Zuhd

It wasnarrated from Abu Dharr Al-Ghifari that the Messenger of Allah(ﷺ)said:
"Indifference towards this world does not mean forbiddingwhat is permitted, or squandering wealth, rather indifference towardsthis world means not thinking that what you have in your hand is morereliable than what is in Allah's Hand, and it means feeling thatthereward for a calamity that befalls you is greater than that whichthecalamity makes you miss out on.'"

It wasnarrated that Abu Khallad, who was one of the Companions oftheProphet (ﷺ), said:
"The Messenger of Allah (ﷺ) said: 'If yousee a man who has been given indifference with regard to this worldand who speaks little, then draw close to him for he will indeedofferwisdom.'"

It wasnarrated that Sahl bin Sa'd As-Sa'idi said:
"A man came to theProphet (ﷺ) and said: 'O Messenger of Allah, show me a deedwhich,if I do it, Allah will love me and people will love me. TheMessengerof Allah (ﷺ) said: "Be indifferent towards this world,and Allahwill love you. Be indifferent to what is in people'shands, and theywill love you."

It wasnarrated from Abu Wa'il that a man from his people – SamurahbinSahm – said:
"We stopped with Abu Hashim bin 'Utbah, who hadbeenstabbed, and Mu'awiyah came to visit him. Abu Hashim wept andMu'awiyah said to him: 'Why are you weeping, O maternal uncle? Isthere some pain bothering you, or is it because of this world, thebest of which has already passed?' He said: 'It is not for any ofthese reasons. But the Messenger of Allah (ﷺ) gave me some adviceand I wish that I had followed it. He (ﷺ) said: "There may come atime when you will see wealth divided among the people, and all youwill need of that is a servant and a mount to ride in the cause ofAllah." That time came, but I accumulated wealth.'"

It wasnarrated from Thabit that Anas said:
"Salman felt sick andSa'dcame to visit him, and when he saw him he wept. Sa'd said to him:'Why are you weeping, my brother? Are you not a Companion of theMessenger of Allah (ﷺ)? Are you not? Are you not?' Salman said:'Iam only weeping for one reason: I am not weeping because oflongingfor this world or for dislike of the Hereafter. But theMessenger ofAllah (ﷺ) gave me some advice and I think that I havetransgressed.'He said: 'What was his advice to you?' He said:'He advised me thatsomething like the provision of a rider issufficient for anyone ofyou, and I think that I have transgressedthat. As for you, O Sa'd,fear Allah when you pass a verdict, andwhen you distribute (spoils ofwar), and when you decide to doanything.'"

'Abdur-Rahman bin Aban bin 'Uthman bin 'Affan narrated that hisfather said:
"Zaid bin Thabit departed from Marwan at mid-day. Isaid:'He has not sent him out at this time of the day except forsomethinghe asked.' So I asked him, and he said: 'He asked meabout some thingswe heard from the Messenger of Allah (ﷺ) say:"Whoever is focusedonly on this world, Allah will confound hisaffairs and make him fearpoverty constantly, and he will not getanything of this world exceptthat which has been decreed for him.Whoever is focused on theHereafter, Allah will settle his affairsfor him and make him feelcontent with his lost, and his provisionand worldly gains willundoubtedly come to him."

'Abdullah said:
"I heard your Prophet (ﷺ) say: 'Whoeverfocuses allhis concerns on one thing, the Hereafter, Allah willrelieve him ofworldly concerns, but whoever has disparate concernsscattered among anumber of worldly issues, Allah will not care inwhich of its valleyshe died.'"

(Abu)Khalid Al-Walibi narrated from Abu Hurairah and he (one of thenarrators) said:
"I do not know except that he attributed it to theProphet (ﷺ)" – "Allah says: 'O son of Adam, devote yourselfto Myworship, and I will fill your heart with contentment and takecare ofyour poverty; but if you do not do that, then I will fillyour heartwith worldly concerns and will not take care of yourpoverty.'"

Mustawrid, a brother of Banu Fihr, said:
"I heard the Messenger ofAllah (ﷺ) say: 'The likeness of this world in comparison to theHereafter is that of anyone of you dipping his finger into the sea:let him see what he brings forth.'"

It wasnarrated that 'Abdullah said:
"The Prophet (ﷺ) lay down on areed mat, and it left marks on his skin. I said: 'May my father andmother be ransomed for you, O Messenger of Allah! If you had told uswe would have provided you with something that would save you thistrouble.' The Messenger of Allah (ﷺ) said: 'What is therebetweenmyself and the world? This world and I are just like a riderwho stopsto rest beneath the shade of a tree then goes and leavesit.'"

It wasnarrated that Sahl bin Sa'd said:
"We were with the MessengerofAllah (ﷺ) in Dhul-Hulaifah, when we saw a dead sheep lifting itsleg (because of bloating). He said: 'Don't you think this isworthlessto its owner? By the One in Whose hand is my soul, thisworld is moreworthless to Allah than this (dead sheep) is to itsowner. If thisworld was worth the wing of a mosquito to Allah, thedisbeliever wouldnot have a drop to drink from it.'"

Mustawrid bin Shaddad said:
"I was riding with the Messenger ofAllah(ﷺ) when he came across a dead lamb that had been thrownout.' Hesaid: 'Don't you think that this is worthless to itsowners?' It wassaid: 'O Messenger of Allah, it is because it isworthless that theyhave thrown it out, - or words to that effect. Hesaid: 'By the One inWhose Hand is my soul, this world is moreworthless to Allah than thisis to its owners.'"

AbuHurairah said:
"I heard the Messenger of Allah (ﷺ) saying:'Thisworld is cursed and what is in it is cursed, except theremembranceof Allah (dhikr) and what is conducive to that, or one whohasknowledge or who acquires knowledge.'"

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"This world is a prison for the believer and a paradise for thedisbeliever.'"

It wasnarrated that Ibn 'Umar said:
"The Messenger of Allah (ﷺ)tookhold of some part of my body and said: 'O 'Abdullah, be in thisworld like a stranger, or one who is passing through, and consideryourself as one of the people of the graves.'"

It wasnarrated from Mu'adh bin Jabal that the Messenger of Allah(ﷺ)said:
"Shall I not tell you about the kings of Paradise?' Isaid:'Yes.' He said: 'A weak and oppressed man who wears tatteredclothes and is not paid any heed. If he swears (an oath) by Allah,Allah fulfills it.'"

Harithahbin Wahb narrated that the Messenger of Allah (ﷺ) said:
"Shall Inot tell you about the people of Paradise? Every weak andoppressedone. Shall I not tell you about the people of Hell? Everyharsh,haughty and arrogant one."

It wasnarrated from Abu Umamah that the Messenger of Allah (ﷺ)said:
"Theone who most deserved to be envied, un my view, is the onewho hasthe least burden, who prays a great deal and finds joy inprayer, andwho is unknown among people and is not paid any heed. Hisprovisionwill be sufficient, he will be content with it, his deathwill comequickly, his estate will be small and his mourners will befew."

It wasnarrated from 'Abdullah bin Abi Umamah Al-Harithi that hisfathersaid:
"The Messenger of Allah (ﷺ) said: 'Simplicity is partoffaith.'"

It wasnarrated from Asma' bint Yazid that she heard the Messenger ofAllah (ﷺ) say:
"Shall I not tell you of the best of you?" Theysaid:"Yes, O Messenger of Allah." He said: "The best of youare those who,when they are seen, Allah the Mighty, the Majestic, isremembered."

It wasnarrated that Sahl bin Sa'd As-Sa'idi said:
"A man passed bythe Messenger of Allah (ﷺ) and the Prophet (ﷺ) said: 'What doyousay about this man?' They said: 'We agree with your opinionconcerninghim. We say: He is one of the noblest of people. If heproposesmarriage, his proposal deserves to be accepted; and if heintercedes,his intercession deserves to be accepted; and if hespeaks, hedeserves to be listened to.' The Prophet (ﷺ) remainedsilent, andanother man passed by. The Prophet (ﷺ) said: 'What doyou thinkabout this man?' We said: 'By Allah, O Messenger ofAllah, this is oneof the poor Muslims. If he proposes marriage, hedoes not deserve toget married; and if he intercedes, hisintercession does not deserveto be accepted; and if he speaks, hedoes not deserve to be listenedto.' The Prophet (ﷺ) said: 'Thisone is better than an earthful of(men like) the other man.'"

It wasnarrated from 'Imran bin Husain that the Messenger of Allah(ﷺ)said:
"Allah loves His believing slave who is poor, does not begand has many children."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"The poor believers will enter Paradise half a day – fivehundredyears – before the rich.'"

It wasnarrated from Abu Sa'eed Al-Khudri that the Messenger of Allah(ﷺ) said:
"The poor Muhajirun will enter Paradise before therich,the equivalent of five hundred years."

It wasnarrated that 'Abdullah bin 'Umar said:
"The poor Muhajiruncomplained to the Messenger of Allah (ﷺ) about that with whichAllahhad favored the rich over them. He said: 'O poor people,shall I notgive you the glad tidings that the poor believers willenter Paradisehalf a day, five hundred years, before the rich?'"

It wasnarrated that Abu Hurairah said:
"Ja'far bin Abu Talib used tolike the poor; he would sit with them and talk to them, and theywouldtalk to him. And the Messenger of Allah (ﷺ) gave him theKunyah ofAbul-Masakin (Father of the Poor)."

It wasnarrated that Abu Sa'eed Al-Khudri said:
"Love the poor, for Iheard the Messenger of Allah (ﷺ) say in his supplication: 'OAllah,cause me to live poor and cause me to die poor, and gather meamongthe poor (on the Day of Resurrection).'"

It wasnarrated from Khabbab, concerning the Verse:
"And turn notawaythose who invoke their Lord, morning and afternoon..." up to Hissaying: "...and thus become of the unjust." [6:52] He said:"Aqra' binHabis At-Tamimi and 'Uyainah bin Hisn Al-Fazri cameand found theMessenger of Allah (ﷺ) with Suhaib, Bilal, 'Ammarand Khabbab,sitting with some of the believers who were weak (i.e.,socially).When they saw them around the Prophet (ﷺ) they lookeddown on them.They took him aside and said: 'We want you to sitwith us along, sothat the 'Arabs will recognize our superiority.If the delegations ofthe Arabs come to you we will feel ashamed ifthe Arabs see us withthese slaves. So, when we come to you, makethem get up from yourpresence, then when we have finished, sit withthem if you wish.' Hesaid: 'Yes.' They said: 'Write adocument for us (binding you tothat).' So he called for a piece ofpaper and he called 'Ali to write,and we were sitting in a corner.Then Jibra'il (as), came down andsaid: "And turn not away thosewho invoke their Lord, morning andafternoon seeking His Face. Youare accountable for them in nothing,and they are accountable for youin nothing, that you may turn themaway, and thus become of theunjust." [6:52] Then he mentioned Aqra'bin Habis and 'Uyaynahbin Hisn, then he said: "Thus We have triedsome of them withothers, that they might say: 'Is it these (poorbelievers) whomAllah has favored from amongst us?' Does not Allahknow best thosewho are grateful." [6:53] Then he said: "When thosewho believein Our Ayat come to you, say: Salamun 'Alaykum (peace beon you);your Lord has written (prescribed) mercy for Himself"."[6:54] Hesaid: "Then we got so close to him that our knees weretouchinghis, and the Messenger of Allah (ﷺ) was sitting with us.When hewanted to get up, he stood up and left us. Then Allahrevealed: "Andkeep yourself patiently with those who call on theirLord morning andafternoon, seeking His Face; and let not your eyesoverlook them,"– and do not sit with the nobles – "desiring the pompandglitter of the life of the world; and obey not him whose heart Wehave made heedless of Our remembrance," – meaning 'Uyainah andAqra' –"and who follows his own lusts, and those affair(deeds) has beenlost" [18:28] He said: 'May they be doomed.'He said: 'May 'Uyainahand Aqra' be doomed.' Then he made theparable for them of two men andthe parable of this world. Khabbabsaid: "We used to sit with theProphet (ﷺ) and if the time camefor him to leave, we would get upand leave him, then he wouldleave."

It wasnarrated that Sa'd said:
"This Verse was revealed concerningussix: Myself, Ibn Mas'ud, Suhaib, 'Ammar, Miqdad and Bilal. TheQuraish said to the Messenger of Allah (ﷺ): 'We do not want tojointhem, send them away.' Thoughts of that entered the heart oftheMessenger of Allah (ﷺ) as much as Allah willed, then Allahrevealed:"And turn not away those who invoke their Lord, morningand afternoonseeking His Face. You are accountable for them innothing, and theyare accountable for you in nothing, that you mayturn them away, andthus become of the unjust." [6:52]

It wasnarrated from Abu Sa'eed Al-Khudri that the Messenger of Allah(ﷺ) said:
"Woe to the most wealthy except those who do such andsuchwith the money, and such and such" – four things, (pointing)to hisright, to his left, in front of him and behind him.

It wasnarrated from Abu Dharr that the Messenger of Allah (ﷺ)said:
"Thewealthiest will be the lowest on the Day of Resurrection,exceptthose who do such and such with their money, and earn it fromgoodsources."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"The wealthiest will be the lowest, except one who does such andsuch,' three things."

It wasnarrated from Abu Hurairah that the Prophet (ﷺ) said:
"Iwouldnot like to have (the equivalent of) Uhud in gold, then a thirdnightcomes to me and I have anything of it left, except somethingthat Iset aside to pay off a debt."

It wasnarrated from 'Amr bin Ghailan Ath-Thaqafi that the MessengerofAllah (ﷺ) said:
"O Allah, whoever believes in my and knows thatwhat I have brought is the truth from You, decrease his wealth andhischildren, and make the meeting with You dear to him, and hastenhisdeath. Whoever does not believe in me and does not know that whatIhave brought is the truth from You, increase his wealth and hischildren and make his life long.'"

It wasnarrated that Nuqadah Al-Asadi said:
"The Messenger of Allah (ﷺ)sent me to a man whom he was talking to lend him a she-camel (formilking) and to be returned, but he refused. Then he sent me toanother man, who sent a she-camel to him. When the Messenger of Allah(ﷺ) saw it, he said: 'O Allah, bless it and bless the one whosent it.'"Nuqadah said: "I said to the Messenger of Allah (ﷺ): 'And for the one who brought it.' He said: 'And (bless) the one who brought it.' Then he ordered that it should be milked and it yielded plenty of milk. The Messenger of Allah (ﷺ) said: 'O Allah, increase the wealth of so-and-so,' meaning the first one who did not give a camel; 'and give so-and-so provision day by day,' meaning the one who had sent the she-camel."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"Wretched is the slave of the Dinar and the slave of the Dirham,and the slave of velvet and the slave of the Khamisah.* If he isgiven, he is pleased and if he is not given, he does not fulfill (hisoath of allegiance)."

It wasnarrated from Abu Hurairah that the Prophet (ﷺ) said:
"Wretchedis the slave of the Dinar, the slave of the Dirham and theslave ofthe Khamisah. He is wretched and will be thrown (into Hell)on hisface, and if he is pricked with a thorn may find no relief."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"Richness is not an abundance of worldly goods, rather richnessiscontentment with one's lot."

It wasnarrated from 'Abdullah bin 'Amr bin 'As that the Messenger ofAllah (ﷺ) said:
"He has succeeded who is guided to Islam and isgranted sufficient provision and is content with it."

It wasnarrated from Abu Hurairah hat the Messenger of Allah (ﷺ)said:
"OAllah, make the provision of the family of Muhammadsufficient forthem."

It wasnarrated from Anas that the Messenger of Allah (ﷺ) said:
"Thereis no rich man or poor man but he will wish on the Day ofResurrection that he had been given the bare minimum of provision."

It wasnarrated from Salamah bin 'Ubaidullah bin Mihsan Al-Ansarithat hisfather said:
"The Messenger of Allah (ﷺ) said: 'Whoeveramongyou wakes up physically healthy, feeling safe and secure withinhimself, with food for the day, it is as if he acquired the wholeworld.'"

AbuHurairah narrated that the Messenger of Allah (ﷺ) said:
"Lookatthose who are beneath you and do not look at those who are aboveyou,for it is more suitable that you should not consider as less theblessing of Allah."

It wasnarrated that Abu Hurairah, who attributed it to the Prophet(ﷺ),said:
"Allah does not look at your forms or your wealth, ratherHelooks at your deeds and your hearts."

It wasnarrated that 'Aishah said:
"We, the family of Muhammad (ﷺ),would stay for a month during which no fire would be lit (forcooking)and we had only dates and water."

It wasnarrated from Abu Salamah that 'Aishah said:
"There would come amonth when no smoke was seen in any of the households of the familyof Muhammad (ﷺ).I said: "What did you eat?" She said: "The two black ones - dates and water." But we had neighbors among the Ansar, sincere neighbors, who had domestic sheep, and they used to send some of their milk to us. (One of the narrators) Muhammad said: "And they were nine households."

It wasnarrated that Nu'man bin Bashir said:
"I heard 'Umar binKhattab say: 'I saw the Messenger of Allah (ﷺ) writhing withhungerduring the day, and he could not even find the worst of dateswithwhich to fill his stomach.'"

It wasnarrated that Anas bin Malik said:
"I heard the Messenger ofAllah(ﷺ) say several times: 'By the One in Whose Hand is the soulofMuhammad, the family of Muhammad does not have a Sa' of food grainsor a Sa' of dates.' And at that time he had nine wives."

It wasnarrated from Abu 'Ubaidah that 'Abdullah said:
"The Messengerof Allah (ﷺ) said: 'The family of Muhammad has only a Mudd offood,'or 'The family of Muhammad does not have even a Mud offood.'"

It wasnarrated that Sulaiman bin Surad said:
"The Messenger of Allah(ﷺ) came to us and we stayed for three nights without havinganything to eat."

It wasnarrated that Abu Hurairah said:
"One day some hot food wasbroughtto the Messenger of Allah (ﷺ), and he ate. Then when he hadfinished he said: 'Praise is to Allah, no hot food has entered mystomach since such and such a time.'"

It wasnarrated that 'Aishah said:
"The bed of the Messenger of Allah(ﷺ) was made of leather, stuffed with fibers of date-palm trees."

It wasnarrated from 'Ata' bin Sa'ib from his father, from 'Ali thatthe Messenger of Allah (ﷺ) came to 'Ali and Fatimah, when theywerecovered with a Khamil belonging to them. And a Khamil is a whitevelvet made of wool. The Messenger of Allah (ﷺ) had given this tothem as a wedding gift, along with a pillow stuffed with Idhkhir* anda water skin.

'Umarbin Khattab said:
"I entered upon the Messenger of Allah (ﷺ)whenhe was (sitting) on a reed mat. I sat down and (saw that) he waswearing a waist wrap, and there was no other barrier between him andthe mat but his waist wrap, and the reed mat had made marks on hisside. And I saw a handful of barley, nearly a Sa', and some acacialeaves, in a corner of the room, and a skin hanging up. My eyesflowedwith tears, and he said: 'Why are you weeping, O son ofKhattab?' Isaid: 'O Prophet of Allah, why should I not weep?This mat has mademarks on your side, and this is all you haveaccumulated, I cannot seeanything other than what I see (here),while Chosroes and Caesar liveamong fruits and rivers. You are theProphet of Allah and His ChosenOne, and this is what you haveaccumulated.' He said: 'O son ofKhattab, does it not please you(to know) that (these things) are forus in the Hereafter and forthem in this world?' He said: 'Yes.'"

It wasnarrated that 'Ali said:
"The daughter of the Messenger ofAllah(ﷺ) was permitted to me as a bride, and our bed on the nightwhenshe was presented to me, was no more than the hide of a ram."

It wasnarrated that Abu Mas'ud said:
"The Messenger of Allah (ﷺ) usedto enjoin charity, then one of us would go out and carry goods forothers until he earned a Mudd, but one of them nowadays has onehundred thousand (Dinar or Dirham)."Shaqiq said: "It was as if he was hinting that this was he himself."

It wasnarrated that Ibn 'Umar said:
"Utbah bin Ghazwan delivered asermon on the pulpit and said: 'I saw myself the seventh of sevenwiththe Messenger of Allah (ﷺ), and we did not have any food toeatexcept the leaves of trees, until our gums hurt.'"

It wasnarrated from Abu Hurairah that they suffered from hunger andtheywere seven. He said:
"Then the Prophet (ﷺ) gave me seven dates,one date for each man."

It wasnarrated from 'Abdullah bin Zubair bin 'Awwam that his fathersaid:
"When the following was reveled: "Then on that Day youshall beasked about the delights (you indulged in, in this world)![102:8]Zubair said: 'What delights shall we be asked about? It isonly thetwo black ones, dates and water.' He said: 'It is goingto happen.'"

It was narrated that Jabir bin 'Abdullah said:
"The Messenger of Allah (ﷺ) sent us, (we were) three hundred men, carrying our provisions on our necks. Our provisions ran out until there would be for (every) man among us one date (a day)." Then it was said: "O Abu 'Abdullah, how can one date satisfy a man?" He said: "When we no longer had it, we realized how much it was worth. Then we came to the sea and found a whale that had been thrown up by the sea, and we ate from it for eighteen days."

It wasnarrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah(ﷺ) passed by us when we were fixing a hut of ours, and said: 'Whatis this?' I said: 'It is a hut of ours that has fallen intodisrepair.' The Messenger of Allah (ﷺ) said: 'The matter (ofdeath)may come sooner than that.'"

It wasnarrated that Anas said:
"The Messenger of Allah (ﷺ) passedby adome-shaped structure at the door of a man among the Ansar andsaid:'What is this? 'They said: 'A dome that was built byso-and-so.'The Messenger of Allah (ﷺ) said: 'All wealth thatis like this(extravagant) will bring evil consequences to its owneron the Day ofResurrection.' News of that reached the Ansari, so hedemolished it.Then the Prophet (ﷺ) passed by (that place) later onand did not seeit. He asked about it and was told that its owner haddemolished itbecause of what he had heard from him. He said: 'MayAllah have mercyon him, may Allah have mercy on him.'"

It wasnarrated that Ibn 'Umar said:
"I had built a house to sheltermefrom the rain and the sun, during the time of Allah's Messenger(ﷺ), and no creature of Allah helped me in building it."

It wasnarrated that Harithah bin Mudarrib said:
"We came to Khabbabtovisit him (when he was sick), and he said: 'I have been sick for along time, and were it not that I heard the Messenger of Allah (ﷺ)say: "Do not wish for death," I would have wished for it.' Andhesaid: "A person will be rewarded for all his spending, exceptfor(what he spends) on dust," or he said, "on building."

'Umarsaid:
"I heard the Messenger of Allah (ﷺ) say: 'If you weretorely upon Allah with the reliance He is due, you would be givenprovision like the birds: They go out hungry in the morning and comeback with full bellies in the evening."

It wasnarrated that Habbah and Sawa', the two daughters of Khalid,said:
"We entered upon the Prophet (ﷺ) when he was doing something,sowe helped him with it. Then he said: 'Do not despair of provisionso long as your heads are still moving, for a person's mother bearshim red with raw skin, then Allah provides for him.'"

It wasnarrated from 'Amr bin 'As that the Messenger of Allah (ﷺ)said:
"The heart of the son of Adam has an inclination towardseverydesirable thing, so whoever follows all of those inclinations,Allahwill not care which one will cause his doom. And whoever reliesuponAllah, Allah will protect him from the pain of scatteredinclinations."

It wasnarrated that Jabir said:
"I heard the Messenger of Allah(ﷺ)say: 'No one of you should die except thinking positively ofAllah.'"

It was narrated that Abu Hurairah said, attributing it to the Prophet (ﷺ):
"The stronger believer is better and more beloved to Allah than the weak believer, although both are good. Strive to seek that which will benefit you and do not feel helpless. If something overwhelms you, then say: Qaddarallah, wa ma sha'a fa'al (It is the decree of Allah and what He wills He does). And beware of (saying) 'If only,' for 'If only' opens the door to Satan."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"Awise word is the lost property of the believer, so whereverhe findsit, he has more right to it."

It wasnarrated from 'Abdullah bin Sa'eed bin Abu Hind that hisfathersaid:
"I heard Ibn 'Abbas saying that the Messenger of Allah(ﷺ) said: 'Two blessings which many people squander: Good healthandfree time.'"

It wasnarrated that Abu Ayyub said:
"A man came to the Prophet (ﷺ)andsaid: 'O Messenger of Allah, teach me but make it concise.' Hesaid: 'When you stand to pray, pray like a man bidding farewell. Donot say anything for which you will have to apologize. And give uphope for what other people have.'"

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"The likeness of the one who sits and listen to wisdom then onlyspeaks of the bad things that he had heard, is that of a man whocomesto a shepherd and says: "O shepherd, give me one of yoursheep toslaughter," and (the shepherd) says: "Go and grab theear of the bestof them." Then he goes and grabs the ear of thesheepdog.'"

It wasnarrated from 'Abdullah that the Messenger of Allah (ﷺ)said:
"Noone will enter Paradise who has pride in his heart equal totheweight of a grain of mustard seed, and no one will enter Hell whohasfaith in his heart equal to the weight of a grain of mustard seed."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"Allah, the Glorified, says: 'Pride is My cloak and greatness Myrobe, and whoever competes with Me with regard to either of them, Ishall throw him into Hell.'"

It wasnarrated from Ibn 'Abbas that the Messenger of Allah (ﷺ)said:
"Allah the Glorified, says: 'Pride is My cloak and greatness Myrobe, and whoever competes with Me with regard to either of them, Ishall throw him into Hell."

It wasnarrated from Abu Sa'eed that the Messenger of Allah (ﷺ)said:
"Whoever humbles himself one degree for the sake of Allah, Allahwill raise him in status one degree, and whoever behaves arrogantlytowards Allah one degree, Allah will lower him in status one degree,until He makes him among the lowest of the low."

It wasnarrated that Anas bin Malik said:
"If a female slave amongthepeople of Al-Madinah were to take the hand of the Messenger ofAllah(ﷺ), he would not take his hand away from hers until she hadtakenhim wherever she wanted in Al-Madinah so that her needs may bemet."

It wasnarrated that Anas bin Malik said:
"The Messenger of Allah(ﷺ)used to visit the sick, attend funerals, accept the invitationsofslaves and ride donkeys. On the day (of the battle) of Quraizah andNadir, he was riding a donkey. On the day of Khaibar he was riding adonkey that was bridled with palmfibers and beneath him was apacksaddle made of palmfibers."

It wasnarrated from 'Iyad bin Himar that the Prophet (ﷺ) addressedthemand said:
"Allah has revealed to me that you should be humbletowards one another so that none of you boasts to another."

It wasnarrated that Abu Sa'eed Al-Khudri said:
"The Messenger ofAllah(ﷺ) was more modest than a virgin in her chamber. If hedislikedsomething, that could be seen in his face."

It wasnarrated from Anas that the Messenger of Allah (ﷺ) said:
"Everyreligion has its distinct characteristic, and the distinctcharacteristic of Islam is modesty."

It wasnarrated from Ibn 'Abbas that the Messenger of Allah (ﷺ)said:
"Every religion has its distinct characteristic, and thedistinctcharacteristic of Islam is modesty.'"

It wasnarrated from 'Uqbah bin 'Amr, Abu Mas'ud, that the Messengerof Allah (ﷺ) said:
"Among the words that people learned from theearlier Prophets are: 'If you feel no shame, then do as you wish.'"

It wasnarrated from Abu Bakrah that the Messenger of Allah (ﷺ)said:
"Modesty is part of faith, and faith will be in Paradise.Obscenityin speech is part of harshness and harshness will be inHell.'"

It wasnarrated from Anas that the Messenger of Allah (ﷺ) said:
"Thereis never any obscenity in a thing, but it mars it, and there isneverany modesty in a thing, but it adorns it."

It wasnarrated from Sahl bin Mu'adh bin Anas, from his father, thattheMessenger of Allah (ﷺ) said:
"Whoever restrains his anger whenheis able to implement it, Allah will call him before all of creationon the Day of Resurrection, and will give him his choice of any hourithat he wants."

AbuSa'eed Al-Khudri said:
"We were sitting with the Messenger ofAllah (ﷺ) and he said: 'The delegations of 'Abdul-Qais havecome toyou,' and no one had seen anyone. While we were like that,they cameand alighted. They came to the Messenger of Allah (ﷺ) andAshajj'Ansari was left behind. He came afterwards, and halted atthehalting-place, made his she-camel kneel down, and changed of histraveling clothes, then he came to the Messenger of Allah (ﷺ). TheMessenger of Allah (ﷺ) said to him: 'O Ashajj, you have twocharacteristics that Allah likes: Forbearance and deliberation.' Hesaid: 'O Messenger of Allah, was I born with them or are theyacquired?' He said: 'No, rather it is something that you werebornwith.'"

It wasnarrated from Ibn 'Abbas that the Prophet (ﷺ) said to Ashajj'Ansari:
"You have two characteristics that Allah likes:Forbearanceand modesty."

It wasnarrated from Ibn 'Umar that the Messenger of Allah (ﷺ)said:
"There is no gulp that brings greater reward with Allah than agulpof anger that a man swallows (suppresses), seeking thereby theFaceof Allah."

It wasnarrated from Abu Dharr that the Messenger of Allah (ﷺ)said:
"Isee what you do not see, and I hear what you do not hear. Theheavenis creaking and it should creak, for there is no space in itthewidth of four fingers but there is an angel there, prostrating toAllah. By Allah, if you knew what I know, you would laugh little andweep much, and you would never enjoy women in your beds, and youwouldgo out in the streets, beseeching Allah.'"

It wasnarrated from Anas bin Malik that the Messenger of Allah (ﷺ)said:
"If you knew what I know, you would laugh little and weep much."

'Amirbin 'Abdullah bin Zubair narrated that his father told him thatthere was no more than four years between their becoming Muslim andthe revelation of this Verse, by which Allah reprimanded them:
"Lestthey become as those who received the Scripture before, and the termwas prolonged for them and so their hearts were hardened? And many ofthem were rebellious." [57:16]

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"Do not laugh a lot, for laughing a lot deadens the heart."

It wasnarrated that 'Abdullah said:
"The Prophet (ﷺ) said to me:'Recite Qur'an to me,' so I recited Surat An-Nisa' to him,and when Ireached (the Verse): "How (will it be) then, when Webring forth fromeach nation a witness and We bring you as a witnessagainst thesepeople?" [4:41] I looked at him, and his eyes werefilled with tears."

It wasnarrated that Bara' said:
"We were with the Messenger of Allah(ﷺ) at a funeral, and he sat at the edge of the grave weeping,untilthe ground became wet. Then he said: 'O my brothers, prepareyourselves for something like this.'"

It wasnarrated from Sa'd bin Abu Waqqas that the Messenger of Allah(ﷺ)said:
'Weep, and if you cannot weep then pretend to weep."

It wasnarrated from 'Abdullah bin Mas'ud that the Messenger of Allah(ﷺ) said:
"There is no believing slave who sheds tears, even iftheyare like the head of a fly, out of fear of Allah, and they rolldownhis cheeks, but Allah will forbid him to the Fire."

It wasnarrated that 'Aishah said:
"I said: 'O Messenger of Allah,'And those who give that (their charity) which they give (and alsodoother good deeds) with their hearts full of fear." [23:60] Isthis theone who commits adultery, steals and drinks alcohol?' Hesaid: 'No, Odaughter of Abu Bakr' – O daughter of Siddiq –rather it is a man whofasts and gives charity and prays, but hefears that those will not beaccepted from him.'"

Mu'awiyah bin Abu Sufyan said:
"I heard the Messenger of Allah(ﷺ)say: 'Deeds are like vessels. If the lower part is good thenthe upperpart will be good, and if the lower part is bad then theupper partwill be bad.'"

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"If a person prays in public and does it well, and he prays insecret and does it well, then Allah says: 'This man is truly Myslave.'"

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"Be moderate and adhere to moderation, for there is no one amongyou who will be saved by his deeds." They said: "Not even you, OMessenger of Allah?" He said: "Not even me. Unless Allahencompassesme with mercy and grace from Him."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"Allah says: 'I am the Most Self-Sufficient and I have no needfor an associate. Thus he who does an action for someone else'ssakeas well as Mine will have that action renounced by Me to himwhom heassociated with Me.'"

It wasnarrated from Abu Sa'd bin Abu Fadalah Al-Ansari, who was oneofthe Companions, that the Messenger of Allah (ﷺ) said:
"When Allahassembles the first and the last on the Day of Resurrection, a dayconcerning which there is no doubt, a caller will cry out: 'Whoeverused to associate anyone else in an action that he did for Allah, lethim seek his reward from someone other than Allah, for Allah is soself-sufficient that He has no need of any associate.'"

It wasnarrated that Abu Sa'eed said:
"The Messenger of Allah (ﷺ)cameout to us when we were discussing Dajjal (False Christ) and said:'Shall I not tell you of that which I fear more for you thanDajjal?'We said: 'Yes.' He said: 'Hidden polytheism, when aman stands to prayand makes it look good because he sees a manlooking at him.'"

It wasnarrated from Shaddad bin Aws that the Messenger of Allah(ﷺ) said:
"The thing that I fear most for my nation is associatingotherswith Allah. I do not say that they will worship the sun or themoonor idols, but deeds done for the sake of anyone other than Allah,andhidden desires."

It wasnarrated from Abu Sa'eed Al-Khudri that the Prophet (ﷺ)said:
"Whoever wants to be heard of, Allah will make him heard of, andwhoever wants to be seen, Allah will show him (i.e., make known tothepeople his true motives and intentions)."

It wasnarrated from Jundab that the Messenger of Allah (ﷺ) said:
"Whoeverwants to be heard of, Allah will make him heard of, andwhoever wantsto be seen, Allah will show him (i.e., expose his realmotives)."

It wasnarrated from 'Abdullah bin Mas'ud that the Messenger of Allah(ﷺ) said:
"There is no (permissible) envy except in two cases: Amanwhom Allah has given wealth and caused him to dispose of it in aproper manner, and a man to whom Allah has given wisdom, and he actsin accordance with it and teaches it (to others)."

It wasnarrated from Salim that his father said:
"The Messenger ofAllah(ﷺ) said: 'There is no envy except in two cases. A man to whomAllah has given (knowledge of) the Qur'an, so he recites it nightandday, and a man to whom Allah has given wealth, so he spends itnightand day.'"

It wasnarrated from Anas that the Messenger of Allah (ﷺ) said:
"Envyconsumes good deeds just as fire consumes wood, and charityextinguishes bad deeds just as water extinguishes fire. Prayer is thelight of the believer and fasting is a shield against the Fire."

It wasnarrated from Abu Bakrah that the Messenger of Allah (ﷺ)said:
"There is no sin more deserving that Allah hasten the punishmentinthis world, in addition to what is stored up for him in theHereafter– than injustice and severing the ties of kinship."

It wasnarrated from 'Aishah, the Mother of the Believers, that theMessenger of Allah (ﷺ) said:
"The most quickly rewarded of gooddeeds are kindness and upholding the ties of kinship, and the mostquickly punished evil deeds are injustice and severing the ties ofkinship."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"It is sufficient evil for a man to look down on his Muslimbrother."

It wasnarrated from Anas bin Malik that the Messenger of Allah (ﷺ)said:
"Allah has revealed to me that you should be humble towards oneanother and should not wrong one another."

It wasnarrated from 'Atiyyah As-Sa'di, who was one of the Companionsofthe Prophet (ﷺ), that the Messenger of Allah (ﷺ) said:
"Aperson will not reach the status of being one of those who have pietyuntil he refrains from doing something in which there is no sin, forfear of falling into something in which there is sin."

It wasnarrated that 'Abdullah bin 'Amr said:
"It was said to theMessenger of Allah (ﷺ): 'Which of the people is best?' He said:'Everyone who is pure of heart and sincere in speech.' They said:'Sincere in speech, we know what this is, but what is pure ofheart?'He said: 'It is (the heart) that is pious and pure, withno sin,injustice, rancor or envy in it.'"

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"OAbu Hurairah, be cautious, and you will be the most devotedof peopleto Allah. Be content, and you will be the most grateful ofpeople toAllah. Love for people what you love for yourself, and youwill be a(true) believer. Be a good neighbor to your neighbors, andyou willbe a (true) Muslim. And laugh little, for laughing a lotdeadens theheart."

It wasnarrated from Abu Dharr that the Messenger of Allah (ﷺ)said:
"There is no wisdom like reflection, and no honor like goodmanners."

It wasnarrated from Samurah bin Jundab that the Messenger of Allah(ﷺ)said:
"Being honorable is wealth and noble character is piety.'

It wasnarrated from Abu Dharr that the Messenger of Allah (ﷺ)said:
"Iknow a word – (one of the narrators) 'Uthman said: "a Verse"– which if all the people followed it, it would suffice them."Theysaid: "O Messenger of Allah, which Verse?" He said: "Andwhosoeverfears Allah, He will make a way out for him." [65:2]

It wasnarrated from Abu Bakr bin Abu Zuhair Ath-Thaqafi, that hisfathersaid:
"The Messenger of Allah (ﷺ) addressed us in Nabawah" orBanawah – he (one of the narrators) said: "Nabawah is near Ta'if"–"And said: 'Soon you will be able to tell the people ofParadise fromthe people of Hell.' They said: 'How O Messenger ofAllah?' He said:'By praise and condemnation. You are Allah'switnesses over oneanother.'"

It wasnarrated that Kulthum Al-Khuza'i said:
"A man came to theProphet(ﷺ) and said: 'O Messenger of Allah, how can I know, when Ihavedone something good, that I have done well, and if I have donesomething bad, that I have done a bad deed?' The Messenger of Allah(ﷺ) said: 'If your neighbors say that you have done somethinggood,then you have done well, and if they say that you have donesomethingbad, then you have done something bad.'"

It wasnarrated that 'Abdullah said:
"A man said to the Messenger ofAllah (ﷺ): 'How can I know when I have done well and when I havedone something bad?' The Prophet (ﷺ) said: 'If you hear yourneighbors saying that you have done well, then you have done well,andif you hear them saying that you have done something bad, thenyouhave done something bad.'"

It wasnarrated from Ibn 'Abbas that the Messenger of Allah (ﷺ)said:
"The people of Paradise are those whose ears Allah fills withthepraise of people when they are listening, and the people of Hell-fireare those whom He fills their ears with condemnation when theyarelistening."

It wasnarrated from Abu Dharr:
"I said to the Prophet (ﷺ): '(Whatdoyou say about when) a man does a deed for the sake of Allah, andpeople love him for it?' He said: 'That is the immediate gladtidingsof the believer.'"

It wasnarrated that Abu Hurairah said:
"A man said: 'O Messenger ofAllah, I do a good deed, then others find out about it and thatpleases me.' He said: 'You will have two rewards, the reward fordoingit in secret and the reward for doing it openly (so that othersmayfollow your example).'"

'Alqamahbin Waqqas (said) that he heard 'Umar bin Khattab, when hewasaddressing the people, saying:
"I heard the Messenger of Allah(ﷺ) say: 'Actions are but by the intention and every man willhavebut that which he intended. So he whose emigration was for AllahandHis Messenger, his emigration was for Allah and His Messenger.But hewhose emigration was for some worldly benefit or to take somewoman inmarriage, his emigration was for that which he migrated."

It wasnarrated that Abu Kabshah Al-Anmari said:
"The Messenger ofAllah(ﷺ) said: 'The likeness of this nation is that of four people:Aman to whom Allah gives wealth and knowledge, so he acts accordingtohis knowledge with regard to his wealth, spending it as it shouldbespent; a man to whom Allah gives knowledge, but he does not givehimwealth, so he says: "If I had been given (wealth) like this one, Iwould have done what (the first man) did." The Messenger of Allah(ﷺ) said: 'They will be equal in reward. And a man to whom Allahgives wealth but does not give knowledge, so he squanders his wealthand spends it in inappropriate ways; and a man to whom Allah givesneither knowledge nor wealth, and he says: "If I had (wealth) likethis one, I would do what (the third man) did." The Messenger ofAllah(ﷺ) said: 'They are equal in their burden (of sin).'"

Asimilar report (as above) was narrated from Ibn Abu Kabshah, fromhisfather, from the Prophet (ﷺ).

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"People will be resurrected (and judged) according to theirintentions."

It wasnarrated from Jabir that the Messenger of Allah (ﷺ) said:
"Peoplewill be gathered (on the Day of Resurrection) according totheirintentions."

It wasnarrated from 'Abdullah bin Mas'ud that the Prophet (ﷺ) drewasquare, and a line in the middle of the square, and lines to thesideof the line in the middle of the square, and a line outside thesquare, and he said:
"Do you know what this is?" They said:"Allah andHis Messenger know best." He said: "Man is the linein the middle, andthese lines to his side are the sicknesses andproblems that assailhim from all places. If one misses him, anotherwill befall him. Thesquare is his life span, at his neck; and theline outside it is (his)hope."

Anas binMalik narrated the Messenger of Allah (ﷺ) said:
"This isthe sonof Adam, and this is his life span at his neck,' then hespread hishand in front of him and said: 'And there is his hope."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"The heart of an old man is young in the love of two things:Loveof life and much wealth."

It wasnarrated from Anas that the Messenger of Allah (ﷺ) said:
"The sonof Adam grows old but two things remain young in him: Hiscraving forwealth and his craving for a long life."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"If the son of Adam had two valleys of wealth, he would love tohave a third along with them. Nothing could satisfy him except dust.And Allah accepts the repentance of the one who repents."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"The ages of (the people in) my nation will be between sixty andseventy, and few of them will exceed that."

It wasnarrated that Umm Salamah said:
"By the One Who took his (ﷺ)soul, he did not die until most of his prayers were offered sittingdown. And the most beloved of deeds to him was a righteous deed whicha person persists in doing, even if it is something small."

It wasnarrated that 'Aishah said:
"There was a woman with me, andtheProphet (ﷺ) entered upon me and said: 'Who is that?' I said:'So-and-so; she does not sleep,'" – she mentioned herexcessivepraying. "The Prophet (ﷺ) said: 'Keep quiet. Youshould do what youare able to, for by Allah, Allah does not gettired (of giving reward)but you get tired.'" She said: "Themost beloved of religious deed tohim was that in which a personpersists."

It wasnarrated that Hanzalah Tamimi Al-Usaiyidi, the scribe, said:
"Wewere with the Messenger of Allah (ﷺ) and we spoke of ParadiseandHell until it was as if we could see them. Then I got up and wenttomy family and children, and I laughed and played (with them). ThenIremembered how we had been, and I went out and met Abu Bakr, andsaid: 'I have become a hypocrite!' Abu Bakr said: 'We all dothat.'"So Hanzalah went and mentioned that to the Prophet (ﷺ),who said: "OHanzalah, if you were (always) as you are with me, theangels wouldshake hands with you in your beds and in your streets. OHanzalah,there is a time for this and a time for that."

AbuHurairah narrated that the Messenger of Allah (ﷺ) said:
"Takeononly as much as you can do of good deeds, for the best of deeds isthat which is done consistently, even if it is little."

It wasnarrated that Jabir bin 'Abdullah said:
"The Messenger ofAllah(ﷺ) passed by a man who was praying on a rock, and he wenttowardsMakkah and stayed a while, then he left and found the manstillpraying as he had been. He stood up and clasped his hands, thensaid:"O people, you should observe moderation," three times, "forAllah does not get tired (of giving reward) but you get tired."

It wasnarrated that 'Abdullah said:
"We said: 'O Messenger of Allah,will we be taken to task for what we did in the Ignorance period?'TheMessenger of Allah (ﷺ) said: 'Whoever does good in Islam(i.e.,after becoming a Muslim) he will not be taken to task for whathe didin the Ignorance period, but whoever does evil (i.e., afterenteringIslam) he will be taken to task for both the former and thelatter.'"

It wasnarrated that 'Aishah said:
"The Messenger of Allah (ﷺ) saidtome: 'O 'Aishah, beware of (evil) deeds that are regarded asinsignificant, for they have a pursuer from Allah. (i.e.accountability)."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"When the believer commits sin, a black spot appears on hisheart.If he repents and gives up that sin and seeks forgiveness, hisheartwill be polished. But if (the sin) increases, (the black spot)increases. That is the Ran that Allah mentions in His Book: "Nay!Buton their hearts is the Ran (covering of sins and evil deeds)whichthey used to earn." [83:14]

It wasnarrated from Thawban that the Prophet (ﷺ) said:
"Icertainlyknow people of my nation who will come on the Day ofResurrectionwith good deeds like the mountains of Tihamah, but Allahwill makethem like scattered dust." Thawban said: "O Messenger ofAllah,describe them to us and tell us more, so that we will notbecome ofthem unknowingly." He said: "They are your brothers and fromyourrace, worshipping at night as you do, but they will be peoplewho,when they are alone, transgress the sacred limits of Allah."

It wasnarrated that Abu Hurairah said:
"The Prophet (ﷺ) was asked:'What most admits people to Paradise?' He said: 'Piety and goodmanners.' And he was asked: 'What most leads people to Hell?'He said:'The two hollow ones: The mouth and the private part.'"

It wasnarrated from Abu Hurairah that the Prophet (ﷺ) said:
"Allahrejoiced more over the repentance of anyone of you, then you rejoiceover your lost animal when you find it."

It wasnarrated from Abu Hurairah that the Prophet (ﷺ) said:
"Ifyouwere to commit sin until your sins reach the heaven, then you weretorepent, your repentance would be accepted."

It wasnarrated from Abu Sa'eed that the Messenger of Allah (ﷺ)said:
"Allah rejoices more over the repentance of His slave, than amanwho loses his mount in a barren land, and he searches for it untilhegets tired and covers his face with his garment, and while he islikethat, he heard the footsteps of his mount where he lost it, so helifts the garment from his face and there is his mount."

It wasnarrated from Abu 'Ubadah bin 'Abdullah, that his father said:
"The Messenger of Allah (ﷺ) said: 'The one who repents from sinislike one who did not sin.'"

It wasnarrated from Anas that the Messenger of Allah (ﷺ) said:
"Everyson of Adam commits sin, and the best of those who commit sinarethose who repent.'"

It wasnarrated that Ibn Ma'qil said:
"I entered with my father upon'Abdullah, and I heard him say: 'The messenger of Allah (ﷺ)said:"Regret is repentance." My father said: 'Did you hear theProphet(ﷺ) say: "Regret is repentance?" He said: 'Yes.'"

It wasnarrated from 'Abdullah bin 'Amr that the Prophet (ﷺ) said:
"Allah accepts the repentance of His slave so long as the deathrattlehas not yet reached his throat."

It wasnarrated from Ibn Mas'ud that a man came to the Prophet (ﷺ)andsaid that he had kissed a woman, and he started to ask aboutexpiation, but he (the Prophet (ﷺ)) did not say anything to him.Then Allah revealed the Verse:
"And perform prayers at the two endsofthe day and in some hours of the night. Verily, the good deedsremovethe evil deeds. That is a reminder for the mindful."[11:114] The mansaid: "O Messenger of Allah, is this (the Verse)just for me?" Hesaid: "It is for whoever acts upon it among mynation."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"Aman went to extremes in committing sins. When death came tohim, heleft instructions to his sons, saying: 'When I die, burn me,thengrind me into powder, then scatter me in the wind and in the sea,forby Allah, if my Lord has power over me, He will subject me to apunishment that He has never subjected anyone to.' So they did thattohim, then (Allah) said to the earth: 'Return what you havetaken,' andthere he was, standing. He said to him: 'What madeyou do what youhave done?' He said: 'Fear of You, O Lord.' SoHe forgave him becauseof that (fear)."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"Awoman entered Hell because of a cat which she tied up and didnotfeed, or let it loose to eat of the vermin of the earth, until itdied."

It wasnarrated from Abu Dharr that the Messenger of Allah (ﷺ)said:
"Allah the Blessed and Exalted says: 'O My slaves, all of youaresinners except those whom I have saved. So ask Me for forgiveness,Iwill forgive you. Whoever among you knows that I have the power toforgive and asks Me to forgive by My power, I will forgive him. Allofyou are astray except those whom I guide. Ask Me for guidance andIwill guide you. All of you are poor except those whom I enrich(makeindependent of means). Ask of Me and I will grant youprovision. Evenif your living and your dead, your first and yourlast, your fresh andyour dry, were all as pious as the most piousamong My slaves, thatwould not increase my dominion as much as agnat's wing, and if theywere to be as evil as the most evil amongMy slaves, that would notdetract from My dominion as much as agnat's wing. Even if your livingand your dead, your first and yourlast, your fresh and your dry, wereto join together and each of themwere to ask for all that he wishesfor, that would only detract fromMy dominion as much as if one of youwere to pass by the edge of thesea and dip a needle in it andwithdraw it. That is because I am theMost Generous, Majestic. I givewith a word; when I will something,all I do is say to it "Be!" – andit is.'"

It wasnarrated that Abu Hurairah said:
"The Messenger of Allah (ﷺ)said: 'Frequently remember the destroyer of pleasures,' meaningdeath."

It wasnarrated that Ibn 'Umar said:
"I was with the Messenger ofAllah(ﷺ) and a man from among the Ansar came to him and greeted theProphet (ﷺ) with Salam. Then he said: 'O Messenger of Allah,whichof the believers is best?' He said: 'He who has the bestmanners amongthem.' He said: 'Which of them is wisest?' Hesaid: 'The one whoremembers death the most and is best inpreparing for it. Those arethe wisest.'"

It wasnarrated from Abu Ya'la Shaddad bin Aws that the Messenger ofAllah(ﷺ) said:
"The wise man is the one who takes account ofhimselfand strives for that which is after death. And the helplessman isthe one who follows his own whims then indulges in wishfulthinkingabout Allah."

It wasnarrated from Anas that the Prophet (ﷺ) entered upon a youngmanwho was dying and said:
"How do you feel?" He said: "I havehopein Allah, O Messenger of Allah, but I fear my sins." TheMessenger ofAllah (ﷺ) said: "These two things (hope and fear) donot coexist inthe heart of a person in a situation like this, butAllah will givehim that which he hopes for and keep him safe fromthat which hefears."

It wasnarrated from Abu Hurairah that the Prophet (ﷺ) said:
"Angelscome to the dying person, and if the man was righteous, theysay:'Come out, O good soul that was in a good body, come outpraiseworthy and receive glad tidings of mercy and fragrance and aLord Who is not angry.' And this is repeated until it comes out,thenit is taken up to heaven, and it is opened for it, and it isasked:'Who is this?' They say: 'So-and-so.' It is said:'Welcome to the goodsoul that was in a good body. Enterpraiseworthy and receive the gladtidings of mercy and fragrance anda Lord Who is not angry.' And thisis repeated until it is broughtto the heaven above which is Allah.But if the man was evil, theysay: 'Come out O evil soul that was inan evil body. Come outblameworthy, and receive the tidings of boilingwater and thedischarge of dirty wounds,' and other torments ofsimilar kind, alltogether. And this is repeated until it comes out,then it is takenup to heaven and it is not opened for it. And it isasked: 'Who isthis?' It is said: 'So-and-so.' And it is said: 'Nowelcometo the evil soul that was in an evil body. Go backblameworthy, forthe gates of heaven will not be opened to you.' So itis sent backdown from heaven, then it goes to the grave."

It wasnarrated from 'Abdullah bin Mas'ud that the Prophet (ﷺ)said:
"If the appointed time of death of anyone of you is in a certainland, some need will cause him to go there, then when he reaches thefurthest point that it is decreed he will reach, Allah takes (hissoul). And on the Day of Resurrection the earth will say: 'My Lord,this is what You entrusted to me.'"

It wasnarrated from 'Aishah that the Messenger of Allah (ﷺ) said:
"Whoever loves to meet Allah, Allah loves to meet him, and whoeverhates to meet Allah, Allah hates to meet him." It was said to him:"OMessenger of Allah, does hating to meet Allah mean hating tomeetdeath? For all of us hate death." He said: "No. Rather thatis only atthe moment of death. But if he is given the glad tidingsof the mercyand forgiveness of Allah, he loves to meet Allah andAllah loves tomeet him; and if he is given the tidings of thepunishment of Allah,he hates to meet Allah and Allah hates to meethim."

4265 It wasnarrated from Anas that the Messenger of Allah (ﷺ) said:
"None ofyou should wish for death because of some harm that befallshim. Ifhe must wish for death, let him say: 'O Allah, keep me alivesolong as living is good for me and cause me to die when death isgoodfor me.'"

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"There is no part of man that will not disintegrate, apart fromasingle bone at the base of the coccyx, from which he will berecreated on the Day of Resurrection."

It wasnarrated that Hani' the freed slave of 'Uthman bin 'Affan,said:
"When 'Uthman bin 'Affan stood beside a grave, he wouldweepuntil his beard became wet. It was said to him: 'You rememberParadiseand Hell, and you do not weep, but you weep for this?' Hesaid: 'TheMessenger of Allah (ﷺ) said: "The grave is the firststage of theHereafter. Whoever is delivered from it, what comesafter it iseasier. If he is not delivered from it, then what comesafter it isharder.'" He said that the Messenger of Allah (ﷺ)said: "I havenever seen any horrible scene but the grave is morehorrible."

It wasnarrated from Abu Hurairah that the Prophet (ﷺ) said:
"Thedeadperson ends up in his grave, then the righteous man is made tosit upin his grave with no fear or panic. Then it is said to him:'Whatreligion did you follow?' He said: 'I was in Islam.' It is saidto him: 'Who is this man?' He says: 'Muhammad the Messenger ofAllah(ﷺ). He brought us clear signs from Allah and we believedhim.' Itis said to him: 'Have you seen Allah?' He says: 'Noone is able to seeAllah.' Then a window to Hell is opened for him,and he sees it, partsof it destroying others. Then it is said tohim: 'Look at what Allahhas saved you from.' Then a window toParadise is opened to him, andhe looks at its beauty and what is init. It is said to him: 'This isyour place.' And it is said tohim: 'You had certain faith and youdied in that state, and in thatstate you will be resurrected if Allahwills.' And the evil man ismade to sit up in his grave with fear andpanic. It is said to him:'What religion did you follow?' He says: 'Ido not know.' Itis said to him: 'Who is this man?' He says: 'I heardthe peoplesaying something and I said it too.' Then a window toParadise isopened to him, and he looks at its beauty and what is init. It issaid to him: 'Look at what Allah has diverted away fromyou.'Then a window to Hell is opened for him, and he sees it, partsof itdestroying others, and it is said to him: 'This is your place.Youwere doubtful; in this state you died and in this state you willberesurrected, if Allah wills.'"

It wasnarrated from Bara' bin 'Azib that the Prophet (ﷺ) said:
"Allahwill keep firm those who believe, with the word that standsfirm."[14:27] This has been revealed concerning the torment of thegrave.It will be said to him: 'Who is your Lord?' He will say: 'MyLord is Allah, and my Prophet is Muhammad.' This is what Allahsays:Allah will keep firm those who believe, with the word thatstands firmin this world (i.e. they will keep on worshipping AllahAlone and noneelse), and in the Hereafter (i.e., at the time ofquestioning in thegrave).'" [14:27]

It wasnarrated from Ibn 'Umar that the Prophet (ﷺ) said:
"Whenanyoneof you dies, he is shown his place morning and evening. If heis oneof the people of Paradise, then he will be shown his seat inParadise, and if he is one of the people of Hell, then he will beshown his seat in Hell. And it is said: 'This is your place untilyouare raised on the Day of Resurrection.'"

It wasnarrated from 'Abdur-Rahman bin Ka'b Al-Ansari that his fatherused to narrate that the Messenger of Allah (ﷺ) said:
"Thebeliever's soul is a bird that eats from the trees of Paradise,untilit will be returned to his body on the Day when he isresurrected."

It wasnarrated from Jabir that the Prophet (ﷺ) said:
"When thedeceasedenters the grave, the sun is made to appear as if it issetting. Hesits up, wipes his eyes and says: 'Let me pray.'"

It wasnarrated from Abu Sa'eed that the Messenger of Allah (ﷺ)said:
"The two who are entrusted with the Trumpet have two horns intheirhands, waiting until they will be commanded (to blow them)."

It wasnarrated that Abu Hurairah said:
"A Jewish man said in themarketplace of Al-Madinah: 'By the One Who chose Musa above all ofmankind.' An Ansari man raised his hand and slapped him. He said:'Howdare you say this when the Messenger of Allah (ﷺ) is amongus?'Mention of that was made to the Messenger of Allah (ﷺ), andhe said:'Allah says: "And the trumpet will be blown, and all whoare in theheavens and all who are on the earth will swoon away,except him whomAllah wills. Then it will be blown a second time, andbehold they willbe standing, looking on (waiting)." [39:68] I willbe the first one toraise his head, and I will see Musa holding on toone of the pillarsof the Throne, and I do not know whether he willhave raised his headbefore me, or he will be one of those whom Allahexempts. And whoeversays that I am better than Yunus bin Matta, heis lying."

It wasnarrated that 'Abdullah bin 'Umar said:
"I heard the Messengerof Allah (ﷺ) say on the pulpit: 'The Compeller (Al-Jabbar) willseize His heavens and His earths in His Hand' – and he clenchedhishand and started to open and close it – 'Then He will say: "Iam theCompeller, I am the King. Where are the tyrants? Where are thearrogant?" And the Messenger of Allah (ﷺ) was leaning to hisrightand his left, until I could see the pulpit shaking at thebottom, andI thought that it would fall along with the Messenger ofAllah (ﷺ)."

It wasnarrated that Qasim said:
'Aishah said: "I said: 'O Messengerof Allah, how will the people be gathered on the Day ofResurrection?'He said: 'Barefoot and naked.' I said: 'Andthe women?' He said: 'Andthe women.' I said: 'O Messenger ofAllah, will we not feelembarrassed?' He said: 'O 'Aishah, thematter will be too serious forthem to look at one another.'"

It wasnarrated from Abu Musa Al-Ash'ari that the Messenger of Allah(ﷺ)said:
"The people will be presented (before Allah) three timesonthe Day of Resurrection. The first two times will be for disputesandexcuses, and the third time will be when the scrolls (of deeds)flyinto their hands; some will take it in the right hand and some intheleft."

It wasnarrated from Ibn 'Umar that the Prophet (ﷺ) said:
"The Daywhen (all) mankind will stand before the Lord of all that exists."[83:6] One of them will stand in his sweat up to halfway up hisears."

It wasnarrated that 'Aishah said:
"I asked the Messenger of Allah(ﷺ): "On the Day when the earth will be changed to another earthandso will be the heavens." [14:48] – where will the people beon thatDay?' He said: 'On the Sirat (the Bridge acrossHell-fire).'"

AbuSa'eed narrated that the Messenger of Allah (ﷺ) said:
"TheSirat will be placed across Hell, on thorns like the thorns of Sa'danplant.* Then the people will cross it. Some will pass over safe andsound, some will be detained, and some will fall in headfirst."

It wasnarrated from Hafsah that the Prophet (ﷺ) said:
"I hope that noone of those who witnessed (the battle of) Badr and (Treaty)Hudaybiyah will enter Hell, if Allah wills." I said: "O Messengerof Allah, doesn't Allah say "There is not one of you but willpass over it (Hell); this is with your Lord, a decree which must beaccomplished?" [19:71] He said: "Have you not heard that He says:'Then We shall save those who use to fear Allah and were dutiful toHim. And We shall leave the wrongdoers therein (humbled) to theirknees (in Hell)?'" [19:72]

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"You will come to me with radiant faces, hands and feet from thetraces of ablution. This is the characteristic sign of my nationwhichdoes not belong to anyone else."

It wasnarrated that 'Abdullah said:
"We were with the Messenger ofAllah (ﷺ) in a tent, and he said: 'Will it not please you to beonequarter of the people of Paradise?' We said: 'Yes.' Hesaid: 'Will itnot please you to be one third of the people ofParadise?' We said:'Yes.' He said: 'By the One in Whose Handis my soul, I hope that youwill be half of the people of Paradise.For no one will enter Paradisebut a Muslim soul, and among thepeople of polytheism you are like awhite hair on the hide of a blackbull, or like a black hair on thehide of a red bull.'"

It wasnarrated from Abu Sa'eed that the Messenger of Allah (ﷺ)said:
"AProphet will come accompanied by two men, and a Prophet willcomeaccompanied by three, and (some will come) with more or less thanthat. It will be said to him: 'Did you convey the message to yourpeople?' And he will say: 'Yes.' Then his people will be calledand itwill be said: 'Did he convey the message to you?' Theywill say: 'No.'Then it will be said: 'Who will bear witnessfor you?' He will say:'Muhammad and his nation.' So the nationof Muhammad will be calledand it will be said: 'Did this manconvey the message?' They will say:'Yes.' He will say: 'Howdid you know that?' They will say: 'OurProphet told us that theMessengers had conveyed the message, and webelieved him.' This iswhat Allah says: "Thus We have made you, a just(and the best)nation, that you be witnesses over mankind and theMessenger(Muhammad (ﷺ)) be a witness over you.'" [2:143]

It was narrated that Rifa'ah Al-Juhani said:
"We came back (from a campaign) with the Messenger of Allah (ﷺ) and he said: 'By the One in Whose Hand is the soul of Muhammad, there is no person who believes then stands firm, but he will be caused to enter Paradise. I hope that they will not enter it until you and those who are righteous among your offspring will enter it and take up your dwelling places therein. And my Lord has promised me that seventy thousand of my nation will enter Paradise without being brought to account.'"

AbuUmamah Al-Bahili said:
"I heard the Messenger of Allah (ﷺ) say:'My Lord has promised me that seventy thousand of my nation willenterParadise without being brought to account or punished. Witheverythousand will be (another) seventy thousand, and three handfulsof myLord, the Glorified.'"

It wasnarrated from Bahz bin Hakim, from his father, that hisgrandfathersaid:
"The Messenger of Allah (ﷺ) said: 'On the Day ofResurrection, we will complete seventy nations, of whom we are thelast and the best.'"

It wasnarrated from Bahz bin Hakim, from his father, that hisgrandfathersaid:
"I heard the Messenger of Allah (ﷺ) say: 'Youcompleteseventy nations, of which you are the best and dearest toAllah.'"

It wasnarrated from Sulaiman bin Buraidah, from his father, that theProphet (ﷺ) said:
"The people of Paradise are one hundred andtwentyranks, eighty from this nation and forty from all othernations."

It wasnarrated from Ibn 'Abbas that the Prophet (ﷺ) said:
"We arethelast of the nations, and the first to be brought to account. Itwillbe said: 'Where is the unlettered nation and its Prophet?' So weare the last and the first."

It wasnarrated from Abu Burdah that his father said:
"The MessengerofAllah (ﷺ) said: 'When Allah gathers all creatures on the Day ofResurrection, permission will be given to the nation of Muhammad toprostrate, so they will prostrate to Him for a long time. Then itwillbe said: "Raise your heads, for a certain number of you willgo toHell-fire and these will be your ransom from Hell."*

It wasnarrated from Anas bin Malik that the Messenger of Allah (ﷺ)said:
"This nation has been granted mercy (in the Hereafter) and itstorment (in this world) is at the hands of one another. When the Dayof Resurrection comes, each Muslim man will be given a man from amongthe idolaters and it will be said: 'This is your ransom from theFire.'"

It wasnarrated from Abu Hurairah that the Prophet (ﷺ) said:
"Allahhasone hundred (degrees of) mercy, of which He has shared one betweenall of creation, by virtue of which you show mercy and compassiontowards one another and the wild animals show compassion towardstheiryoung. And He has kept back ninety-nine (degrees of) mercy byvirtueof which He will show mercy to His slaves on the Day ofResurrection."

It wasnarrated from Abu Sa'eed that the Messenger of Allah (ﷺ)said:
"On the day when He created the heavens and the earth, Allahcreated one hundred (degrees of) mercy, of which He placed one onearth, by virtue of which mothers show compassion to their childrenand animals as well as the birds show compassion to one another. AndHe kept back ninety-nine (degrees of) mercy. When the Day ofResurrection comes, Allah will complete this mercy."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"When Allah created the universe, He decreed for Himself: 'Mymercy prevails over My wrath.'"

It wasnarrated that Mu'adh bin Jabal said:
"The Messenger of Allah(ﷺ) passed by me when I was riding a donkey, and said: 'O Mu'adh,doyou know what Allah's right over His slaves is and what Hisslaves'right over Allah is?' I said: 'Allah and His Messengerknow best.' Hesaid: 'The right of Allah over His slaves is thatthey should worshipHim and not associate anything with Him. And theright of the slavesover Allah, if they do that, is that He shouldnot punish them.'"

It wasnarrated that Ibn 'Umar said:
"We were with the Messenger ofAllah (ﷺ) on one of his campaigns. He passed by some people andsaid: 'Who are these people?' They said: 'We are Muslims.'There was awoman putting wood in her oven, and a son of hers waswith her. Whenthe flames got higher, she moved him away. She came tothe Prophet(ﷺ) and said: 'Are you the Messenger of Allah?' Hesaid: 'Yes.' Shesaid: 'May my father and mother be ransomedfor you. Is not Allah theMost Merciful of those who show mercy?'He said: 'Yes indeed.' Shesaid: 'Is not Allah more Mercifulthan a mother to her child?' Hesaid: 'Yes indeed.' She said:'A mother would not throw her child intothe fire.' The Messengerof Allah (ﷺ) lowered his head and wept.Then he looked up at herand said: 'Allah does not punish any of Hisslaves except those whoare defiant and rebellious, who rebel againstAllah and refuse tosay: La ilaha illallah.'"

It wasnarrated that Abu Hurairah said:
"The Messenger of Allah (ﷺ)said: "No one will enter Hell except one who is doomed." It wassaid:"O Messenger of Allah, who is the one who is doomed?" Hesaid: "Theone who never does any act of obedience (towards Allah)and who neveromitted any act of sin."

It wasnarrated from Anas bin Malik that the Messenger of Allah (ﷺ)recited this Verse:
"He (Allah) is the One, deserving that mankindshould be afraid of, and should be dutiful to Him, and should nottakeany Ilah (god) along with Him, and He is the One Who forgives(sins)."[74:56] Then he said: "Allah says: 'I am the One Whodeserves to befeared, so no other god should be appointed alongsideMe. Whoeveravoids appointing another god alongside Me, I am the OneWho shouldforgive him."

'Abdullah bin 'Amr narrated that the Messenger of Allah (ﷺ)said:
"A man from my nation will be called before all of creationon the Dayof Resurrection, and ninety-nine scrolls will be spreadout for him,each one extending as far as the eye can see. Then Allahwill say: "Doyou deny anything of this?" He will say: "No, OLord." He will say:"Have My recording scribes been unfair toyou?" Then He will say:"Apart from that, do you have any gooddeeds?" The man will beterrified and will say: "No." (Allah)will say: "Indeed, you have gooddeeds with Us, and you will not betreated unjustly this Day." Then acard will be brought out onwhich is written Ash-hadu an la ilahaillallah wa anna Muhammadan'abduhu wa rasuluhu (I bear witness thatnone has the right to beworshipped but Allah, and that Muhammad isHis slave and Messenger).He will say: "O Lord, what is this cardcompared with thesescrolls?" He will say: "You will not be treatedunjustly." Thenthe scrolls will be placed in one side of the Balanceand the card inthe other. The scrolls will go up (i.e., be light) andthe card willgo down (i.e., will weigh heavily)."

It wasnarrated from Abu Sa'eed Al-Khudri that the Prophet (ﷺ)said:
"Ihave a Cistern, (as large as the distance) between the Ka'bahandBaitul-Maqdis (Jerusalem). (It is) whiter than milk, and itsvesselsare the number of the stars. I will be the Prophet with themostfollowers on the Day of Resurrection."

It wasnarrated from Hudhaifah that the Messenger of Allah (ﷺ)said:
"MyCistern is wider than the distance between Ailah and 'Aden.By theOne in Whose Hand is my soul, its vessels are more numerousthan thenumber of stars, and it is whiter than milk and sweeter thanhoney.By the One in Whose Hand is my soul, I will drive men away fromit asa man drives strange camels away from his cistern." It was said:"OMessenger of Allah, will you recognize us?" He said: "Yes, youwillcome to me with radiant faces, hands and feet, because of thetracesof ablution, and this is not for anyone but you."

It wasnarrated that Abu Sallam Al-Habashi said:
"Umar bin'Abdul-'Azizsent for me and I came to him upon the riding animalprepared forswift mail delivery. When I came to him, he said: 'Wehave causedyou some trouble O Abu Sallam.' He said: 'Yes, by Allah, OCommander of the Believers!' He said: 'By Allah, we did not wanttocause you any hardship, but there is a Hadith which I have heardthatyou narrate from Thawban, the freed slave of the Messenger ofAllah(ﷺ), concerning the Cistern, and I wanted to hear it directlyfromyou.' He said: "I said: 'Thawban, the freed slave of theMessenger ofAllah (ﷺ), told me that the Messenger of Allah (ﷺ)said: "MyCistern is (wider than) the distance between Ailah and'Aden. It iswhiter than milk and sweeter than honey, and its cupsare as many asthe stars in the sky. Whoever drinks from it willnever feel thirstagain. The first ones who come to drink from itwill be the poorMuhajirin, with dirty clothes and disheveled hair,who do not marryrefined women and for whom no doors are opened."'Umar wept until hisbeard became wet, then he said: 'But I havemarried refined women anddoors have been opened for me. Certainly Iwill not wash the clothesthat are on my body until they become dirt,and I will not comb myhair until it becomes disheveled.'"

It wasnarrated from Anas that the Messenger of Allah (ﷺ) said:
"Thedistance between the two ends of my Cistern is like the distancebetween San'a and Al-Madinah,' or 'between Al-Madinah and'Amman.'"

Anas binMalik narrated that the Prophet (ﷺ) said:
'One can see init (theCistern) jugs of gold and silver, like the number of stars inthesky."

It wasnarrated from Abu Hurairah that the Prophet (ﷺ) came to agraveyardand greeted (its occupants) with Salam, then he said:
"Peacebeupon you, abode of believing people. We will join you soon, ifAllahwills." Then he said: "Would that we could see our brothers."They said: "O Messenger of Allah, are we not your brothers?" Hesaid:"You are my Companions. My brothers are those who will comeafter me.I will reach the Cistern ahead of you." They said: "OMessenger ofAllah, how will you recognize those of your nation whohave not yetcome?" He said: "If a man has a horse with a blazeon its forehead andwhite feet, don't you think that he willrecognize it among horsesthat are deep black in color?" They said:"Of course." He said: "Onthe Day of Resurrection they willcome with radiant faces, hands, andfeet, because of the traces ofablution." He said: "I will reach theCistern ahead of you."Then he said: "Men will be driven away from myCistern just asstray camels are driven away. And I will call to them:'Come here!'But it will be said: 'They changed after you were gone,and theykept turning on their heels.' So I will say: "Be off withyou!"

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"Every Prophet had a prayer that was answered, and every Prophetoffered this prayer in this world. But I am saving my prayer so thatIcan intercede for my nation, and it reaches every one of them whodiesnot associating anything with Allah."

It wasnarrated from Abu Sa'eed that the Messenger of Allah (ﷺ)said:
"Iam the leader of the sons of Adam, and it is no boast. I willbe thefirst one for whom the earth will be split open on the Day ofResurrection, and it is no boast. I will be the first to intercedeandthe first whose intercession will be accepted, and it is noboast. Thebanner of praise will be in my hand on the Day ofResurrection, and itis no boast."

It wasnarrated from Abu Sa'eed that the Messenger of Allah (ﷺ)said:
"As for the people of Hell, who are its people (i.e., itspermanentresidents), they will neither die nor live therein. Butthere aresome people who will be punished with fire because of theirsins,whom it will kill, then when they have become like coal,permissionwill be granted for intercession for them. They will bebrought,group by group, and scattered on the banks of the rivers ofParadise.It will be said: 'O people of Paradise, pour water on them.'Thenthey will grow like seeds carried by a flood (i.e., quickly)." Aman among the people said: It is as if the Messenger of Allah (ﷺ)has been in the desert."

It wasnarrated that Jabir said:
"I heard the Messenger of Allah(ﷺ)say: 'My intercession on the Day of Resurrection will be forthoseamong my nation who committed major sins.'"

It wasnarrated from Abu Musa Al-Ash'ari that the Messenger of Allah(ﷺ)said:
"I was given the choice between being admitted toParadise,and I chose intercession, because it is more general andmoresufficient. Do you think it is for the pious? No, it is for theimpure sinners."

It wasnarrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:
"The believers will be gathered on the Day of Resurrection,inspired or worried." – Sa'eed was not sure – "And theywill say: 'If we seek someone to intercede for us with our Lord, wemay find relief from our situation.' So they will go to Adam andwill say: 'You are Adam, the father of mankind. Allah created youwith His Hand and His angels prostrated to you. Intercede for us withyour Lord, that He might grant us relief from our situation.' Hewill say: 'I am not the one,' and he will mention to them andcomplain of the sin that he committed. He will feel too shy to dothat (and will say): 'Rather go to Nuh, for he is the firstMessenger whom Allah sent to the people of earth.' So they will goto him, but he will say: 'I am not the one,' and he will mentionof how he asked of Allah that of which he had no knowledge.* He willfeel too shy to do that (and will say): 'Rather go to the CloseFriend of the Most Merciful, Ibrahim.' So they will go to him andhe will say: 'I am not the one. Rather go to Musa, a slave to whomAllah spoke and to whom He gave the Torah.' So they will go to himand he will say: 'I am not the one,' and he will mention how hekilled a soul, not in retaliation for murder (and will say): 'Rathergo to 'Isa, the slave of Allah and His Messenger, the Word of Allahand a spirit created by Him.' So they will go to him, but he willsay: 'I am not the one. Rather go to Muhammad, a slave whose pastand future sins Allah forgave.' So they will come to me and I willgo with them." – There was a similar report from Hasan who added(the Prophet (ﷺ) said:) And I will walk between two rows of thebelievers." Then he went back to the Hadith of Anas. – And hesaid: "And I will ask my Lord for permission and permission will begiven to me. When I see Him I will fall down prostrating, and I willbe left as long as Allah wills to leave me. Then it will be said:'Get up, O Muhammad. Speak, you will be heard; ask, you will begiven; intercede, your intercession will be accepted.' I willpraise Him with praise that He will teach me, then I will intercede,and a limit will be set. Then they will be admitted to Paradise, andI will come back a second time. When I see Him I will fall downprostrating, and I will be left as long as Allah wills to leave me.Then it will be said: 'Get up, O Muhammad. Speak, you will beheard; ask, you will be given; intercede, your intercession will beaccepted.' I will praise Him with praise that He will teach me,then I will intercede, and a limit will be set. Then they will beadmitted to Paradise, and I will come back a third time. When I seeHim I will fall down prostrating, and I will be left as long as Allahwills to leave me. Then it will be said: 'Get up, O Muhammad.Speak, you will be heard; ask, you will be given; intercede, yourintercession will be accepted.' I will praise Him with praise thatHe will teach me, then I will intercede, and a limit will be set.Then they will be admitted to Paradise, and I will come back a fourthtime and will say: 'O Lord, there is no one left except those whoare detained by the Qur'an.'" **

It wasnarrated from 'Uthman bin 'Affan that the Messenger of Allah(ﷺ) said:
"Three will intercede on the Day of Resurrection: TheProphets, then the scholars, then the martyrs."

It wasnarrated from Ubayy bin Ka'b, from his father, that theMessengerof Allah (ﷺ) said:
"When the Day of Resurrection comes, Iwill bethe leader of the Prophets and the one who addresses them, andtheone among them who will agree to intercede, and it is no boast."

It wasnarrated from 'Imran bin Husain that the Prophet (ﷺ) said:
"Somepeople will be brought forth from Hell by my intercession, whowillbe called Al-Jahannamiyyin (those who came out of Hell)."

It wasnarrated from 'Abdullah bin Abi Jad'a' that he heard theProphet (ﷺ) say:
"More than (the members of the tribe of) BanuTamimwill enter Paradise through the intercession of a man fromamong mynation." They said: "O Messenger of Allah, besides you?"He said:"Besides me."

'Awfbin Malik Al-Ashja'i said:
"The Messenger of Allah (ﷺ) said:'Do you know what choice my Lord gave me on this night?' We said:'Allah and His Messenger know best.' He said: 'He gave me thechoicebetween admitting half of my nation to Paradise andintercession, andI chose intercession.' We said: 'O Messenger ofAllah, pray that wewill be among its people (the people for whom youwill intercede).' Hesaid: 'It is for every Muslim.'"

It wasnarrated from Anas bin Malik that the Messenger of Allah (ﷺ)said:
"This fire of yours is one-seventieth part of the fire of Hell.Were it not that its heat has been reduced by water twice, you wouldnot have been able to benefit from it. And it is praying to Allah,asking Allah not to return it (to its original level of heat)."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"The Fire complained to its Lord and said: 'O Lord, parts of mehave consumed other parts.' So He gave it two occasions to exhale,onein winter and one in summer. The intense cold that you feel (inwinter) is part of its severe frost (Zamharir) and the intense heatthat you feel in summer is part of its hot wind (Samum)."

It wasnarrated from Abu Hurairah that the Prophet (ﷺ) said:
"TheHell-Fire was kindled for one thousand years and turned white. Thenitwas kindled for another thousand years and it turned red. Then itwaskindled for another thousand years and it turned black. So it isblacklike the darkest night."

It wasnarrated from Anas bin Malik that the Messenger of Allah (ﷺ)said:
"On the Day of Resurrection the disbeliever who lived the mostluxurious will be brought, and it will be said: 'Dip him once inHell.' So he will be dipped in it, then it will be said to him: 'Oso-and-so, have you every enjoyed any pleasure?' He will say: 'No,I havenever enjoyed any pleasure.' Then the believer who sufferedthe mosthardship and trouble will be brought and it will be said:'Dip himonce in Paradise.' So he will be dipped in it and itwill be said tohim: 'O so-and-so, have you ever suffered anyhardship or trouble?' Hewill say: 'I have never suffered anyhardship or trouble.'"

It wasnarrated from Abu Sa'eed Al-Khudri that the Prophet (ﷺ)said:
"The disbeliever will be made huge so much so that his molarwillbe bigger than (Mount) Uhud, and the size of his body in relationtohis molar will be like the size of the body of anyone of you inrelation to his molar."

'Abdullah bin Qais said:
"I was with Abu Burdah one night, andHarithbin Uqaish entered upon us. Harith told us that night that theMessenger of Allah (ﷺ) said: 'Among my nation are some by whoseintercession more (than the members of the tribe of) Mudar will enterParadise, and among my nation are some who will be made huge for theFire until they fill one of its corners.'"

It wasnarrated from Anas bin Malik that the Messenger of Allah (ﷺ)said:
"The people of Hell will be made to weep and they will weepuntilthey run out of tears. Then they will weep blood until somethingliketrenches appear on their faces, and if ships were placed in themtheywould float."

It wasnarrated from Ibn 'Abbas that the Messenger of Allah (ﷺ)recited:
"O you who believe! Have fear of Allah as is His due, and dienotexcept as Muslims. [3:102] (Then he said): 'If a drop of Zaqqumwere to be dropped on the earth, it would ruin the livelihood of thepeople of this world, so how about those who have no food other thanit (i.e. Zaqqum)?'"

It wasnarrated from Abu Hurairah that the Prophet (ﷺ) said:
"TheFirewill consume all of the son of Adam except the mark ofprostration.Allah has forbidden the Fire to consume the mark ofprostration.'"

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
'Death will be brought on the Day of Resurrection and made tostandon the Sirat (the Bridge over Hell). It will be said: "O peopleofParadise!" And they will look. Anxious and afraid lest they bebrought out of the place they are in. Then it will be said: "Opeopleof Hell!" and they will look, hoping that they will bebrought out ofthe place they are in. Then it will be said: "Do youknow what thisis?" They will say: "Yes, this is Death." Thenthe command will begiven for it to be slaughtered on the Sirat, andit will be said toboth groups: "It is eternal wherever you are,and there will never beany death therein."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"Allah says: 'I have prepared for My righteous slaves that whichno eye has seen, no ear has heard, and it has never crossed the mindof man.'"

It wasnarrated from Abu Sa'eed Al-Khudri that the Prophet (ﷺ)said:
"Ahand span in Paradise is better than the earth and everythingon it."

It wasnarrated from Sahl bin Sa'd that the Messenger of Allah (ﷺ)said:
"A place the size of a whip in Paradise is better than thisworldand everything in it."

Mu'adhbin Jabal said:
"I heard the Messenger of Allah (ﷺ) say:'Paradise has one hundred grades, each of which is as big as thedistance between heaven and earth. The highest of them is Firdaws andthe best of them is Firdaws. The Throne is above Firdaws and from itspring forth the rivers of Paradise. If you ask of Allah, ask Him forFirdaws.'"

Usamahbin Zaid said:
"The Messenger of Allah (ﷺ) said one day tohisCompanions: 'Who will strive hard with sincerity for Paradise? Forthere is nothing like Paradise. By the Lord of the Ka'bah, it issparkling light, sweet basil waving in the breeze, a lofty palace, aflowing river, abundant ripe fruit, a beautiful wife and many finegarments, in a palace of eternal abode, in ease and luxury, inbeautiful, strongly-built, lofty houses.' They said: 'We willstriveheard for it, O Messenger of Allah.' He said: 'Say: Insha' Allah (ifAllah wills).' Then he mentioned Jihad andencouraged them to engagein it."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"The first group to enter Paradise will enter with (faces) likethemoon in the night when it is full. Then those who follow them willbeshining with a light brighter than the brightest star in the sky.They will not urinate or defecate, or blow their noses or spit. Theircombs will be of gold, their sweat will be musk, their braziers (receptacle for holding live coals for burning incense) willbe pearls and their wives will be houris. Their form will be that ofasingle man, the form of their father Adam, sixty forearm's lengthtall.'"

It wasnarrated from Ibn 'Umar that the Messenger of Allah (ﷺ)said:
"Kauthar is a river in Paradise whose banks are of gold and itsbedis of rubies and pearls. Its soil is more fragrant than musk, itswater is sweeter than honey and whiter than snow."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
"In Paradise there is a tree under whose shade a rider could travelfor one hundred years and never leave it.""Recite, if you wish: 'And in shade long-extended (56:30).'"

Sa'eedbin Al-Musayyab said that he met Abu Hurairah and Abu Hurairah said:
"I supplicate Allah to bring you and I together in the marketplaceof Paradise," Sa'eed said: "Is there a marketplace there?" Hesaid: "Yes. The Messenger of Allah (ﷺ) told me that when thepeople of Paradise enter it, they will take their places according totheir deeds, and they will be given permission for a length of timeequivalent to Friday on earth, when they will visit Allah. His Thronewill be shown to them and He will appear to them in one of thegardens of Paradise. Chairs of light and chairs of pearls and chairsof rubies and chairs of chrysolite and chairs of gold and chairs ofsilver will be placed for them. Those who are of a lower status thanthem, and none of them will be regarded as insignificant, will sit onsandhills of musk and camphor, and they will not feel that those whoare sitting on chairs are seated better than them."Abu Hurairah said: "I said: 'O Messenger of Allah, will we see our Lord?' He said: 'Yes. Do you dispute that you see the sun and the moon on the night when it is full?' We said: 'No.' He said: 'Likewise, you will not dispute that you see your Lord, the Glorified. There will be no one left in that gathering with whom Allah does not speak face to face, until He will say to a man among you: "Do you not remember, O so-and-so, the day you did such and such?" And He will remind him of some of his sins in this world. He will say: "O Lord, have You not forgiven me?" He will say: "Yes, it is by the vastness of My forgiveness that You have reached the position you are in." While they are like that, a cloud will cover them from above and will rain down on them perfume the like of whose fragrance they have never smelled before. Then He will say: "Get up and go to the honor that has been prepared for you, and take whatever you desire." So we will go to a marketplace surrounded by the angels, in which there will be such things as eyes have never seen, ears have never heard and it has not entered the heart of man. Whatever we desire will be carried for us. Nothing will be bought or sold therein. In that marketplace the people of Paradise will meet one another. A man of elevated status will meet those who are of lower status than him, but none shall be regarded as insignificant, and he will be dazzled by the clothes that he sees on him. He will not finish the last of his conversation before better clothes appear on him. That is because no one should be sad there.'""He said: 'Then we will go back to our homes where we will be met by our wives, and they will say: 'Welcome. You have come looking more handsome and with a better fragrance than when you left us.' And we will say: 'Today we sat with our Lord, the Compeller, the Glorified, and we deserve to come back as we have come back.'"

It wasnarrated from Abu Umamah that the Messenger of Allah (ﷺ)said:
"There is no one whom Allah will admit to Paradise but Allahwillmarry him to seventy-two wives, two from houris and seventy fromhisinheritance from the people of Hell, all of whom will havedesirablefront passages and he will have a male member that neverbecomesflaccid (i.e., soft and limp).'"

It wasnarrated from Abu Sa'eed Al-Khudri that the Messenger of Allah(ﷺ) said:
"When the believer wants a child in Paradise, he willbeconceived and born and grown up, in a short while, according tohisdesire."

It wasnarrated from 'Abdullah bin Mas'ud that the Messenger of Allah(ﷺ) said:
"I know the last of the people of Hell who will bebrought forth from it, and the last of the people of Paradise to beadmitted to Paradise. (It is) a man who will emerge from Hellcrawling, and it will be said to him: 'Go and enter Paradise.' Hewill come to it and it will be made to appear to him as if it isfull.' Allah will say: 'Go and enter Paradise.' He will come toit and it will appear to him as if it is full. So he will say: 'OLord, I found it full.' Allah will say: 'Go and enter Paradise.'He will come to it and it will be made to appear to him as if it isfull. So he will say: 'O Lord, I found it full.' Allah will say:'Go and enter Paradise, for you will have the like of the world andten times more, or you will have ten times the like of the world.'He will say: 'Are You mocking me, or are You laughing at me, whenYou are the Sovereign?'"He said: "And I saw the Messenger of Allah (ﷺ) smiling so broadly that his molar teeth could be seen."And he used to say: "This is the lowest of the people of Paradise in status."

It wasnarrated from Anas bin Malik that the Messenger of Allah (ﷺ)said:
"Whoever asks for Paradise, three times, Paradise will say: "OAllah, admit him to Paradise." And whoever asked to be saved fromHell, three times, Hell will say: "O Allah, save him from Hell."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"There is no one among you who does not have two abodes: Anabodein Paradise and an abode in Hell. If he dies and enters Hell,thepeople of Paradise inherit his abode. This is what Allah says:'Theseare indeed the inheritors.'" [23:10]