Wednesday, 06 December 2023 | 08:30 AM
Dua (Arabic: دعاء) is a word that carries immense significance in Islam. Dua means prayer or supplication, request or pleading for assistance and forgiveness from Allah (سُبْحَانَهُ وَتَعَالَى). Moreover, it can also be regarded as a form of worship and Dhikr (remembrance of Allah). Duas or prayers are an important aspect of a believer's life. It serves as a conversation a Muslim can have with their creator and ask for His mercy, forgiveness, and blessings. Since Allah (سُبْحَانَهُ وَتَعَالَى) is the only one who can grant a believer what he wishes, turning to Him in time of need affirms a Muslim's belief in the oneness and supremacy of his Lord.
The Prophet (ﷺ) said: “Dua (supplication) is the essence of worship.” – Jami at Tirmidhi 3371
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And your Lord said Invoke Me, I will respond to your (Invocation) | (Al - Momin : 60)
132 Duas
When waking up
When wearing a garment
When wearing a new garment
To someone wearing a new garment
Before undressing
Before entering the toilet
After leaving the toilet
When starting ablution
Upon completing the ablution
Upon leaving the home
When entering the home
When going to the mosque
Upon entering the mosque
Upon leaving the mosque
Upon hearing the athan
Supplication at the start of the prayer
While rukoo
Upon rising from the rukoo
While sujood
Sitting between the two sujood
When sujood due to recitation of the Quran
The tashahhud
Prayers upon the Prophet saw after the tashahhud
After the final tashahhud and before salam
Remembrance after salam
For seeking guidance in forming a decision
Remembrance In the morning and evening
Before sleeping
When turning over during the night
Upon experience unrest, fear, apprehensiveness during sleep
Upon seeing a good or bad dream
Qunoot in the Witr prayer
Immediately after salam of the Witr prayer
For anxiety and sorrow
For one in distress
Upon encountering an enemy or those of authority
Invocation against the oppression of rulers
Against enemies
When being afraid of a group of people
For one afflicted with doubt in his faith
Settling a debt
For one afflicted by whisperings in prayer or recitation
For one whose affairs have become difficult
Upon committing a sin
For expelling the devil and his whisperings
When stricken with a mishap or overtaken by an affair
Congratulation on the occasion of a birth
Placing children under Allah's protection
When visiting the sick
Excellence of visiting the sick
When the sick have renounced all hope of life
Instruction for the one nearing death
For one afflicted by a calamity
When closing the eyes of the deceased
For the deceased at the funeral prayer
For the deceased is a child, during the funeral prayer
Condolence
Placing the deceased in the grave
After burying the deceased
Visiting the graves
During a wind storm
Upon hearing thunder
For rain
When it rains
After rainfall
Asking for clear skies
Upon sighting the crescent moon
Upon breaking fast
Before eating
Upon completing the meal
Of the guest for the host
To one offering a drink or to one who intended to do that
When breaking fast in someone’s home
By one fasting when presented with food and does not break his fast
When insulted while fasting
Upon seeing the early or premature fruit
Upon sneezing
When a misbeliever praise Allah after sneezing
To the newlywed
On the wedding night or when buying an animal
Before sexual intercourse
When angry
Upon seeing someone in trial or tribulation
At a sitting or gathering
For the expiation of sins, said at the conclusion of a sitting or gathering
Returning a supplication of forgiveness
To one who does you a favour
Protection from the Dajjal
To one who pronounces his love for you, for Allah’s sake
To one who has offered you some of his wealth
To the debtor when his debt is settled
For fear of shirk
Returning a supplication after having bestowed a gift or charity upon someone
Forbiddance of ascribing things to omens
When mounting an animal or any means of transport
For travel
Upon entering a town or village
When entering the market
When the mounted animal (or mean of transport) stumbles
Supplication of the traveller for the resident
Supplication of the resident for the traveller
Remembrance while ascending or descending
Prayer of the traveller as dawn approaches
Stopping or lodging somewhere
While returning from travel
What to say upon receiving pleasing or displeasing news
Excellence of sending prayers upon the Prophet saws
Excellence of spreading the Islamic greeting
Returning a greeting to a misbeliever
Upon hearing a rooster crow or the braying of an ass
Upon hearing the barking of dogs at night
For one you have insulted
The etiquette of praising a fellow Muslim
For the one that have been praised
The Talbiya for the one doing Haj or Umrah
The Takbeer passing the black stone
Between the Yemeni corner and the black stone
When at Mount Safa and Mount Marwah
The Day of 'Arafah
Remembrance at Muzdalifa
When throwing each pebble at the Jamarat
At times of amazement and delight
Upon receiving pleasant news
When feeling some pain in the body
When in fear of afflicting something or someone with one's eye
When startled
When slaughtering or offering a sacrifice
To ward off the deception of the obstinate devils
Seeking forgiveness and repentance
Excellence of remembrance and glorification of Allah
How the Prophet made Tasbeeh
General and beneficent rules
Allah (سُبْحَانَهُ وَتَعَالَى) says in the Quran: “Call upon Me, I will respond to you. Surely those who are too proud to worship Me will enter Hell, fully humbled.” – Ghafir (40:60)
The above-mentioned verse from the Quran signifies the essence of Dua in Islam. Allah (سُبْحَانَهُ وَتَعَالَى) makes it clear to the believers that he will respond to them if they call upon Him (through worship and prayer).
Since dua serves as a medium of communication between a believer and Allah, it is indeed an empowering and uplifting conversation a Muslim can have. A believer turns to his or her Lord for several reasons – may it be to seek relief from his sufferings and distresses, to beg for His forgiveness, or to seek His blessings and ask Him to grant him his wishes or desires.
The Prophet (ﷺ) has said: "There is nothing more honorable with Allah [Most High] than supplication." – Jami at-Tirmidhi 3370
Muslim spirituality places great importance on the concept of prayer. Early Muslims and the companions of the Prophet (ﷺ) made sure to record the prayers and supplications of the Prophet (ﷺ) himself and his family so that they could be passed down to the Muslim Ummah. These supplications were recorded, memorized, and even taught among Muslims.
Some of these renowned collections include Kitab-al-Adhkar by Imam Nawawi – a Sunni jurist and Hadith scholar, and al-Hisn al-Haseen by Imam al-Jazari. Muslims were keen to learn how Prophet Muhammad (ﷺ) offered supplication to Allah and how they could follow his footsteps and pray similarly. Given below are the etiquettes of making dua from the teachings of the Prophet Muhammad (ﷺ):
It is essential for a person to believe in the oneness of Allah and to believe that He is the creator of the universe and that all Ibadah is reserved for Him alone. Moreover, it is also essential to believe in the finality of Risalat e Muhammad (ﷺ), i.e., that Muhammad (ﷺ) is Allah's last Prophet.
Islamic history also teaches the believers to supplicate to Allah (سُبْحَانَهُ وَتَعَالَى) with sincerity rather than deeming the act of prayer as a formalized ritual or duty. The dua a believer makes must be sincere and heartfelt, and the believer must also remain patient when he has requested his Lord for something (through a prayer). Concentrate fully on your connection with Allah, and remember He is the only one who can grant you your dua.
Abu Hurairah (رَضِيَ ٱللَّٰهُ عَنْهُ) reported: The Messenger of Allah (ﷺ) said, "The supplication of every one of you will be granted if he does not get impatient and say (for example): 'I supplicated my Rubb, but my prayer has not been granted' – Riyad as-Salihin 1499
Islam places great emphasis on purity and cleanliness; therefore, it is preferable that Muslims make wudu before offering dua. Moreover, facing the Qibla while making dua is another masnoon act that pleases Allah and increases the likelihood of your dua being accepted by the Almighty.
It has been narrated on the authority of `Umar B. al-Khattab, who said: When it was the day on which the Battle of Badr was fought, the Messenger of Allah (ﷺ) cast a glance at the infidels, and they were one thousand while his own Companions were three hundred and nineteen. The Prophet (ﷺ) turned (his face) towards the Qibla. Then he stretched his hands and began his supplication to his Lord: "O Allah, accomplish for me what Thou hast promised to me. O Allah, bring about what Thou hast promised to me. O Allah, if this small band of Muslims is destroyed. Thou will not be worshipped on this earth." He continued his supplication to his Lord, stretching his hands, facing the Qibla…” Sahih Muslim 1763
When making a dua, use the Asma ul Husna or the 99 names of Allah. Start your prayer with Ya Rahman, Ya Karim, Ya Ghafoor, etc. Allah has informed us of this etiquette of dua Himself in the Quran.
Allah says, “وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا ۖ وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ ۚ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ”
Allah has the most excellent names. So, call on Him by His names and shun those who distort them. They shall soon be requited for their deeds. - Al-A'raf (7:180)
Start your Dua by praising Allah, thank Him for all the blessings He has bestowed upon you, and seek forgiveness for your sins. Next, send durood or salat on Prophet Muhammad (ﷺ). It is masnoon to recite durood before and after the subject of the dua.
Narrated Fudalah ibn Ubayd, The Messenger of Allah (ﷺ), heard a person supplicating during prayer. He did not mention the greatness of Allah, nor did he invoke blessings on the Prophet (ﷺ). The Messenger of Allah (ﷺ) said: He made haste. He then called him and said either to him or to any other person: If any of you prays, he should mention the exaltation of his Lord in the beginning and praise Him; he should then invoke blessings on the Prophet (ﷺ); thereafter he should supplicate Allah for anything he wishes. Grade: Sahih (Al-Albani), Sunan Abi Dawud 1481
When making dua, Muslims must join their hands and raise them both such that the palms of their hands are facing toward the heavens. This gesture shows humility and is a sign that we are asking Allah for His mercy and favor.
Salman Al-Farsi narrated that the Prophet (ﷺ) said:
"Indeed, Allah is Hayy, Generous, when a man raises his hands to Him, He feels too shy to return them to him empty and rejected." Jami` at-Tirmidhi 3556
The Prophet Muhammad (ﷺ) stressed that one should have absolute faith in Allah’s ability to answer their duas. Moreover, Muslims should have patience when making dua; they should not become despondent and lose hope if their dua is not answered immediately. Allah tabarak wa ta'ala has promised to make the dua of His creation come true, but sometimes, Allah does not answer prayers immediately due to His knowledge, which is better and more vast than ours. Allah is omnipotent, and He knows the best time to answer dua and whether a dua should be accepted as it might not be something that is good for you long-term.
Abu Huraira reported Allah's Messenger (ﷺ) as saying: The supplication of one of you is granted if he does not grow impatient and say- I supplicated my Lord, but it was not granted. - Sahih Muslim 2735 b
Muslims should make dua frequently. One should ask Allah to bestow their favor and blessings upon them and even ask for specific hajaat repeatedly. There is no limit to making dua; in fact, it pleases Allah to see His abd, His servant, beseeching Him again and again. Secondly, be resolute in your prayer and ask what you want in clear and firm words.
Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "None of you should say: 'O Allah, forgive me if You wish; O Allah, be merciful to me if You wish,' but he should always appeal to Allah with determination, for nobody can force Allah to do something against His Will." - Sahih al-Bukhari 6339
Although one can offer Dua wherever and whenever he wishes to, offering it during certain times of the day and night ensures maximum benefit, and Allah tabarak wa ta’ala may answer your prayers in the best manner possible.
Abu Hurrairah (رَضِيَ ٱللَّٰهُ عَنْهُ) reported Prophet Muhammad (ﷺ) saying:
Our Lord, the Blessed, and the Exalted descends every night to the lowest heaven when one-third of the latter part of the night is left and says: Who supplicates Me so that I may answer him? Who asks Me so that I may give to him? Who asks Me forgiveness so that I may forgive him? – Sahih Muslim 758a
Abu Hurrairah (رَضِيَ ٱللَّٰهُ عَنْهُ) reported Prophet Muhammad (ﷺ) saying:
Abu Huraira reported God’s messenger as saying, “If anyone finds pleasure in receiving an answer from God in times of difficulty, he should make many supplications when times are easy.” – Mishkat al-Masabih 2240
Jabir Ibn Abdullah (رَضِيَ ٱللَّٰهُ عَنْهُ) reported:
The Prophet (ﷺ) said: Friday is divided into twelve hours. Amongst them, there is an hour in which a Muslim does not ask Allah for anything, but He gives it to him. So, seek it in the last hour after the afternoon prayer. – Sunan Ibn Dawud 1048