Looking after children

(45) بَابُ الْوَلَدُ مَبْخَلَةٌ مَجْبَنَةٌ

(45) Chapter: A child is a source of both honour and cowardice
1
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: كَتَبَ إِلَيَّ هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يَوْمًا: وَاللَّهِ مَا عَلَى وَجْهِ الأَرْضِ رَجُلٌ أَحَبَّ إِلَيَّ مِنْ عُمَرَ، فَلَمَّا خَرَجَ رَجَعَ فَقَالَ: كَيْفَ حَلَفْتُ أَيْ بُنَيَّةُ؟ فَقُلْتُ لَهُ، فَقَالَ: أَعَزُّ عَلَيَّ، وَالْوَلَدُ أَلْوَطُ.


'A'isha said, "Abu Bakr said, 'By Allah, there is no man on the faceof the earth that I love better than 'Umar.' Then he went out and came backand said, 'How did I swear, daughter?' I told him what he had said. Thenhe said, 'He is dearer to me although one's child is closer (to one's heart).'"

Reference: Al-Adab Al-Mufrad 84

In-book reference: Book 5, Hadith 1

English translation: Book 5, Hadith 84

2
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، قَالَ: حَدَّثَنَا ابْنُ أَبِي يَعْقُوبَ، عَنِ ابْنِ أَبِي نُعْمٍ قَالَ: كُنْتُ شَاهِدًا ابْنَ عُمَرَ إِذْ سَأَلَهُ رَجُلٌ عَنْ دَمِ الْبَعُوضَةِ؟ فَقَالَ: مِمَّنْ أَنْتَ؟ فَقَالَ: مِنْ أَهْلِ الْعِرَاقِ، فَقَالَ: انْظُرُوا إِلَى هَذَا، يَسْأَلُنِي عَنْ دَمِ الْبَعُوضَةِ، وَقَدْ قَتَلُوا ابْنَ النَّبِيِّ صلى الله عليه وسلم، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: هُمَا رَيْحَانَيَّ مِنَ الدُّنْيَا.


Ibn Abi Nu'm said, "I was with Ibn 'Umar when a man asked him about theblood of gnats. He asked, 'Where are you from?' 'From the people of Iraq,'he replied. He said, 'Look at this man! He asks about the blood of gnatswhen they murdered the grandson of the Prophet, may Allah bless him and granthim peace! I heard the Prophet, may Allah bless him and grant him peace,say, 'They are my sweet basil in this world.'"

Reference: Al-Adab Al-Mufrad 85

In-book reference: Book 5, Hadith 2

English translation: Book 5, Hadith 85

(46) بَابُ حَمْلِ الصَّبِيِّ عَلَى الْعَاتِقِ

(46) Chapter: Carrying a child on one's shoulders
3
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ قَالَ: سَمِعْتُ الْبَرَاءَ يَقُولُ: رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَالْحَسَنُ صَلَوَاتُ اللهِ عَلَيْهِ عَلَى عَاتِقِهِ، وَهُوَ يَقُولُ: اللَّهُمَّ، إِنِّي أُحِبُّهُ فَأَحِبَّهُ.


Al-Bara' said, "I saw the Prophet, may Allah bless him and grant himpeace, when al-Hasan was on his shoulder. He was saying, 'O Allah, I lovehim, so love him.'"

Reference: Al-Adab Al-Mufrad 86

In-book reference: Book 5, Hadith 3

English translation: Book 5, Hadith 86

(47) بَابُ الْوَلَدُ قُرَّةُ الْعَيْنِ

(47) Chapter: A child is a source of joy
4
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا صَفْوَانُ بْنُ عَمْرٍو قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ قَالَ: جَلَسْنَا إِلَى الْمِقْدَادِ بْنِ الأَسْوَدِ يَوْمًا، فَمَرَّ بِهِ رَجُلٌ فَقَالَ: طُوبَى لِهَاتَيْنِ الْعَيْنَيْنِ اللَّتَيْنِ رَأَتَا رَسُولَ اللهِ صلى الله عليه وسلم، وَاللَّهِ لَوَدِدْنَا أَنَّا رَأَيْنَا مَا رَأَيْتَ، وَشَهِدْنَا مَا شَهِدْتَ. فَاسْتُغْضِبَ، فَجَعَلْتُ أَعْجَبُ، مَا قَالَ إِلاَّ خَيْرًا، ثُمَّ أَقْبَلَ عَلَيْهِ فَقَالَ: مَا يَحْمِلُ الرَّجُلُ عَلَى أَنْ يَتَمَنَّى مُحْضَرًا غَيَّبَهُ اللَّهُ عَنْهُ؟ لاَ يَدْرِي لَوْ شَهِدَهُ كَيْفَ يَكُونُ فِيهِ؟ وَاللَّهِ، لَقَدْ حَضَرَ رَسُولَ اللهِ صلى الله عليه وسلم أَقْوَامٌ كَبَّهُمُ اللَّهُ عَلَى مَنَاخِرِهِمْ فِي جَهَنَّمَ، لَمْ يُجِيبُوهُ وَلَمْ يُصَدِّقُوهُ، أَوَلاَ تَحْمَدُونَ اللَّهَ عَزَّ وَجَلَّ إِذْ أَخْرَجَكُمْ لاَ تَعْرِفُونَ إِلاَّ رَبَّكُمْ، فَتُصَدِّقُونَ بِمَا جَاءَ بِهِ نَبِيُّكُمْ صلى الله عليه وسلم، قَدْ كُفِيتُمُ الْبَلاَءَ بِغَيْرِكُمْ، وَاللَّهِ لَقَدْ بُعِثَ النَّبِيُّ صلى الله عليه وسلم عَلَى أَشَدِّ حَالٍ بُعِثَ عَلَيْهَا نَبِيٌّ قَطُّ، فِي فَتْرَةٍ وَجَاهِلِيَّةٍ، مَا يَرَوْنَ أَنَّ دِينًا أَفْضَلُ مِنْ عِبَادَةِ الأَوْثَانِ، فَجَاءَ بِفُرْقَانٍ فَرَّقَ بِهِ بَيْنَ الْحَقِّ وَالْبَاطِلِ، وَفَرَّقَ بِهِ بَيْنَ الْوَالِدِ وَوَلَدِهِ، حَتَّى إِنْ كَانَ الرَّجُلُ لَيَرَى وَالِدَهُ أَوْ وَلَدَهُ أَوْ أَخَاهُ كَافِرًا، وَقَدْ فَتْحَ اللَّهُ قُفْلَ قَلْبِهِ بِالإِيمَانِ، وَيَعْلَمُ أَنَّهُ إِنْ هَلَكَ دَخَلَ النَّارَ، فَلاَ تَقَرُّ عَيْنُهُ، وَهُوَ يَعْلَمُ أَنَّ حَبِيبَهُ فِي النَّارِ، وَأنَّهَا لِلَّتِي قَالَ اللَّهُ عَزَّ وَجَلَّ: {وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ}.

Jubayr ibn Nufayr said, "One day we were sitting when al-Miqdad ibn al-Aswadwhen a man passed us. The man said, 'Blessing be to those two eyes whichsaw the Messenger of Allah, may Allah bless him and grant him peace. By Allah,I wish that I had seen what you have seen and witnessed what you have witnessed!'This angered al-Miqdad and that surprised me as the man had said nothingbut good things. Then he turned to them and said, 'What made the man desireto summon back what Allah has taken away? Does he not realise what his situationwould be if he had seen him? By Allah, if certain people had been with theMessenger of Allah, may Allah bless him and grant him peace, Allah wouldhave thrown them on their faces into Hellfire since they would neither haveanswered nor confirmed him? Do you not praise Allah Almighty since He broughtyou forth and you only know your Lord and confirm what your Prophet, mayAllah bless him and grant him peace, brought? You see enough affliction inother people. By Allah, the Messenger of Allah, may Allah bless him and granthim peace, was sent in the harshest state in which any Prophet was ever sent- in a gap (in the line of prophethood) and the time of Ignorance. Theydid not believe that the deen was better than worshipping idols. He broughtthe Discrimination by which it is possible to discriminate between the trueand false, and which can part a father from his child. Then a man will thinkof his father, child or brother as an unbeliever. Allah has loosened thelocks of his heart by faith and he knows that the other person will be destroyedin the Fire. Therefore his eye is not cool since he knows that the one heloves will be in the Fire. It is what Allah says, "Those who say, 'OurLord, give us joy in our wives and children." (25:
74)'"

Reference: Al-Adab Al-Mufrad 87

In-book reference: Book 5, Hadith 4

English translation: Book 5, Hadith 87

(48) بَابُ مَنْ دَعَا لِصَاحِبِهِ أَنْ أَكْثِرْ مَالَهُ وَوَلَدَهُ

(48) Chapter: A person who makes supplication that his friend will have a lot
5
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ: دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم يَوْمًا، وَمَا هُوَ إِلاَّ أَنَا وَأُمِّي وَأُمُّ حَرَامٍ خَالَتِي، إِذْ دَخَلَ عَلَيْنَا فَقَالَ لَنَا: أَلاَ أُصَلِّي بِكُمْ؟ وَذَاكَ فِي غَيْرِ وَقْتِ صَلاَةٍ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: فَأَيْنَ جَعَلَ أَنَسًا مِنْهُ؟ فَقَالَ: جَعَلَهُ عَنْ يَمِينِهِ؟ ثُمَّ صَلَّى بِنَا، ثُمَّ دَعَا لَنَا أَهْلَ الْبَيْتِ بِكُلِّ خَيْرٍ مِنْ خَيْرِ الدُّنْيَا وَالْآخِرَةِ، فَقَالَتْ أُمِّي: يَا رَسُولَ اللهِ، خُوَيْدِمُكَ، ادْعُ اللَّهَ لَهُ، فَدَعَا لِي بِكُلِّ خَيْرٍ، كَانَ فِي آخِرِ دُعَائِهِ أَنْ قَالَ: اللَّهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ، وَبَارِكْ لَهُ.


Anas said, "One day I visited the Prophet, may Allah bless him and granthim peace, and there was only myself, my mother and my aunt, Umm Hiram. Whenhe came to us, he asked us, 'Shall I pray with you?' It was not the timeof an obligatory prayer." One of those listening to the person relating thisasked, "Where did he put in Anas in relation to him?" The reply was, "Heput him to his right." The report from Anas continues, "Then he prayed withus and made supplication for us, the people of the house, that we would havethe best of the blessings of this world and the Next. My mother said, 'Messengerof Allah, make supplication to Allah for your little servant,' and he askedAllah to grant me every blessing. At the end of his supplication, he said,'O Allah, grant him a lot of money and many children and bless him!'"

Reference: Al-Adab Al-Mufrad 88

In-book reference: Book 5, Hadith 5

English translation: Book 5, Hadith 88

(49) بَابُ الْوَالِدَاتُ رَحِيمَاتٌ

(49) Chapter: Mothers are merciful
6
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا ابْنُ فَضَالَةَ، قَالَ: حَدَّثَنَا بَكْرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ: جَاءَتِ امْرَأَةٌ إِلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، فَأَعْطَتْهَا عَائِشَةُ ثَلاَثَ تَمَرَاتٍ، فَأَعْطَتْ كُلَّ صَبِيٍّ لَهَا تَمْرَةً، وَأَمْسَكَتْ لِنَفْسِهَا تَمْرَةً، فَأَكَلَ الصِّبْيَانُ التَّمْرَتَيْنِ وَنَظَرَا إِلَى أُمِّهِمَا، فَعَمَدَتْ إِلَى التَّمْرَةِ فَشَقَّتْهَا، فَأَعْطَتْ كُلَّ صَبِيٍّ نِصْفَ تَمْرَةٍ، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرَتْهُ عَائِشَةُ فَقَالَ: وَمَا يُعْجِبُكِ مِنْ ذَلِكَ؟ لَقَدْ رَحِمَهَا اللَّهُ بِرَحْمَتِهَا صَبِيَّيْهَا.


Anas ibn Malik said, "A woman came to 'A'isha and 'A'isha gave her threedates. She gave each of her two children a date and kept one date for herself.The children ate the two dates and then looked at their mother. She tookher date and split it into two and gave each child a half of it. The Prophet,may Allah bless him and grant him peace, came and 'A'isha told him aboutit. He said, 'Are you surprised at that? Allah will show her mercy becauseof her mercy towards her child.'"

Reference: Al-Adab Al-Mufrad 89

In-book reference: Book 5, Hadith 6

English translation: Book 5, Hadith 89

(50) بَابُ قُبْلَةِ الصِّبْيَانِ

(50) Chapter: Kissing Children
7
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ: أَتُقَبِّلُونَ صِبْيَانَكُمْ؟ فَمَا نُقَبِّلُهُمْ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: أَوَ أَمْلِكُ لَكَ أَنْ نَزَعَ اللَّهُ مِنْ قَلْبِكَ الرَّحْمَةَ؟.


'A'isha said, "A bedouin came to the Prophet, may Allah bless him andgrant him peace, and asked, "Do you kiss your children? We do not kiss them.'The Prophet, may Allah bless him and grant him peace, said, 'Can I put mercyin your hearts after Allah has removed it from them?'"

Reference: Al-Adab Al-Mufrad 90

In-book reference: Book 5, Hadith 7

English translation: Book 5, Hadith 90

8
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ قَالَ: قَبَّلَ رَسُولُ اللهِ صلى الله عليه وسلم حَسَنَ بْنَ عَلِيٍّ وَعِنْدَهُ الأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ جَالِسٌ، فَقَالَ الأَقْرَعُ: إِنَّ لِي عَشَرَةً مِنَ الْوَلَدِ مَا قَبَّلْتُ مِنْهُمْ أَحَدًا، فَنَظَرَ إِلَيْهِ رَسُولُ اللهِ صلى الله عليه وسلم ثُمَّ قَالَ: مَنْ لا يَرْحَمُ لا يُرْحَمُ.


Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, kissed Hasan ibn 'Ali while al-Aqra' ibn Habis at-Tamimi was sitting with him. Al-Aqra' observed, 'I have ten children and I have never kissed any of them.' The Messenger of Allah, may Allah bless him and grant him peace, looked at him and said, 'Whoever does not show mercy will not be shown mercy.'"

Reference: Al-Adab Al-Mufrad 91

In-book reference: Book 5, Hadith 8

English translation: Book 5, Hadith 91

(51) بَابُ أَدَبِ الْوَالِدِ وَبِرِّهِ لِوَلَدِهِ

(51) Chapter: The parent teaching adab and his duty towards his child
9
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ: حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الْوَلِيدِ بْنِ نُمَيْرِ بْنِ أَوْسٍ، أَنَّهُ سَمِعَ أَبَاهُ يَقُولُ: كَانُوا يَقُولُونَ: الصَّلاَحُ مِنَ اللهِ، وَالأَدَبُ مِنَ الآبَاءِ.


Numayr ibn Aws said, "They used to say, 'Correct action is a gift fromAllah, but adab comes from the parents."

Reference: Al-Adab Al-Mufrad 92

In-book reference: Book 5, Hadith 9

English translation: Book 5, Hadith 92

10
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى الْقُرَشِيُّ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ، عَنْ عَامِرٍ، أَنَّ النُّعْمَانَ بْنَ بَشِيرٍ حَدَّثَهُ، أَنَّ أَبَاهُ انْطَلَقَ بِهِ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم يَحْمِلُهُ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أُشْهِدُكَ أَنِّي قَدْ نَحَلْتُ النُّعْمَانَ كَذَا وَكَذَا، فَقَالَ: أَكُلَّ وَلَدَكَ نَحَلْتَ؟ قَالَ: لاَ، قَالَ: فَأَشْهِدْ غَيْرِي، ثُمَّ قَالَ: أَلَيْسَ يَسُرُّكَ أَنْ يَكُونُوا فِي الْبِرِّ سَوَاءً؟ قَالَ: بَلَى، قَالَ: فَلاَ إِذًا.


An-Nu'man ibn Bashir said that his father had carried him to the Messengerof Allah, may Allah bless him and grant him peace. He said, 'Messenger ofAllah, I testify to you that I have given an-Nu'man such-and-such. (It wasa slave). The Prophet asked, "Have you given each of your children the same"?""No," he replied. He said, "Then testify to someone other than me." Thenthe Prophet asked, "Do you not want to show equal kindness to all of them?""Indeed I do," he replied. He said, "Then do not do it."

Reference: Al-Adab Al-Mufrad 93

In-book reference: Book 5, Hadith 10

English translation: Book 5, Hadith 93

(52) بَابُ بِرِّ الأَبِ لِوَلَدِهِ

(52) Chapter: The dutifulness of a father to his child
11
حَدَّثَنَا ابْنُ مَخْلَدٍ، عَنْ عِيسَى بْنِ يُونُسَ، عَنِ الْوَصَّافِيِّ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ عُمَرَ قَالَ: إِنَّمَا سَمَّاهُمُ اللَّهُ أَبْرَارًا، لأَنَّهُمْ بَرُّوا الْآبَاءَ وَالأَبْنَاءَ، كَمَا أَنَّ لِوَالِدِكَ عَلَيْكَ حَقًّا، كَذَلِكَ لِوَلَدِكَ عَلَيْكَ حَقٌّ.


Ibn 'Umar said, "Allah has called them the 'dutiful' (al-Abrar) becausethey are dutiful (birr) to their parents and children. Just as you have aduty which you owe your parent, so you have a duty which you owe your child."

Reference: Al-Adab Al-Mufrad 94

In-book reference: Book 5, Hadith 11

English translation: Book 5, Hadith 94

(53) بَابُ مَنْ لا يَرْحَمُ لا يُرْحَمُ

(53) Chapter: Someone who does not show mercy will not be shown mercy
12
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاءِ، قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ شَيْبَانَ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ لاَ يَرْحَمُ لاَ يُرْحَمُ.

Abu Sa'id said that the Prophet (may Allah bless him and grant him peace) said:
'Someone who does not show mercy will not be shown mercy.'

Reference: Al-Adab Al-Mufrad 95

In-book reference: Book 5, Hadith 12

English translation: Book 5, Hadith 95

13
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، وَأَبِي ظَبْيَانَ، عَنْ جَرِيرِ بْنِ عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: لاَ يَرْحَمُ اللَّهُ مَنْ لا يَرْحَمُ النَّاسَ.


Jarir ibn 'Abdullah said, "The Messenger of Allah, may Allah bless himand grant him peace, said, 'Allah will not show mercy to someone who doesnot show mercy to people."

Reference: Al-Adab Al-Mufrad 96

In-book reference: Book 5, Hadith 13

English translation: Book 5, Hadith 96

14
وَعَنْ عَبْدَةَ، عَنِ ابْنِ أَبِي خَالِدٍ، عَنْ قَيْسٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَنْ لاَ يَرْحَمُ النَّاسَ لا يَرْحَمُهُ اللَّهُ.


Same as 97.

Reference: Al-Adab Al-Mufrad 97

In-book reference: Book 5, Hadith 14

English translation: Book 5, Hadith 97

15
وَعَنْ عَبْدَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: أَتَى النَّبِيَّ صلى الله عليه وسلم نَاسٌ مِنَ الأعْرَابِ، فَقَالَ لَهُ رَجُلٌ مِنْهُمْ: يَا رَسُولَ اللهِ، أَتُقَبِّلُونَ الصِّبْيَانَ، فَوَاللَّهِ مَا نُقَبِّلُهُمْ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: أَوَ أَمْلِكُ إِنْ كَانَ اللَّهُ عَزَّ وَجَلَّ نَزَعَ مِنْ قَلْبِكَ الرَّحْمَةَ؟.


'A'isha said, "Some bedouins came to the Prophet, may Allah bless himand grant him peace. One of their men said to him, 'Messenger of Allah, doyou kiss children? By Allah, we do not kiss them.' The Messenger of Allah,may Allah bless him and grant him peace, said, 'Can I put mercy in your heartsafter Allah has removed it from them?'"

Reference: Al-Adab Al-Mufrad 98

In-book reference: Book 5, Hadith 15

English translation: Book 5, Hadith 98

16
حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ أَبِي عُثْمَانَ، أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ اسْتَعْمَلَ رَجُلاً، فَقَالَ الْعَامِلُ: إِنَّ لِي كَذَا وَكَذَا مِنَ الْوَلَدِ، مَا قَبَّلْتُ وَاحِدًا مِنْهُمْ، فَزَعَمَ عُمَرُ، أَوْ قَالَ عُمَرُ: إِنَّ اللَّهَ عَزَّ وَجَلَّ لاَ يَرْحَمُ مِنْ عِبَادِهِ إِلاَّ أَبَرَّهُمْ.


Abu 'Uthman reported that 'Umar wanted to appoint a man as governor.The governor said, "I have such-and-such a number of children and I havenever kissed any of them." 'Umar said, "Allah Almighty will only show mercyto the kindest of His slaves."

Reference: Al-Adab Al-Mufrad 99

In-book reference: Book 5, Hadith 16

English translation: Book 5, Hadith 99

(54) بَابُ الرَّحْمَةُ مِئَةُ جُزْءٍ

(54) Chapter: Mercy consists of a hundred parts
17
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنَا سَعِيدُ بْنُ الْمُسَيِّبِ، أَنَّ أَبَا هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: جَعَلَ اللَّهُ عَزَّ وَجَلَّ الرَّحْمَةَ مِئَةَ جُزْءٍ، فَأَمْسَكَ عِنْدَهُ تِسْعَةً وَتِسْعِينَ، وَأَنْزَلَ فِي الأَرْضِ جُزْءًا وَاحِدًا، فَمِنْ ذَلِكَ الْجُزْءِ يَتَرَاحَمُ الْخَلْقُ، حَتَّى تَرْفَعَ الْفَرَسُ حَافِرَهَا عَنْ وَلَدِهَا، خَشْيَةَ أَنْ تُصِيبَهُ.


Abu Hurayra reported that the Messenger of Allah, may Allah bless himand grant him peace, said, "Allah Almighty has divided mercy into one hundredparts. He kept ninety-nine parts and sent down one part to earth. Becauseof that one single part, creatures are merciful to one another so that eventhe mare will lift its hooves away from its foal so that it does not trampleon it."

Reference: Al-Adab Al-Mufrad 100

In-book reference: Book 5, Hadith 17

English translation: Book 5, Hadith 100