Verse. 365

٣ - آلِ عِمْرَان

3 - Al-Imran

وَقَالَتْ طَّاۗىِٕفَۃٌ مِّنْ اَھْلِ الْكِتٰبِ اٰمِنُوْا بِالَّذِيْۗ اُنْزِلَ عَلَي الَّذِيْنَ اٰمَنُوْا وَجْہَ النَّہَارِ وَاكْفُرُوْۗا اٰخِرَہٗ لَعَلَّھُمْ يَرْجِعُوْنَ۝۷۲ۚۖ
Waqalat taifatun min ahli alkitabi aminoo biallathee onzila AAala allatheena amanoo wajha alnnahari waokfuroo akhirahu laAAallahum yarjiAAoona

English

Ahmed Ali

A section of the people of the Book say: "Believe in the morning what has been revealed to the faithful, and deny in the evening; they might perhaps turn back;

72

Tafseer

'Abdullāh Ibn 'Abbās / Muḥammad al-Fīrūzabādī

تفسير : allah mentions then what ka'b and his followers said about the change of the qiblah, saying: (and a party of the people of the scripture) ka'b and his fellow leaders (say) to the lowly among people: (believe in that which hath been revealed, unto those who believe) in muhammad and the qur'an (at the opening of the day) at the beginning of the day, at the dawn prayer, (and disbelieve at the end thereof) at the zuhr prayer. in other words, they say: believe in the qiblah towards which muhammad and his companions prayed at the dawn prayer and disbelieve in the other qiblah towards which they prayed at the zuhr prayer, (in order that they may return) in order that their communality may return to your religion and qiblah;

Jalāl al-Dīn al-Maḥallī

تفسير : a party of the people of the scripture, the jews, say, to some among them, ‘believe in what has been revealed to those who believe, that is, the qur’ān, at the beginning of the day, and disbelieve, in it, at the end of it, so that they, the believers, might then turn back, from his [muhammad’s] religion, and that they [the believers] will then say: these [jews] are knowledgeable and they could only have turned away from it after accepting it because they know it to be false.

Ali ibn Ahmad al-Wahidi

تفسير : (and a party of the people of the scripture say: believe in that which hath been revealed unto those who believe…) [3:72]. al-hasan and al-suddi said: “twelve rabbis from the jews of khaybar and the town of ‘uraynah conspired with each other, saying: ‘pretend to join the religion of muhammad at the beginning of the day and declare your disbelief in it at the end of the day. say: ‘we have looked in our scriptures and consulted our scholars and found that muhammad is not genuine; it is clear to us now that he is lying and that his religion is false’. if you do this, his companions will doubt their religion. they will say: these are people of the book and they are more knowledgeable than us. they will then abandon their religion and embrace yours’. and so allah, exalted is he, revealed this verse, thus informing his prophet muhammad, allah bless him and give him peace, and the rest of the believers”. mujahid, muqatil and al-kalbi said: “this was revealed regarding the qiblah when it was changed toward the ka‘bah. the jews found it hard to accept that they were opposed, and so ka‘b ibn al-ashraf and his companions said: ‘believe in that which was revealed to muhammad regarding the matter of the ka‘bah, pray toward it at the beginning of the day and then disbelieve in the ka‘bah and return toward your qiblah at the end of the day. they might then say: these are people of the book and they know better than us. they might then return to our qiblah’. allah, exalted is he, warned his prophet from the scheming of these people and informed him about what they were conspiring; he revealed (and a party of the people of the scripture say…)”.

Sahl al-Tustari

تفسير : …at the outset (wajh) of the day…that is, at the beginning (awwal) of the day.his words: