تفسير : and from his narration on the authority of ibn 'abbas that he said about the interpretation of allah's saying (for the taming of quraysh): '(for the taming of quraysh) he says: command quraysh to be tamed to allah's divine oneness; and it is also said this means: mention my blessings to quraysh so that they be tamed to allah's divine oneness.
Jalāl al-Dīn al-Maḥallī
تفسير : [in gratitude] for the security of quraysh,
Ali ibn Ahmad al-Wahidi
تفسير : (for the taming of quraysh…) [1-4].
this surah was revealed about the quraysh and the blessings that allah, exalted is he, had bestowed upon them.
the judge abu bakr al-hiri informed us> abu ja‘far ‘abd allah ibn isma‘il al-hashimi> sawadah ibn ‘ali> ahmad ibn abu bakr al-zuhri> ibrahim ibn muhammad ibn thabit> ‘uthman ibn ‘abd allah ibn ‘atiq> sa‘id ibn ‘amr ibn ja‘dah> his father> his grandmother umm hani’ bint abi talib who reported that the prophet, allah bless him and give him peace, said: “allah has favoured the quraysh with seven characteristics which he has never given to anyone before them and will never give to anyone after them: the post of the caliph (al-khilafah) is given to one among them, the custody of the sacred house (al-hijabah) is assumed by someone from amongst them, giving water to the pilgrims (al-siqayah) during hajj is undertaken by someone amongst them, prophethood is given to someone amongst them, they were given victory over the [army of] elephants, they worshipped allah for seven years during which none worshipped him, and a surah has been revealed about them in which none but them was mentioned (for the taming of quraysh…)”.
Sahl al-Tustari
تفسير : for the security of the quraysh,he said:this means: for the safety sought by the quraysh for their two journeys.
