Surah An-Naba is named after the word “Naba,” which translates to “The Great Event/ The News” in English. It is the 78th chapter of the Holy Quran. It was revealed during the Prophet’s (ﷺ) stay in Mecca, which makes it a Makki Surah. This surah can be found in the last juz, i.e., 30th para (juz) and it comprises 40 verses. This chapter stands as a powerful proclamation of the Day of Judgment and the realities of the Hereafter. Surah An-Naba (النَّبَأ), along with other surahs before it, has a similar central theme, which is awakening readers for the final day.
Surah An-Naba derives its name from the second verse, where the word “an-Naba” is used to refer to the news of Qiyamah. It highlights the importance of preparing for the last day. Through eloquent descriptions, this surah emphasizes the proceedings of the Day of Judgment. It challenges rejecters of the truth and encourages them to think hard about the sins they’re doing. It also presents a clear contrast between the rewards of the righteous and the severe punishment awaiting the disbelievers.
٧٨ - ٱلنَّبَأ
78 - An-Naba'
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Ahmed Ali
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The core theme of Surah An-Naba is similar to Surah Al-Mursalat. It is a powerful exposition of the inevitability of the Day of Resurrection. It is a stern warning to disbelievers and good news to believers, as every soul is responsible for his actions.
The surah begins with a dramatic announcement of the "Great News" - the Day of Judgment. The certainty of this event is the highlight of this surah. It dispels any doubts or disbelieves that deniers may have about this day. In verses 4 and 5, Allah (سُبْحَانَهُ وَتَعَالَى) affirms that, “Surely yes, they will soon come to know! Again, surely yes, they will soon come to know! (About the day of Judgment).
The existence of this entire universe is to see signs of Allah (سُبْحَانَهُ وَتَعَالَى). His divine artistry can be seen in everything from how fruits grow on the earth to how rain drops from the sky. The verses 6-17 of this surah serve as a challenge to those who deny the Creator, asking them to ponder the complexity and perfection of human form. It invites readers to reflect on the miracle of life and recognize the divine hand who created everything.
Another key point that is discussed in Surah An-Naba (النَّبَأ) is the concept of accountability. Every soul will bear the consequences of what they used to do in this world. This worldly life is a mere test set by the Lord to see who believes and who stands in the path of truth. Allah (سُبْحَانَهُ وَتَعَالَى) is a fair judge, and on the day when the trumpet is blown, everyone will be given reward or punishment as per their deeds.
In verses 21 and 22, severe punishment for disbelievers is announced as, “Indeed hell is lying in ambush. The destination of the rebellious.” Similarly, in verse 31, Allah (سُبْحَانَهُ وَتَعَالَى) gives the news of rewards for virtuous people. He says, “Indeed the place of success is for the pious.”
This surah is a direct conversation with the disbelievers, aspiring them to take a look at themselves and around them. There are signs of God everywhere they go, and in everything they see. These verses are advice for them to reflect upon their deeds and choose the correct path before the day of Judgment arrives. It presents a strong argument for belief, challenging disbelief with logical reasoning and empirical evidence. Hell is a place filled with deniers.
In verse 28, Allah (سُبْحَانَهُ وَتَعَالَى) explained, “And they denied Our signs to the extreme.” He then describes the aftermath of denial in verse 30: "Therefore taste it now – We shall not increase anything for you except the punishment.” On the final day, disbelievers will regret what they used to do but, on that day, no one will come to the rescue. “We warn you of a punishment that has come near, a day on which man will see what his own hands have sent ahead, and the disbeliever will say, “Alas – if only I were dust!” (78:40)
Surah An-Naba is a beautiful chapter that focuses on strengthening the relationship with our Lord. Reciting it gives an immense sense of peace and enhances the spiritual connection with Allah (سُبْحَانَهُ وَتَعَالَى). As per the sunnah, the Prophet (ﷺ) used to recite this surah along with other surahs in his prayer. Thus, it is better if recited during prayers, especially during midnight prayer, i.e., Tahajjud. It is a valuable lesson and word to the wise which describes the realities of the afterlife. It adds a profound sense of purpose, forcing the human to act right and live a life obliging Allah (سُبْحَانَهُ وَتَعَالَى). Its clear narrative reinforces the moral and ethical values.