'Abdullāh Ibn 'Abbās / Muḥammad al-Fīrūzabādī
تفسير : then allah mentioned their surmise about the prophet (pbuh) that he was not going to divide any of the booty among them, and because of this they left their positions, saying: (it is not for any prophet) it is not permissible for any prophet (to deceive) to cheat his community regarding booty; it is also possible that the meaning is: it is not permissible for a community to deceive its prophet. (whoso deceiveth) as regards any of the booty (will bring his deceit with him) carried on his neck (on the day of resurrection. then every soul will be paid in full what it hath earned) that which it has deceived and also other things; (and they will not be wronged) their good works will not be diminished and their evil deeds will not be increased.
Jalāl al-Dīn al-Maḥallī
تفسير : when some red velvet cloth went missing on the day of badr and some people began to say, ‘perhaps the prophet took it’, the following was revealed: it is not for a prophet to be fraudulent (an yaghulla, a variant reading has the passive an yughalla, meaning to attribute ghulūl, ‘fraud’, to him), to be treacherous with regard to the spoils, so do not presume this of him; whoever defrauds shall bring what he has defrauded on the day of resurrection, carrying it around his neck; then every soul, the fraudulent and the otherwise, shall be paid in full, the requital of, what it has earned, [what] it has done, and they shall not be wronged, a single thing.
Ali ibn Ahmad al-Wahidi
تفسير : (it is not for any prophet to embezzle (an yaghilla)…) [3:161].
muhammad ibn 'abd al-rahman al-mutawwa'i informed us> abu 'amr muhammad ibn ahmad al-hiri> abu ya'la> abu 'abd allah ibn 'umar ibn aban> ibn al-mubarak> sharik> khusayf> 'ikrimah> ibn 'abbas who said: “some red velvet acquired as booty from the idolaters at the battle of badr was unaccounted for, and some people said: 'perhaps it is the prophet, allah, bless him and give him peace, who took it'. and so allah, exalted is he, revealed (it is not for any prophet to embezzle (an yaghulla)). khusayf asked sa'id ibn jubayr: 'is it (it is not for any prophet to be embezzled (an yughalla))?' he answered: 'no, he can be embezzled and even killed' ”.
abu'l-hasan ahmad ibn ibrahim al-najjar> abu'l-qasim sulayman ibn ayyub al-tabarani> muhammad ibn ahmad ibn yazid al-narsi> abu 'amr hafs ibn 'umar al-duri> abu muhammad al-yazidi> abu 'amr ibn al-'ala'> mujahid> ibn 'abbas who used to object against anyone who read (it is not for any prophet to be embezzled (an yughalla)) and used to say: “how could he not be embezzled when he used to be killed? allah, exalted is he, says (… and slew the prophets wrongfully…) [3:112]. rather the hypocrites accused the prophet, allah bless him and give him peace, of taking to himself some of the booty, and allah, exalted is he, revealed (it is not for any prophet to embezzle (an yaghulla))”.
ahmad ibn muhammad ibn ahmad al-asfahani informed us> 'abd allah ibn ahmad al-asfahani> abu yahya al-razi> sahl ibn 'uthman> waki'> salamah> al-dahhak who said: “the messenger of allah, allah bless him and give him peace, sent some men in a reconnaissance patrol and he acquired some booty which he distributed on people while denying those who went in that reconnaissance patrol. when the latter came they said: 'he has distributed the booty without apportioning anything for us', as a result of which this verse was revealed (it is not for any prophet to embezzle (an yaghulla)) which was read by al-dahhak as an yaghalla”.
said ibn 'abbas according to the narration of al-dahhak: “when the messenger of allah, allah bless him and give him peace, got possession of the booties of hawazin at the battle of hunayn, one man cheated him by holding back a needle, and so allah, exalted is he, revealed this verse”.
and qatadah said: “it was revealed when groups from amongst his companions cheated”.
said al-kalbi and muqatil: “it was revealed when the marksmen left their positions on the day of uhud because of the booty. they said: 'we fear that the messenger of allah, allah bless him and give him peace, would say: whoever takes anything it belongs to him; and does not divide the booty as he did after the battle of badr'. the messenger of allah, allah bless him and give him peace, said: 'did you think that we would cheat you and not apportion for you'. allah, exalted is he, then revealed this verse”.
it was also reported from ibn 'abbas that noble people called upon the messenger of allah, allah bless him and give him peace, to apportion for them something from the booty, and so this verse was revealed.
