Verse. 6080

٩٣ - ٱلضُّحَىٰ

93 - Ad-Dhuha

وَالضُّحٰى۝۱ۙ
Waaldduha

English

Ahmed Ali

I CALL TO witness the early hours of morning,

1

Tafseer

'Abdullāh Ibn 'Abbās / Muḥammad al-Fīrūzabādī

تفسير : and from his narration on the authority of ibn 'abbas that he said about the interpretation of allah's saying (by the morning hours): '(by the morning hours) he says: allah swears by the whole day

Jalāl al-Dīn al-Maḥallī

تفسير : by the forenoon, that is to say, the first part of the day or all of it,

Ali ibn Ahmad al-Wahidi

تفسير : (by the morning hours, and by the night when it is stillest, thy lord hath not forsaken thee nor doth he hate thee) [93:1-3]. abu mansur al-baghdadi informed us> abu’l-husayn ahmad ibn al-sarraj> al-husayn ibn al-muthanna ibn mu‘adh> abu hudhayfah> sufyan al-thawri> al-aswad ibn qays> jundub who said: “a woman from the quraysh said to the prophet, allah bless him and give him peace: ‘i think your demon has forsaken you’, and so it was revealed (by the morning hours, and by the night when it is stillest, thy lord hath not forsaken thee nor doth he hate thee)”. this was narrated by bukhari> ahmad ibn yunus> zuhayr> al-aswad and by muslim> muhammad ibn rafi‘> yahya ibn adam> zuhayr. abu hamid ahmad ibn al-hasan al-katib informed us> muhammad ibn ahmad ibn shadhan> ‘abd al-rahman ibn abi hatim> abu sa‘id al-ashajj> abu mu‘awiyah> hisham ibn ‘urwah> his father who related: “gabriel, peace be upon him, was late in coming to the prophet, allah bless him and give him peace, and this caused him tremendous distress. khadijah said to him: ‘your lord has forsaken you because of the distress he sees in you!’ and so allah, exalted is he, revealed (by the morning hours, and by the night when it is stillest, thy lord hath not forsaken thee nor doth he hate thee)”. abu ‘abd al-rahman ibn abi hamid informed us> abu bakr muhammad ibn ‘abd allah ibn zakariyya> muhammad ibn ‘abd al-rahman al-daghuli> ‘abd al-rahman muhammad ibn yunus> abu nu‘aym> hafs ibn sa‘id al-qurashi who related that his mother has related from khawlah, a servant of the messenger of allah, allah bless him and give him peace, that a dog entered the prophet’s house, went under the bed and later died there. days passed by and the prophet, allah bless him and give him peace, did not receive any revelation. he said: “o khawlah, what has happened in my house? gabriel, peace be upon him, has stopped coming to me”. khawlah said: “i will tidy the house and sweep the floor”. when she tried to sweep under the bed, she felt something heavy. she got it out and found it was a dog. she took the dog out and threw it behind a wall. the prophet, allah bless him and give him peace, then came in with his jawbones trembling — whenever revelation came to him he shivered — and said: “o khawlah, cover me!” allah, exalted is he, revealed to him (by the morning hours, and by the night when it is stillest, thy lord hath not forsaken thee nor doth he hate thee).

Sahl al-Tustari

تفسير : by the forenoon,he said:in its inner meaning it is the spiritual self (nafs al-rūḥ).