Verse. 701

٥ - ٱلْمَائِدَة

5 - Al-Ma'ida

مِنْ اَجْلِ ذٰلِكَ۝۰ۚۛؔ كَتَبْنَا عَلٰي بَنِيْۗ اِسْرَاۗءِيْلَ اَنَّہٗ مَنْ قَتَلَ نَفْسًۢا بِغَيْرِ نَفْسٍ اَوْ فَسَادٍ فِي الْاَرْضِ فَكَاَنَّمَا قَتَلَ النَّاسَ جَمِيْعًا۝۰ۭ وَمَنْ اَحْيَاہَا فَكَاَنَّمَاۗ اَحْيَا النَّاسَ جَمِيْعًا۝۰ۭ وَلَقَدْ جَاۗءَتْہُمْ رُسُلُنَا بِالْبَيِّنٰتِ۝۰ۡثُمَّ اِنَّ كَثِيْرًا مِّنْہُمْ بَعْدَ ذٰلِكَ فِي الْاَرْضِ لَمُسْرِفُوْنَ۝۳۲
Min ajli thalika katabna AAala banee israeela annahu man qatala nafsan bighayri nafsin aw fasadin fee alardi fakaannama qatala alnnasa jameeAAan waman ahyaha fakaannama ahya alnnasa jameeAAan walaqad jaa thum rusuluna bialbayyinati thumma inna katheeran minhum baAAda thalika fee alardi lamusrifoona

English

Ahmed Ali

That is why We decreed for the children of Israel that whosoever kills a human being, except (as punishment) for murder or for spreading corruption in the land, it shall be like killing all humanity; and whosoever saves a life, saves the entire human race. Our apostles brought clear proofs to them; but even after that most of them committed excesses in the land.

32

Tafseer

'Abdullāh Ibn 'Abbās / Muḥammad al-Fīrūzabādī

تفسير : (for that) because cain wrongfully killed abel (cause we decreed for the children of israel) in the torah (that whosoever killeth a human being for other than man slaughter) i.e. premeditatedly (or corruption in the earth) or because of idolatry, (it shall be as if be had killed all mankind) hell will be decreed for him for premeditatedly and wrongfully killing a human being, as though he killed all mankind, (and whoso saveth the life of one) whoever abstains from killing a person, (it shall be as if he had saved the life of all mankind) paradise will be decreed for him for sparing one soul, as though he spared the lives of all mankind. (our messengers came unto them) i.e. the children of israel (of old with clear proofs) with commands, prohibitions and signs, (but afterwards lo! many of them) the children of israel (became) after the messengers (prodigals in the earth) ascribing partners to allah.

Jalāl al-Dīn al-Maḥallī

تفسير : because of that, which cain did, we decreed for the children of israel that whoever slays a soul for other than a soul, slain, or for, other than, corruption, committed, in the land, in the way of unbelief, fornication or waylaying and the like, it shall be as if he had slain mankind altogether; and whoever saves the life of one, by refraining from slaying, it shall be as if he had saved the life of all mankind — ibn ‘abbās said [that the above is meant] in the sense of violating and protecting its [a soul’s] sanctity [respectively]. our messengers have already come to them, that is, to the children of israel, with clear proofs, miracles, but after that many of them still commit excesses in the land, overstepping the bounds through disbelief, killing and the like.