Chapters on Hajj Rituals

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"Traveling is a kind of torment, it keeps anyone of you from hissleep, food and drink. When anyone of you has fulfilled the purposefor which he travled, let him hasten to return to his family."

It wasnarrated from Ibn 'Abbas that Fadl said – or vice verse:
"TheMessenger of Allah (ﷺ) said: 'Whoever intends to perform Hajj,lethim hasten to do so, for he may fall sick, lose his mount, or befacedwith some need.'"

It wasnarrated that 'Ali said:
"When the following was revealed:"AndHajj (pilgrimage to Makkah) to the House (Ka'bah) is a duty thatmankind owes to Allah, for whoever can bear the way." [3:97] Theyasked: 'O Messenger of Allah, is Hajj every year?' He remainedsilent.They asked: 'Is it every year?' He said: 'No. If I hadsaid yes, itwould have become obligatory.' Then the following wasrevealed: "O youwho believe! Ask not about things which, if madeplain to you, maycause you trouble.'" [5:101]

It wasnarrated that Anas bin Malik said:
"They said: 'O Messenger ofAllah, is Hajj (required) every year?' He said: 'If I were to sayyes,it would have become obligatory, and if it were to becomeobligatory,you would not (be able to) do it, and if you did not doit you wouldbe punished.'"

It wasnarrated from Ibn 'Abbas that Aqra' bin Habis asked theProphet(ﷺ):
"O Messenger of Allah, is Hajj (required) every year,orjust once" He said: "Rather it is just once. And whoever canperform Hajj voluntarily, let him do so."

It wasnarrated from 'Umar that the Prophet (ﷺ) said:
"Perform Hajjand 'Umrah, one after the other, for performing them one after theother removes poverty and sin as the bellows removes impurity fromiron."

It wasnarrated from Abu Hurairah that the Prophet (ﷺ) said:
"Fromone'Umrah to another is an expiation for the sins that came inbetweenthem, and Hajj Mabrur (an accepted Hajj) brings no less areward thanParadise."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"Whoever performs Hajj to this House, and does not have sexualrelations nor commit any disobedience, will go back like the day hismother bore him."

It wasnarrated that Anas bin Malik said:
"The Prophet (ﷺ)performedHajj on an old saddle, wearing a cloak that was worth fourDirham orless. Then he said: 'O Allah, a Hajj in which there is noshowingoff nor reputation sought.'"

It wasnarrated that Ibn 'Abbas said:
"We were with the Messenger ofAllah (ﷺ) between Makkah and Al-Madinah, and we passed through avalley. He said: 'What valley is this?' They said: 'AzraqValley.' Hesaid: 'It is as if I can see Musa (as) – and hementioned somethingabout the length of his hair, which Dawud (one ofthe narrators) didnot remember – 'putting his fingers in hisears and raising his voiceto Allah reciting the Talbiyah, passingthrough this valley.' Then wetraveled on until we came to a narrowpass, and he said: 'What pass isthis?' They said: 'ThaniyyatHarsha' or 'Laft.' He said: 'It is as ifI can see Yunus, ona red she-camel, wearing a woollen cloak andholding the reins of hisshe-camel, woven from palm fibres, passingthrough this valley,reciting the Talbiyah.'"

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"The pilgrims performing Hajj and 'Umrah are a delegation toAllah. If they call upon Him, He will answer them; and if they askforHis forgiveness, He will forgive them."

It wasnarrated from Ibn 'Umar that the Prophet (ﷺ) said:
"The onewhofights in the cause of Allah, and the pilgrim performing Hajj and'Umrah are a delegation to Allah. He invited them, so theyrespondedto Him, and they ask Him and He gives to them."

It wasnarrated from Ibn 'Umar (from 'Umar) that he asked the Prophet(ﷺ) for permission to perform 'Umrah, and he gave him permissionandsaid to him:
"O younger brother, give us a share of yoursupplication,and do not forget us."

It wasnarrated from Safwan bin 'Abdullah bin Safwan said that he wasmarried to a daughter of Abu Darda'. He came to her and found UmmDarda' there, but he did not find Abu Darda'. She said to him:
"Do youintend to perform Hajj this year?" He said: "Yes."She said: "Pray toAllah for us to grant us goodness, for theProphet (ﷺ) used to say:'The supplication of a man for hisbrother in his absence will beanswered. By his head there is anangel who says Amin to hissupplication, and every time he prays forhis brother, he says: "Amin,and the same for you.'" He said:"Then I went out to the marketplacewhere I met Abu Darda', andhe told me something similar from theProphet (ﷺ)."

It wasnarrated that Ibn 'Umar said:
"A man stood up and said to theProphet (ﷺ): 'O Messenger of Allah! What makes Hajj obligatory?'Hesaid: 'Provision and a mount.' He said: 'O Messenger ofAllah, what isthe (real) Hajj?' He said: 'The one withdishevelled hair and noperfume.' Another (man) stood up and said:'O Messenger of Allah, whatis the (real) Hajj?' He said:'Raising one's voice and slaughteringthe sacrificial animal.'"

It wasnarrated from Ibn 'Abbas that the Messenger of Allah (ﷺ)said:
"Provision and a mount," meaning, about Allah's saying:"Whoevercan bear the way." [3:97]

It wasnarrated from Abu Sa'eed that the Messenger of Allah (ﷺ)said:
"No woman should travel the distance of three days or more,unlessshe is with her father, brother, son, husband or a Mahram."

It wasnarrated from Abu Hurairah that the Prophet (ﷺ) said:
"It isnotpermissible for a woman who believes in Allah and the Last Day totravel for more than one day's distance without a Mahram."

It wasnarrated that Ibn 'Abbas said:
"A Bedouin came to the Prophet(ﷺ) and said: 'I have enlisted for such and such a militarycampaignand my wife is going for Hajj.' He said: 'Go back withher.'"

It wasnarrated that 'Aishah said:
"I said: 'O Messenger of Allah, isJihad obligatory for women?' He said: "Yes: Upon them is a Jihadinwhich there is no fighting: Al-Hajj and Al-'Umrah."

It wasnarrated from Umm Salamah that the Messenger of Allah (ﷺ)said:
"Hajj is the Jihad of every weak person."

It wasnarrated from Ibn 'Abbas that the Messenger of Allah (ﷺ)heard aman saying:
"Labbaik 'an Shubrumah (Here I am (O Allah) onbehalfof Shubrumah." The Messenger of Allah (ﷺ) said: "Who isShubrumah?" He said: "A relative of mine." He said: "Have youeverperformed Hajj?" He said: "No." He said: "Then make thisfor yourself,then perform Hajj on behalf of Shubrumah."

It wasnarrated that Ibn 'Abbas said:
"A man came to the Prophet(ﷺ)and said: 'Shall I perform Hajj on behalf of my father?' Hesaid:'Yes, perform Hajj on behalf of your father, for if you cannotaddany good to his record (at least) you will not add anything bad.'"

It wasnarrated from Abu Ghawth bin Husain – a man from Furu' – thathe consulted the Prophet (ﷺ) about a Hajj that his father owed, buthe had died and had not gone for Hajj. The Prophet (ﷺ) said:
"Perform Hajj on behalf of your father." And the Prophet (ﷺ)said:"The same applies to fasting in fulfillment of a vow – itshould bemade up for."

It wasnarrated from Abu Razin Al-'Uqaili that he came to the Prophet(ﷺ) and said:
"O Messenger of Allah, my father is an old man andhecannot perform Hajj or 'Umrah, and he is not able to ride themount(due to old age)." He said: "Perform Hajj and 'Umrah onbehalf of yourfather."

It wasnarrated from 'Abdullah bin 'Abbas that a woman from Khath'amcame to the Prophet (ﷺ) and said:
"O Messenger of Allah, myfatheris an old man who has become weak, and now the command ofAllah hascome for His slaves to perform Hajj, but he cannot do it.Will itdischarge his duty if I perform it on his behalf?" TheMessenger ofAllah (ﷺ) said: "Yes."

It wasnarrated that Ibn 'Abbas said:
Husain bin 'Awf told me: Isaid:"O Messenger of Allah, the command for Hajj has come but myfathercannot perform Hajj unless he is tied to a saddle." Some timepassed, then he said: "Perform Hajj on behalf of your father."

It wasnarrated from Ibn 'Abbas that his brother Fadl was ridingbehindthe Messenger of Allah (ﷺ) in the morning of sacrifice (i.e.,the10th of Dhul-Hijjah), when a woman from Khath'am cameand said:
"OMessenger of Allah, the command of Allah has come forHis slaves toperform Hajj, but my father is an old man and cannotride. May Iperform Hajj on his behalf?" He said: "Yes, becauseif your fatherowed a debt you would pay it off."

It wasnarrated that Jabir bin 'Abdullah said:
"A woman held up achildof hers to the Prophet (ﷺ) during Hajj and said: 'O MessengerofAllah, is there Hajj for this one?' He said: 'Yes, and you willberewarded.'"

It wasnarrated that 'Aishah said:
"Asma' bint 'Umais gave birth atShajarah, and the Messenger of Allah (ﷺ) told Abu Bakr to tell herto take a bath and begin the Talbiyah."

It wasnarrated from Abu Bakr that he went out for Hajj with theMessengerof Allah (ﷺ), and Asma' bint 'Umais was with him. She gavebirth, at Shajarah, to Muhammad bin Abu Bakr. Abu Bakr came to theProphet (ﷺ) and told him about that, and the Messenger of Allah(ﷺ) told him to tell her to take a bath, then begin the TalbiyahforHajj, and to do everything that the people did, apart fromcircumambulating the House (Tawaf).

It wasnarrated that Jabir said:
"Asma' bint 'Umais gave birth toMuhammad bin Abi Bakr and sent word to the Prophet (ﷺ). He told herto take a bath, fasten a cloth around her private part and begin theTalbiyah."

It wasnarrated from Ibn 'Umar that the Messenger of Allah (ﷺ)said:
"The people of Al-Madinah should begin the Talbiyah fromDhul-Hulaifah, the people of Sham from Juhfah, and the people of NajdfromQarn." 'Abdullah said: "As for these three, I heard themfrom theMessenger of Allah (ﷺ). And it reached me that theMessenger ofAllah (ﷺ) said: 'And the people of Yemen shouldenter Ihram fromYalamlam.'"

It wasnarrated that Jabir said:
"The Messenger of Allah (ﷺ)addressedus and said: 'The Talbiyah of the people of Al-Madinahbegins atDhul-Hulaifah. The Talbiyah of the people of Sham begins atJuhfah.The Talbiyah of the people of Yemen begins at Yalamlam. TheTalbiyahof the people of Najd begins at Qarn. The Talbiyah of thepeople ofthe east begins at Dhat 'Irq.' Then he turned to face the(eastern) horizon and said: 'O Allah, make their heartssteadfast.'"

It wasnarrated from Ibn 'Umar that when the Messenger of Allah (ﷺ)puthis foot in the stirrup and his riding beast rose up with him, hewould say the Talbiyah from the mosque of Dhul-Hulaifah.

It wasnarrated that Anas bin Malik said:
"I was by the knees of theshe-camel of the Messenger of Allah (ﷺ), at Shajarah. When it roseup with him, he said: 'Labbaika bi 'Umrah wa Hajjah ma'an [HereI am(O Allah) for 'Umrah and Hajj together].' That was duringthe FarewellPilgrimage."

It wasnarrated from Nafi', that Ibn 'Umar said:
"I learned theTalbiyah from the Messenger of Allah (ﷺ) who said: LabbaikaAllahumma labbaik, labbaika la sharika laka labbaik. Innal-hamdawan-ni'mata laka, wal-mulk. La sharika laka (Here I am, O Allah,here Iam. Here I am, You have no partner, here I am. Verily allpraise andblessings are Yours, and all sovereignty, You have nopartner)." Hesaid: "And Ibn 'Umar used to add: Labbaikalabbaika labbaika wasa'daika wal-khairu fi yadaika, labbaikawar-raghba'u ilaika wal-'amal(Here I am, here I am, here I am,and at Your service; all good is inYour Hands, here I am, seekingYour pleasure and striving for Yoursake)."

It wasnarrated that Jabir said:
"The Talbiyah of the Messenger ofAllah(ﷺ) was: 'Labbaika Allahumma labbaik, (labbaika) la sharikalakalabbaik. Innal-hamd wan-ni'mata laka, wal-mulk. La sharika laka(Here I am, O Allah, here I am. Here I am, You have no partner, hereIam. Verily all praise and blessings are Yours, and all sovereignty,You have no partner).'"

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)used tosay in his Talbiyah:
"Labbaika ilahal-haqq, labbaika (Here Iam, Ogod of Truth, here I am)."

It wasnarrated from Sahl bin Sa'd As-Sa'idi that the Messenger ofAllah(ﷺ) said:
"There is no (pilgrim) who recites the Talbiyah butthat which is to his right and left also recites it, rocks and treesand hills, to the farthest ends of the earth in each direction, fromhere and from there."

It wasnarrated from Khallad bin Sa'ib, from his father, that theMessenger of Allah (ﷺ) said:
"Jibra'il came to me and told metocommand my Companions to raise their voices when reciting theTalbiyah."

It wasnarrated from Zaid bin Khalid Al-Juhani that the Messenger ofAllah(ﷺ) said:
"Jibril came to me and said: 'O Muhammad! Tell yourCompanions to raise their voices when reciting the Talbiyah, for itisone of the symbols of Hajj.'"

It wasnarrated from Abu Bakr As-Siddiq that the Messenger of Allah(ﷺ)was asked:
"Which actions are best?" He said: "Raising one'svoice and slaughtering the sacrificial animal."

It wasnarrated from Jabir bin 'Abdullah that the Messenger of Allah(ﷺ)said:
"There is no Muhrim (pilgrim in Ihram) who exposes himselftothe sun all day for the sake of Allah, reciting the Talbiyah untilthe sun goes down, but his sins will disappear and he will go backlike on the day his mother bore him."

It wasnarrated that 'Aishah said:
"I put perfume on the Messenger ofAllah (ﷺ) for his Ihram before he entered into it, and when heexited Ihram before he returned."*

It wasnarrated that 'Aishah said:
"It is as if I can see the racesofperfume in the parting (of hair) of the Messenger of Allah (ﷺ),while he is reciting the Talbiyah."

It wasnarrated that 'Aishah said:
"It is as if I can see the tracesofperfume in the parting (of hair) of the Messenger of Allah (ﷺ)after three days, and he was a Muhrim."

It wasnarrated from 'Abdullah bin 'Umar that a man asked theMessengerof Allah (ﷺ), what clothes may the Muhrim wear? TheMessenger ofAllah (ﷺ) said:
"He should not wear a shirt, or turbans(or headcover), pants or pajamas, hooded cloaks and no leather socks,unlesshe cannot find sandals, in which case he may wear leather socksbutshould cut them to below the ankles. And he should not wear anyclothes that have been touched (dyed) with saffron or Wars."*

It wasnarrated that 'Abdullah bin 'Umar said:
"The Messenger ofAllah(ﷺ) forbade the Muhrim to wear a garment dyed with Wars orsaffron."

It wasnarrated that Ibn 'Abbas said:
"I heard the Prophet (ﷺ)delivering a sermon – (one of the narrators) Hisham said: 'On thepulpit' – and he said: 'Whoever does not have a waist wrap, lethimwear pants or pajamas, and whoever does not have sandals, let himwearleather socks.'" In his narration, Hisham said: "If hedoes not findany, then let him wear pants or pajamas."

It wasnarrated from Ibn 'Umar that the Messenger of Allah (ﷺ)said:
"Whoever does not have sandals let him wear leather socks, andlethim cut them to below the ankle."

It wasnarrated that Asma' bint Abu Bakr said:
"We went out with theMessenger of Allah (ﷺ) until, when we were in 'Arj, we stopped tocamp. The Messenger of Allah (ﷺ) sat, with 'Aishah by his side,andI was sitting beside Abu Bakr. Our mount* and the mount of AbuBakrwas one, under the care of the slave of Abu Bakr. The slavelooked andhis camel was not with him, so he said to him: 'Where isyour camel?'He said: 'I lost it yesterday.' He said: 'Youhave one camel with youand you lost it?' He started to beat him,and the Messenger of Allah(ﷺ) said: 'Look at what this Muhrim isdoing!'"

It wasnarrated from Ibrahim bin 'Abdullah bin Hunain, from his father,that 'Abdullah bin 'Abbas and Miswar bin Makhramah disagreed atAbwa'. Abdullah bin 'Abbas said that the Muhrim may wash hishead, and Miswar said that the Muhrim may not wash his head.Ibn 'Abbas sent me to Abu Ayyub Al-Ansari to ask him about that, and I found him taking a bath near the well, screened with a piece of cloth. I greeted him with Salam, and he said:
"Who is this?" I said: "I am 'Abdullah bin Hunain. 'Abdullah bin 'Abbas sent me to you to ask you how the Messenger of Allah (ﷺ) used to wash his head when he was in Ihram." He said: "Abu Ayyub put his hand on the cloth and lowered it until his head appeared, then he said to someone who was pouring water for him, Pour water. So he poured water on his head. Then he rubbed his head with his hands, forwards and backwards, and said: 'This is what I saw him (ﷺ) doing.'"

It wasnarrated that 'Aishah said:
"We were with the Prophet (ﷺ),andwe were in Ihram. When a rider met us we would lower our garmentsfrom the top of our heads, and when he has gone, we would lift themupagain."

It wasnarrated from Abu Bakr bin 'Abdullah bin Zubair from hisgrandmother – he (the narrator) said:
"I do not know if it wasAsma'bint Abu Bakr or Su'da bint 'Awf' – that theMessenger of Allah (ﷺ)entered upon Duba'ah bint 'Abdul-Muttaliband said: "What is keepingyou, O my aunt, from performing Hajj?"She said: "I am a sick woman,and I am afraid of being prevented(from completing Hajj)." He said:'Enter Ihram and stipulate thecondition that you will exit Ihram fromthe point where you areprevented.'"

It wasnarrated that Duba'ah said:
"The Messenger of Allah (ﷺ)enteredupon me when I was unwell. He said: 'Do you intend to performHajjthis year?' I said: 'I am sick, O Messenger of Allah.' He said:'Go for Hajj and say: "I will exit Ihram from the point where Iamprevented.'"

It wasnarrated that Ibn 'Abbas said:
Duba'ah bint Zubair bin'Abdul-Muttalib came to the Messenger of Allah (ﷺ) and said: "Iam a heavywoman and I want to go for Hajj. How should I enterIhram?" He said:"Enter Ihram and stipulate the condition thatyou will exit Ihram fromthe point where you are prevented."

It wasnarrated that 'Abdullah bin 'Abbas said:
"The Prophets used toenter the Haram walking barefoot. They would circumambulate the Houseand complete all the rituals barefoot and walking."

It wasnarrated from Ibn 'Umar that the Messenger of Allah (ﷺ) usedtoenter Makkah from the upper mountain pass and when he left, hewouldleave from the lower mountain pass.

It wasnarrated from Ibn 'Umar that the Prophet (ﷺ) entered Makkahbyday.

It wasnarrated that Usamah bin Zaid said:
"I said: 'O Messenger ofAllah, where will you stay tomorrow?' That was during his Hajj. Hesaid: 'Has 'Aqil left us any house?' Then he said: 'Tomorrowwe will stay in the valley of Banu Kinanah, Muhassab where theQuraish swore an oath of disbelief.'"That was where the Banu Kinana had sworn an oath with the Quriash against Banu Hashim, that they would not intermarry with them or engage in trade with them.Ma'mar said: "Zuhri said: Khaif means a valley.'"

It wasnarrated that 'Abdullah bin Sarjis said:
"I saw the baldforeheadof 'Umar bin Khattab when he kissed the Black Stone and said:'Iam kissing you, although I know that you are only a stone and youcanneither cause harm nor bring benefit. Had I not seen the MessengerofAllah (ﷺ) kissing you, I would not have kissed you.'"

It wasnarrated that Sa'eed bin Jubair said:
I heard Ibn 'Abbas say:TheMessenger of Allah (ﷺ) said: "This Stone will be brought on theDay of Resurrection, and it will be given two eyes with which to see,and a tongue with which to speak, and it will bear witness for thosewho touched it in sincerity."

It wasnarrated that Ibn 'Umar said:
"The Messenger of Allah (ﷺ)turned to face the Stone, then he put his lips on it and wept for along time. Then he turned and saw 'Umar bin Khattab weeping. Hesaid:'O 'Umar, this is the place where tears should be shed.'"

It wasnarrated from Salim bin 'Abdullah that his father said:
"TheMessenger of Allah (ﷺ) did not touch the corners of the Ka'bahapartfrom the Black Corner (i.e., the corner where the Black Stoneis) andthe one that is next to it facing the houses of Banu Jumah(i.e., theYemenite Corner)."

It wasnarrated that Safiyyah bint Shaibah said:
"When the MessengerofAllah (ﷺ) saw that things had settled down, in the year of theConquest (of Makkah), he performed Tawaf on his camel, touching thecorner with a staff in his hand. Then he entered the House and foundadove made of aloeswood. He broke it, then he stood at the door oftheKa'bah and threw it out, and I was watching him."

It wasnarrated from Ibn 'Abbas that the Prophet (ﷺ) performedTawaf ona camel during the Farewell Pilgrimage, touching the cornerwith astaff.

Ma'rufbin Kharrabudh Al-Makki narrated:
"I heard Abu Tufail, 'AmirbinWathilah, say: 'I saw the Prophet (ﷺ) performing Tawaf on hiscamel, touching the corner with his staff and kissing the staff.'"

It wasnarrated from Nafi', from Ibn 'Umar that when the Messenger ofAllah (ﷺ) performed Tawaf around the House for the first time, hewalked briskly with short steps in the first three circuits, andwalked normally in the last four, starting and ending at the Hijr.*And Ibn 'Umar used to do that.

It wasnarrated from Jabir that the Prophet (ﷺ) walked briskly(Ramala),from the Hijr to the Hijr, three times, then he walkednormally forfour.

It wasnarrated from Zaid bin Aslam that his father said:
"I heard'Umarsay: 'Why do they perform Ramal now, when Allah has establishedIslam and done away with disbelief and its people? By Allah,* we willnot give up something that we used to do at the time of the Messengerof Allah (ﷺ).'"

It wasnarrated that Ibn 'Abbas said:
"During his 'Umrah afterHudaibiyah – when they wanted to enter Makkah – the Prophet (ﷺ)saidto his Companions: 'Your people will see you tomorrow, so letthem seeyou looking strong.' When they entered the mosque, theytouched thecorner and started to walk briskly, and the Prophet (ﷺ)was withthem. When they reached the Yemenite Corner, they walkednormally tothe Black Corner (the corner where the Black Stone is),then theywalked briskly until they reached the Yemenite Corner, thentheywalked normally to the Black Corner. They did that three times,thenthey walked normally for four circuits."

It wasnarrated from Ibn Ya'la bin Umayyah that his father Ya'lasaid:
"The Prophet (ﷺ) performed Tawaf while doing Idtiba'."* (Inhis narration, one of the narrators) Qabisah said: "While wearing aYemenite cloth."

It wasnarrated that 'Aishah said:
"I asked the Messenger of Allah(ﷺ)about the Hijr, and he said: 'It is part of the House.' I said:'What kept them from incorporating it into it?' He said: 'Theyran outof funds.' I said: 'Why is its door so high up that itcan only bereached with a ladder?'* He said: 'That is what yourpeople did sothat they could let in whoever they wanted and keep outwhoever theywanted. Were it not that your people have so recentlyleft disbeliefbehind, and I am afraid that it would bother them, Iwould havechanged it, incorporating what they left out and I wouldput its doorat ground level."

It wasnarrated that 'Abdullah bin 'Umar said:
"I heard the Messengerof Allah (ﷺ) say: 'Whoever performs Tawaf around the House andpraystwo Rak'ah, it is as if he freed a slave.'"

Humaidbin Abu Sawiyyah said:
I heard Ibn Hisham asking 'Ata' bin AbuRabah about the Yemenite Corner, when he was performing Tawaf aroundthe House. 'Ata' said: Abu Hurairah told me that the Prophet(ﷺ) said: "Seventy angels have been appointed over it. Whoeversays: Allahumma inni as'alukal-'afwa wal-'afiyah fid-dunyawal-akhirah; Rabbana atina fid-dunya hasanah, wa fil-akhiratihasanah, wa qina 'adhaban-Nar (O Allah, I ask You for pardon andwell-being in this world and in the Hereafter. Our Lord, give us goodin this world and good in the Hereafter and protect us from thetorment of the Fire), they say: Amin." When he reached the BlackCorner (where the Black Stone is), he said: O Abu Muhammad! What haveyou heard about this Black Corner? 'Ata' said: Abu Hurairah toldme that he heard the Messenger of Allah (ﷺ) say: "Whoever facesit is facing the Hand of the Most Merciful.'"Ibn Hisham said to him: O Abu Muhammad, what about Tawaf? 'Ata' said: Abu Hurairah told me that he heard the Prophet (ﷺ) say: "Whoever performs Tawaf around the House seven times and does not say anything except: Subhan Allah wal-hamdu lillah, wa la ilaha illallah wa Allahu Akbar, wa la hawla wa la quwwata illa billah (Glory is to Allah, praise is to Allah, none has the right to be worshipping but Allah, and there is no power nor strength except with Allah), ten bad deeds will be erased from him, ten merits will be recorded for him, and he will be raised ten degrees in status. Whoever performs Tawaf and talks when he is in that situation, is wading in mercy like one who wades in water."

It wasnarrated that Muttalib said:
"When he finished seven (circuitsofTawaf), I saw the Messenger of Allah (ﷺ) come until he wasparallelwith the Corner, then he prayed two Rak'ah at the edge of theMataf(area for Tawaf), and there was nothing between him and thepeoplewho were performing Tawaf."

It wasnarrated from Ibn 'Umar that the Messenger of Allah (ﷺ) cameandperformed Tawaf around the House seven times, then he prayed twoRak'ahs. Waki' said:
"Meaning, at the Maqam,* then he went outtoSafa."

It wasnarrated that Jabir said:
"When Allah's Messenger (ﷺ)finishedcircumambulating the House, he came to Maqam Ibrahim. 'Umarsaid:'O Messenger of Allah, this is the Maqam of our father Ibrahim,about which Allah says, "And take you (people) the Maqam (place) ofIbrahim as a place of prayer.'" [2:125]

It wasnarrated from Umm Salamah that she fell sick, so the MessengerofAllah (ﷺ) told her to perform Tawaf from behind the people,riding.She said:
"I saw the Messenger of Allah (ﷺ) praying facingtheHouse, and reciting: "By the Tur (Mount), And by the BookInscribed.'" [52:1-2]

'Amrbin Shu'aib narrated from his father that his grandfather said:
"Iperformed Tawaf with 'Abdullah bin 'Amr, and when we had finishedseven (circuits), we prayed two Rak'ah at the back of the Ka'bah.Isaid: 'Why do you not seek refuge with Allah from the Fire?' Hesaid:'I seek refuge with Allah from the fire.' Then he went andtouched theCorner, then he stood between the (Black) Stone and thedoor (of theKa'bah) and clung with his chest, hands and cheekagainst it. Then hesaid: 'I saw the Messenger of Allah (ﷺ) dothis.'"

It wasnarrated that 'Aishah said:
"We went out with the Messenger ofAllah (ﷺ), intending only to perform Hajj. When we were in Sarif orclose to Sarif, my menses came. The Messenger of Allah (ﷺ) enteredupon me when I was weeping. He said: 'What is the matter with you?Have your menses come?' I said: 'Yes.' He said: 'This issomethingthat Allah has decreed for the daughters of Adam. Do allthe rites,but do not circumambulate the House.'" She said: "Andthe Messenger ofAllah (ﷺ) sacrificed a cow on behalf of hiswives."

It wasnarrated from 'Aishah that the Messenger of Allah (ﷺ)performedHajj Ifrad.*

It wasnarrated from 'Aishah the Mother of the Believers that theMessenger of Allah (ﷺ) performed Hajj Ifrad.

It wasnarrated from Jabir that the Messenger of Allah (ﷺ)performed HajjIfrad (Single Hajj).

It wasnarrated from Jabir that the Messenger of Allah (ﷺ), AbuBakr,'Umar and 'Uthman performed Hajj Ifrad (Single Hajj).

It wasnarrated that Anas bin Malik said:
"We went out with theMessengerof Allah (ﷺ) to Makkah, and I heard him say: 'Labbaika'Umratanwa hajjatan [Here I am (O Allah), for 'Umrah and Hajj].'"

It wasnarrated from Anas that the Prophet (ﷺ) said:
"Labbaikabi-'Umratin wa hajjatin [Here I am (O Allah), for 'Umrah andHajj]."

It wasnarrated that 'Abdah bin Abu Lubabah said:
"I heard Abu Wa'il,Shaqiq bin Salamah, say: 'I heard Subai bin Ma'bad say: "I wasaChristian man, then I became Muslim and I entered Ihram for Hajjand'Umrah. Salman bin Rabi'ah and Zaid bin Suhan heard me when Iwasentering Ihram for them both together at Qadisiyyah. They said:'Thisman is more lost than his camel!' It was as if they hadheaped amountain on me with their words. I went to 'Umar binKhattab and toldhim about that. He turned to them and reproachedthem, then he turnedto me and said: 'You have been guided to theSunnah of the Prophet(ﷺ), you have been guided to the Sunnah ofthe Prophet (ﷺ).'"

It wasnarrated that Ibn 'Abbas said:
"Abu Talhah told me that theMessenger of Allah (ﷺ) performed Hajj and 'Umrah together(Qiran)."

It wasnarrated from Jabir bin 'Abdullah, Ibn 'Umar and Ibn 'Abbasthat when the Messenger of Allah (ﷺ) and his Companions came (toMakkah) to perform their Hajj and 'Umrah, they only performed Tawafonce.

It wasnarrated from Jabir that the Prophet (ﷺ) performed one TawafforHajj and 'Umrah.

It wasnarrated from Ibn 'Umar that he came (to Makkah) to performHajjand 'Umrah together (Qiran). He circumambulated the House seventimes, and performed Sa'y between Safa and Marwah, then he said:
"Thisis what the Messenger of Allah (ﷺ) did."

It wasnarrated from Ibn 'Umar that the Messenger of Allah (ﷺ)said:
"Whoever enters Ihram for Hajj and 'Umrah, one Tawaf issufficient for both, and he should not exit Ihram until he hascompleted his Hajj, when he should exit Ihram for both."

'Umarbin Khattab said:
I heard the Messenger of Allah (ﷺ) say,when hewas in 'Aqiq: "Someone came to me from my Lord and said: 'Prayin this blessed valley and say: (I intend to do) 'Umrah in Hajj.'"

It wasnarrated that Suraqah bin Ju'shum said:
"The Messenger ofAllah(ﷺ) stood up to deliver a speech in this valley, and said:'Lo!'Umrah has been included in Hajj until the Day of Resurrection."

It wasnarrated that Mutarrif bin 'Abdullah bin Shikhkhir said:
"Imranbin Husain said to me: 'I will tell you a Hadith, that Allahmaybenefit you thereby after this day. Know that Allah's Messenger(ﷺ) had a group from his family perform 'Umrah during the ten(days)of Dhul-Hijjah, and the Messenger of Allah (ﷺ) did notforbid that,and no abrogation of that was revealed, and it does notmatter whatanyone else suggests.'"

It wasnarrated from Ibrahim bin Abu Musa:
"Abu Musa Al-Ash'ari usedtoissue rulings concerning Tamattu'. Then a man said to him:'Withhold some of your rulings, for you do not know what theCommanderof the Believers has introduced into the rites after you.'(Abu Musasaid:) 'Then when I met him later on, I asked him.''Umar said: 'Iknow that the Messenger of Allah (ﷺ) and hisCompanions did it, butI did not like that people should lie withtheir wives in the shade ofthe Arak trees and then go out for Hajjwith their heads dripping,'(i.e. due to the bath after sexualrelations)."

It wasnarrated that Jabir bin 'Abdullah said:
"We began our Talbiyahfor Hajj only with Allah's Messenger (ﷺ), and we did not mix itwith'Umrah. We arrived in Makkah when four nights of Dhul-Hijjahhadpassed, and when we had performed Tawaf around the Ka'bah andSa'ybetween Safa and Marwah, the Messenger of Allah (ﷺ)commanded us tomake it 'Umrah, and to come out of Ihram and haverelations with ourwives. We said: 'There are only five (days)until 'Arafah. Will we gout to it with our male organs drippingwith semen?' The Messenger ofAllah (ﷺ) said: 'I am the mostrighteous and truthful among you, andwere it not for the sacrificialanimal, I would have exited Ihram.'Suraqah bin Malik said: 'Isthis Tamattu' for this year only orforever?' He said: 'No, itis forever and ever.'"

It wasnarrated that 'Aishah said:
"We went out with the Messenger ofAllah (ﷺ) when there were five nights left of Dhul-Qa'dah,intendingonly to perform Hajj. When we came close, the Messenger ofAllah (ﷺ)ordered that whoever did not have a sacrificial animal,then he shouldexit the Ihram. So all the people exited Ihram, exceptthose who hadthe sacrificial animal. When the Day of Sacrifice i.e.,the 10th ofDhul-Hijjah) came, some beef was brought tous, and it was said: 'TheMessenger of Allah (ﷺ) has offered asacrifice on behalf of hiswives.'"

It wasnarrated that Bara' bin 'Azib said:
"The Messenger of Allah(ﷺ) and his Companions came out to us and we entered Ihram forHajj.When we came to Makkah, he said: 'Make your Hajj (to)'Umrah.' Thepeople said: 'O Messenger of Allah, we haveentered Ihram for Hajj,how can we make it 'Umrah?' He said:'Look at what I command you todo, and do it.' They repeatedtheir question and he got angry and wentaway. Then he entered upon'Aishah angry and she saw anger in hisface, and said: 'Who hasmade you angry? May Allah vex him!' He said:'Why should I notget angry, when I give a command and it is notobeyed?'"

It wasnarrated that Asma' bint Abi Bakr said:
"We went out with theMessenger of Allah (ﷺ) in Ihram. The Prophet (ﷺ) said: 'Whoeverhas a sacrificial animal with him, let him remain in Ihram. Whoeverdoes not have a sacrificial animal with him, let him exit Ihram.'Shesaid: 'I did not have a sacrificial animal with me, so I exitedIhram,but Zubair had a sacrificial animal with him, so he did notexitIhram. So I put on my regular clothes and came to Zubair, and hesaid:'Go away from me.' I said: 'Are you afraid I am going tojump onyou?!'"

It wasnarrated from Harith bin Bilal bin Harith, that his fathersaid:
"Isaid: 'O Messenger of Allah, do you think that thiscancellation ofHajj and it being replaced with 'Umrah is only for us,or for allpeople?' The Messenger of Allah (ﷺ) said: 'No, it is onlyforus.'"

It wasnarrated that Abu Dharr said:
"Tamattu' in Hajj was for theCompanions of Muhammad (ﷺ) specifically."

It wasnarrated that Hisham bin 'Urwah said:
"My father told me: 'Isaid to 'Aishah: "I do not think there is any sin on me if I donotperform Tawaf* between Safa and Marwah." She said: "Allahsays:'Verily, Safa and Marwah are of the Symbols of Allah. So itis not asin on him who performs Hajj or 'Umrah of the House toperform Tawafbetween them.'" [2:158] If the matter were as yousay, then it wouldhave said, 'it is not a sin on him to notperform the Sa'y betweenthem.' Rather this was revealedconcerning some people among the Ansarwho previously, when theystated the Talbiyah, they used to recite itfor Manat, and it was notlawful for them to perform Sa'y between Safaand Marwah. When theyarrived with the Prophet (ﷺ) for Hajj, theymentioned that to him,and Allah revealed this Verse. By Allah, Allahwill not accept theHajj as complete if one who does not perform Sa'ybetween Safa andMarwah.'"

It wasnarratd that an Umm Walad* of Shaibah said:
"I saw theMessenger ofAllah (ﷺ) performing Sa'y between Safa and Marwahsaying: 'Thevalley should not be crossed except quickly.'"

It wasnarrated that Ibn 'Umar said:
"If I go quickly between SafaandMarwah, that is because I saw the Messenger of Allah (ﷺ) goingquickly, and if I walk that is because I saw the Messenger of Allah(ﷺ) walking, even though I am an old man."

It wasnarrated from Talhah bin 'Ubaidullah that he heard theMessenger ofAllah (ﷺ) say:
"Hajj is Jihad and 'Umrah is voluntary."

Isma'ilnarrated:
"I heard 'Abdullah bin Abu Awfa say: 'We were withthe Messenger of Allah (ﷺ) when he performed 'Umrah. He performedTawaf (around the Ka'bah) and we performed Tawaf with him. Heprayedand we prayed with him, and we were shielding him from thepeople ofMakkah lest anyone harm him.'"

It wasnarrated from Wahb bin Khanbash that the Messenger of Allah(ﷺ)said:
" 'Umrah during Ramadan is equivalent to Hajj (i.e. inreward)."

It wasnarrated from Harim bin Khanbash that the Messenger of Allah(ﷺ)said:
' 'Umrah during Ramadan is equivalent to Hajj (i.e., inreward).'"

It wasnarrated from Abu Ma'qil that the Prophet (ﷺ) said:
" 'Umrahduring Ramadan is equivalent to Hajj."

It wasnarrated from Ibn 'Abbas that the Messenger of Allah (ﷺ)said:
"Umrah during Ramadan is equivalent to Hajj."

It wasnarrated from Jabir that the Prophet (ﷺ) said:
" 'UmrahduringRamadan is equivalent to Hajj."

It wasnarrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) didnotperform any 'Umrah except in Dhul-Qa'dah."

It wasnarrated that 'Aishah said:
"The Messenger of Allah (ﷺ) didnotperform any 'Umrah except in Dhul-Qa'dah."

It wasnarrated that 'Urwah said:
"Ibn 'Umar was asked: 'In whichmonth did the Messenger of Allah (ﷺ) perform 'Umrah?' He said:'InRajab.' But 'Aishah said: "The Messenger of Allah (ﷺ)neverperformed 'Umrah during Rajab, and he never performed 'Umrah,but he(meaning Ibn 'Umar) was with him."

'Abdur-Rahman bin Abu Bakr narrated that the Prophet (ﷺ) told himto seat 'Aishah behind him on his riding animal, and perform 'Umrahwith her from Tan'im.

It wasnarrated that 'Aishah said:
"We went out with the Messenger ofAllah (ﷺ) on the Farewell Pilgrimage, close to the time of thecrescent of Dhul-Hijjah. The Messenger of Allah (ﷺ) said: 'Whoeveramong you wants to begin the Talbiyah for 'Umrah, let him do so. Ifitwere not for the fact that I have brought a sacrificial animalwithme, I would have began the Talbiyah for 'Umrah.'" Shesaid: "Some ofthe people began the Talbiyah for 'Umrah, and somebegan the Talbiyahfor Hajj. I was one of those who began theTalbiyah for 'Umrah." Shesaid: "We set out until we reachedMakkah, then the Day of 'Arafahcame while I was in menses, but Idid not exit Ihram for 'Umrah Icomplained about that to theProphet (ﷺ) and he said: 'Leave your'Umrah, undo your hair andcomb it, and begin the Talbiyah for Hajj.'"She said: "So I didthat, then on the night of Hasbah (i.e., thetwelfth night ofDhul-Hijjah), when Allah had enables us to completeour Hajj, he sent'Abdur-Rahman bin Abu Bakr with me. He seated mebehind him andwent out to Tan'im, then I began the Talbiyah for'Umrah andAllah enabled us to complete our Hajj and 'Umrah, and therewas nosacrificial animal, charity nor fasting."

It wasnarrated from Umm Salamah that the Messenger of Allah (ﷺ)said:
"Whoever begins the Talbiyah for 'Umrah from Baitul-Maqdis, willbe forgiven."

It wasnarrated from Umm Salamah, the wife of the Prophet (ﷺ), thattheMessenger of Allah (ﷺ) said:
"Whoever begins the Talbiyah for'Umrah from Baitul-Maqdis, that will be an expiation for all hisprevious sins." She said: "So I went out." Meaning, fromBaitul-Maqdisfor 'Umrah.

It wasnarrated that Ibn 'Abbas said:
"The Messenger of Allah (ﷺ)performed 'Umrah four times: The 'Umrah of Hudaibiyah, the 'Umrahtomake up for (the one not completed previously), the third fromJi'ranah and the fourth that he did with his Hajj."

It wasnarrated from Ibn 'Abbas that the Messenger of Allah (ﷺ)prayedin Mina, on the Day of Tarwiyah (the 8th of Dhul-Hijjah),Zuhr,'Asr, Maghrib, 'Isha' and Fajr, then he went in themorning to'Arafat.

It wasnarrated from Ibn 'Umar that he used to pray all five prayersinMina, then he would tell them that the Messenger of Allah (ﷺ)usedto do that.

It wasnarrated that 'Aishah said:
'I said: 'O Messenger of Allah,should we not build you a house in Mina?' He said: 'No, Mina isjust astopping place for those who get there first.'"

It wasnarrated that 'Aishah said:
"We said: 'O Messenger of Allah,should we not build you a house in Mina that will be a means of shadefor you?' He said: 'No, Mina is just a stopping place for thosewhoget there first.'"

It wasnarrated that Anas said:
"We went in the morning on this daywiththe Messenger of Allah (ﷺ) from Mina to 'Arafat. Some of usrecited the Takbir (Allahu Akbar) and some of us recited the Tahlil(La ilaha illallah), and neither criticized the other."

It wasnarrated from Ibn 'Umar that the Messenger of Allah (ﷺ) used tostop at 'Arafat in Namirah Valley. When Hajjaj killed Ibn Zubair,he sent word to Ibn 'Umar asking:
"At what hour did the Prophet(ﷺ) go out on this day?" He said: "When that time comes, wewill go out." So Hajjah sent a man to watch for the time when theywent out.When Ibn 'Umar wanted to set out, he said: "Has the sun passed the zenith?" They said: "It has not passed the zenith yet." So he sat down. Then he said: "Has the sun passed the zenith?" They said: "It has not passed the zenith yet." So he sat down. Then he said: "Has the sun passed the zenith?" They said: "Yes." When they said that it had passed the zenith, he set out.

It wasnarrated that 'Ali said:
"The Messenger of Allah (ﷺ) stoppedat'Arafat and said: 'This is the place of standing, and all of'Arafat is a place of standing.'"

It wasnarrated that Yazid bin Shaiban said:
"We were standing in aplacethat was far from the place of standing. Ibn Mirba' came to usandsaid: 'I am the messenger of the Messenger of Allah (ﷺ) to you.He said: "Stay where you are today for today you are on the legacyofIbrahim.'"

It wasnarrated from Jabir bin 'Abdullah that the Messenger of Allah(ﷺ)said:
"All of 'Arafat is the place of standing, but keep awayfrom the interior of 'Uranah. And all of Muzdalifah is the place ofstanding but keep away from the interior of Muhassir. And all of Minais the place of sacrifice, except for what is beyond 'Aqaba."

'Abdullah bin Kinanah bin 'Abbas bin Mirdas As-Sulami narratedthathis father told him, from his father, that the Messenger ofAllah(ﷺ) prayed for forgiveness for his nation one evening at'Arafat,and the response came:
"I have forgiven them, except forthewrongdoer, with whom I will settle the score in favor of the onewhomhe wronged." He said: "O Lord, if You will, then grantParadise to theone who is wronged, and forgive the wrongdoer." Noresponse came (thatevening).The next day at Muzdalifah he repeatedthe supplication, andreceived a response to what he asked for. He(the narrator) said: "TheMessenger of Allah (ﷺ) laughed," orhe said, "He smiled. Abu Bakrand 'Umar said to him: 'May myfather and mother be ransomed for you,this is not a time when youusually laugh. What made you laugh, mayAllah make your years filledwith laughter?' He said: 'The enemy ofAllah, Iblis, when he cameto know that Allah answered my prayer andforgiven my nation, tooksome dust and started to sprinkle it on hishead, uttering cries ofwoe and doom, and what I saw of his anguishmade me laugh.'"

It wasnarrated from Ibn Musayyab that 'Aishah said that theMessenger ofAllah (ﷺ) said:
"There is no day on which Allah ransomsmoreslaves from the Fire than the Day of 'Arafah. He draws closer andcloser, then He boasts about them before the angels and says: 'Whatdothese people want?'"

Sufyanbin Bukair bin 'Ata' said:
"I heard 'Abdur-Rahman bin Ya'murDili say: 'I saw the Messenger of Allah (ﷺ) when he was standingat'Arafat, and some people from Najd came to him and said: "OMessengerof Allah, what is Hajj?" He said: "Hajj is 'Arafah.Whoever comesbefore Fajr prayer on the night of Jam', he hascompleted his Hajj.The days at Mina are three. 'But whosoeverhastens to leave in twodays, there is no sin on him and whosoeverstays on, there is no sinon him.'" [2:203] Then he seated a manbehind him on his mount and hestarted calling out these words.'"

It wasnarrated from 'Urwah bin Mudarris At-Ta'i that he performedHajjduring the time of the Messenger of Allah (ﷺ), and he did notcatchup with the people until they were at Jam' (Al-Muzdalifah). Hesaid:
"I came to the Prophet (ﷺ) and said: 'O Messenger ofAllah, Ihave made my camel lean (because of the long journey) and Ihave wornmyself out. By Allah, there is no sand hill on which I didnot stand.Have I performed Hajj?' The Prophet (ﷺ) said: 'Whoeverattended theprayer (i.e., Fajr at Muzdalifah) with us and departedfrom 'Arafat,by night or day, may remove the dirt and hascompleted his Hajj.'"

It wasnarrated from Usamah bin Zaid that he was asked:
"How did theMessenger of Allah (ﷺ) travel when he departed from 'Arafat?"Hesaid: "He moved at a quick pace, and when he reached an openspace hewould make his camel run."

It wasnarrated that 'Aishah said:
"The Quraish said: 'We are theneighbors of the House and we do not leave the sanctuary.' Allahsaid:'Then depart from the place whence all the people depart.'"[2:199]

It wasnarrated that Usamah bin Zaid said:
"I departed from 'Arafatwiththe Messenger of Allah (ﷺ), and when he reached the mountainpathat which the chiefs would dismount, he dismounted and urinated,thenperformed ablution. I said: '(Is it time for) prayer?' He said:'The prayer is still ahead of you.' When he reached Jam'(Muzdalifah)he called the Adhan and Iqamah, then he prayed Maghrib.Then no oneamong the people unloaded (the camels) until he hadprayed 'Isha'."

It wasnarrated from 'Abdullah bin Yazid Al-Khatmi that he heard AbuAyyubAl-Ansari say:
"I prayed Maghrib and 'Isha' with the Messengerof Allah (ﷺ) during the Farewell Pilgrimage, at Muzdalifah."

It wasnarrated from 'Ubaidullah, from Salim, from his father, thattheProphet (ﷺ) prayed Maghrib at Muzdalifah. When we halted hesaid:
"Prayer should be done with Iqamah."

It wasnarrated that 'Amr bin Maimun said:
"We performed Hajj with'Umarbin Khattab, and when we wanted to depart from Muzdalifah, hesaid:'The idolators used to say: "May the sun rise over you, OThabir!* So that we may begin our journey (to Mina)," and they didnotdepart until the sun had risen.' So the Messenger of Allah(ﷺ)differed from them by departing before the sun rose."

Jabirsaid:
"The Messenger of Allah (ﷺ) departed during theFarewellPilgrimage in a tranquil manner, and he urged them to betranquil. Hetold them to throw small pebbles. He hastened throughMuhassirValley, and said: 'Let my nation learn its rites (of Hajj),for Ido not know, perhaps I will not meet them again after thisyear.'"

It wasnarrated from Bilal bin Rabah that the Prophet (ﷺ) said tohim, onthe morning of Jama':
"O Bilal, calm the people down," or"makethem be quiet." Then he said: "Allah has been very gracious toyou in this Jam' of yours. He has forgiven the wrongdoers among youbecause of the righteous among you, and He has given the righteousamong you whatever they ask. Move on in the Name of Allah."

It wasnarrated that Ibn 'Abbas said:
"We youngsters from the clan of'Abdul-Muttalib came to the Messenger of Allah (ﷺ), from Jam',on donkeys of ours. He started striking our thighs and saying: 'Omy sons, do not stone the Pillar until the sun rises.'"

It wasnarrated that Ibn 'Abbas said:
"I was among the weak ones ofhisfamily (i.e., the women and children) whom the Messenger of Allah(ﷺ) sent on ahead."

It wasnarrated from 'Aishah that Sawdah bint Zam'ah was a slow-movingwoman, so she asked the Messenger of Allah (ﷺ) for permissiontodepart from Jam' ahead of the people, and he gave her permission.

It wasnarrated from Sulaiman bin 'Amr bin Ahwas that his mothersaid:
"Isaw the Prophet (saw0 on the Day of Sacrifice, at 'AqabahPillar,riding a mule. He said: 'O people! When you stone the Pillar,throwsmall pebbles.'"

It wasnarrated that Ibn 'Abbas said:
"On the morning of 'Aqabah,whenhe was atop his she-camel, the Messenger of Allah (ﷺ) said:'Pickup some pebbles for me.' So I picked up seven pebbles for him,suitable for Khadhf.* He began to toss them in his hand, saying:'Throw something like these.' Then he said: 'O people, bewareofexaggeration in religious matters for those who came before youweredoomed because of exaggeration in religious matters.'"

It wasnarrated that 'Abdur-Rahman bin Yazid said:
"When 'AbdullahbinMas'ud stoned 'Aqabah Pillar, he went to the bottom of the valleyand turned to face the Ka'bah, with the Pillar on his right handside.Then he threw seven pebbles, saying the Takbir with each one.Then hesaid: 'From here, by the One besides Whom there is noneworthy ofworship, did the one throw, to whom Surat Al-Baqarah wasrevealed.'"

It wasnarrated from Sulaiman bin 'Amr bin Ahwas that his mothersaid:
"Isaw the Prophet (ﷺ) on the Day of Sacrifice, at 'AqabahPillar.He went to the interior of the valley and threw seven pebbles,sayingTakbir with each pebble, then he departed."

It wasnarrated that Ibn 'Umar stoned 'Aqabah Pillar, but he did notstay there, and he mentioned that the Prophet (ﷺ) had donelikewise.

It wasnarrated that Ibn 'Abbas said:
"When the Messenger of Allah(ﷺ)had stoned 'Aqabah Pillar, he would continue on, and would notstaythere."

It wasnarrated from Ibn 'Abbas that the Prophet (ﷺ) stoned thePillarfrom atop his mount.

It wasnarrated that Qudamah bin 'Abdullah Al-'Amiri said:
"I saw theProphet (ﷺ) stone the Pillar, on the Day of Sacrifice, from atop areddish-brown camel of his, without beating anyone, driving them offor telling them to go away."

It wasnarrated from Abu Baddah bin 'Asim, from his father, that theProphet (ﷺ) granted permission for some shepherds to stone one dayand to not stone (the next) day.

It wasnarrated from Abu Baddah bin 'Asim that his father said:
"TheMessenger of Allah (ﷺ) granted permission to some camel herdersregarding staying (in Mina),* and allowing them to stone the Pillarson the Day of Sacrifice, then to combine the stoning of two daysafterthe sacrifice, so that they could do it on one of the twodays."**Malik said: "I think that he said: 'On the first ofthe first of thetwo days, then they could stone them on the day ofdeparture (fromMina).'"

It wasnarrated that Jabir said:
"We performed Hajj with theMessenger ofAllah (ﷺ), and there were women and children with us.We recitedTalbiyah on behalf of the children and stoned the Pillarson theirbehalf."

It wasnarrated from Ibn 'Abbas that the Prophet (ﷺ) recitedTalbiyahuntil he stoned 'Aqabah Pillar.

It wasnarrated that Ibn 'Abbas said:
"Fadl bin 'Abbas said: 'I wasriding behind the Prophet (ﷺ) and I continued to hear him recitingthe Talbiyah until he stoned 'Aqabah Pillar, and when he stoned it,hestopped reciting the Talbiyah.'"

It wasnarrated that Ibn 'Abbas said:
"When you have stoned thePillar,everything becomes permissible to you except your wives. A mansaidto him: 'O Ibn 'Abbas, and perfume?' He said: 'I saw theMessenger of Allah (ﷺ) perfume his head with musk. Is that perfumeor not?'"

It wasnarrated that 'Aishah said:
"I applied perfume to theMessengerof Allah (ﷺ) for his Ihram when he entered Ihram, and whenheexited Ihram."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"OAllah, forgive those who shave (their heads)." They said: "OMessenger of Allah, and those who cut (their hair)?' He said; "OAllah, forgive those who shave (their heads)," three times. Theysaid:"O Messenger of Allah, and those who cut (their hair)?" Hesaid: "Andthose who cut (their hair)."

It wasnarrated from Ibn 'Umar that the Messenger of Allah (ﷺ)said:
"May Allah have mercy on those who shave (their heads)." Theysaid: "And those who cut (their hair), O Messenger of Allah!" Hesaid:"May Allah have mercy on those who shave (their heads)."They said:"And those who cut (their hair), O Messenger of Allah!"He said: "MayAllah have mercy on those who shave (their heads)."They said: "Andthose who cut (their hair), O Messenger of Allah!"He said: "And thosewho cut (their hair)."

It wasnarrated that Ibn 'Abbas said:
"It was said: 'O Messenger ofAllah, why did you support (by supplicating for) those who shave(their heads) three times and those who cut (their hair) only once?'He said: 'Because they did not entertain any doubts.'"

It wasnarrated from Ibn 'Umar that Hafsah, the wife of the Prophet(ﷺ),said:
"I said: 'O Messenger of Allah, what is the matter withpeople who have exited Ihram when you have not exited your Ihram?'Hesaid: 'I have applied something to my head to keep my hairtogether,and I have garlanded my sacrificial animal, so I will notexit Ihramuntil I have offered my sacrifice.'"

It wasnarrated from Salim, from his father:
"I heard the MessengerofAllah (ﷺ) reciting the Talbiyah when he entered Ihram withsomething applied to his head to keep the hair together.'"

It wasnarrated from Jabir that the Messenger of Allah (ﷺ) said:
"All ofMina is a place of sacrifice. Every road of Makkah is athoroughfareand a place of sacrifice. All of 'Arafat is the place ofstanding,and all of Muzdalifah is a place of standing."

It wasnarrated that Ibn 'Abbas said:
"The Messenger of Allah (ﷺ)wasnever asked about someone who had done one thing before another,buthe would gesture with both his hands to say: 'There is no harm inthat.'"

It wasnarrated that Ibn 'Abbas said:
"The Messenger of Allah (ﷺ)wasasked on the Day of Mina, and he would say: 'There is no harm inthat, there is no harm in that.' A man came to him and said: 'Ishavedmy head before I slaughtered (my sacrifice),' and he said:'There isno harm in that.' He said: 'I stoned (the Pillar)after evening came,'and he said: 'There is no harm in that.'"

It wasnarrated from 'Abdullah bin 'Amr that the Prophet (ﷺ) wasaskedabout a man who slaughtered his sacrifice before shaving hishead, orwho shaved his head before slaughtering his sacrifice, and hesaid:
"There is no harm in that."

Jabirbin 'Abdullah said:
"The Messenger of Allah (ﷺ) sat in Mina,onthe Day of Sacrifice, for the people (to come and speak to him). Aman came to him and said: 'O Messenger of Allah, I shaved my headbefore I slaughtered my sacrifice.' He said: 'There is no harm inthat.' Then another man came and said: 'O Messenger of Allah, Islaughtered my sacrifice before I stoned (the Pillar).' He said:'There is no harm in that.' And he was not asked that day aboutanything being done before another but he replied: 'There is noharmin that.'"

It wasnarrated that Jabir said:
"I saw the Messenger of Allah (ﷺ)stoning 'Aqabah Pillar at forenoon, but after that day, he would doitafter the sun had passed its zenith."

It wasnarrated from Ibn 'Abbas that the Messenger of Allah (ﷺ)used tostone the Pillars when the sun had passed its zenith, to theextentthat, as soon as he finished stoning them, he would pray Zuhr.

It wasnarrated from Sulaiman bin 'Amr bin Ahwas that his fathersaid:
"Iheard the Prophet (ﷺ) say, during the Farewell Pilgrimage:'Opeople! Which day is the most sacred?' three times. They said: 'Theday of the greatest Hajj.' He said: 'Your blood and your wealthandyour honor are sacred to one another, as sacred as this day ofyours,in this land of your. No sinner commits a sin but it isagainsthimself. No father is to be punished for the sins of hischild, and nochild is to be punished for the sins of his father.Satan hasdespaired of ever being worshipping in this land of yours,but he willbe obeyed in some matters which you regard asinsignificant, and hewill be content with that. All the blood feudsof the Ignorance daysare abolished, and the first of them that Iabolish is the blood feudof Harith bin 'Abdul-Muttalib, who wasnursed among Banu Laith andkilled by Hudhail. All the usuries of theIgnorance days areabolished, but you will have your capital. Do notwrong others and youwill not be wronged. O my nation, have Iconveyed (the message)?' (Heasked this) three times. They said:'Yes.' He said: 'O Allah, bearwitness!' three times."

It wasnarrated from Muhammad bin Jubair bin Mut'im that his fathersaid:
"The Messenger of Allah (ﷺ) stood up in Khaif in Mina, andsaid:'May Allah make his face shine, the man who hears my words andconveys them. It may be that the bearer of knowledge does notunderstand it, and it may be that he takes it to one who willunderstand it more than he does. There are three things in which theheart of the believer does not betray: sincerity of action for thesake of Allah, offering sincere advice to the rulers of the Muslims,and adhering to the Jama'ah (main body of the Muslims). Theirsupplication is answered (i.e. encompassing every good, and all ofthepeople)."

It wasnarrated that 'Abdullah bin Mas'ud said:
"The Messenger ofAllah (ﷺ) said, when he was atop his camel with the clipped ears in'Arafat: 'Do you know what day this is, what month this is andwhatland this is?' They said: 'This is a sacred land, a sacredmonth and asacred day.' He said: 'Your wealth and your blood aresacred to you asthis month of yours, in this land of yours, on thisday of yours. Iwill reach the Cistern (Hawd) before you, and I willbe proud of yourgreat numbers before the nations, so do not blackenmy face (i.e.,cause me to be ashamed). I will rescue some people,and some peoplewill be taken away from me. I will say: "O Lord, mycompanions!" andHe will say: "You do not know what innovationsthey introduced afteryou were gone.'"

It wasnarrated from Ibn 'Umar that the Messenger of Allah (ﷺ)stood, onthe Day of Sacrifice, between the Pillars, during the Hajjthat heperformed. The Prophet (ﷺ) said:
"What day is this?" Theysaid:"The day of sacrifice." He said: "What land is this?" Theysaid:"This is the sacred land of Allah." He said: "What monthis this?"They said: "The sacred month of Allah." He said:"This is the day ofthe greatest Hajj, and your blood, your wealthand your honor aresacred to you, as sacred as this land, in thismonth, on this day."Then he said: "Have I conveyed (themessage)?" They said: "Yes." Thenthe Prophet (ﷺ) started tosay: "O Allah, bear witness." Then hebade farewell to thepeople, and they said: "This is the FarewellPilgrimage."

It wasnarrated from 'Aishah and Ibn 'Abbas that the Prophet (ﷺ)delayed Tawafuz-Ziyarah until nighttime.

It wasnarrated from 'Abdullah bin 'Abbas that the Prophet (ﷺ) didnotwalk quickly (Ramal) during the seven circuits of Tawaful-Ifadah(done on 10th day of Dhul-Hijjah).

It wasnarrated that Muhammad bin 'Abdur-Rahman bin Abu Bakr said:
"Iwas sitting with Ibn 'Abbas, and a man came to him and he said:'Wherehave you come from?' He said: 'From Zamzam.' He said:'Did you drinkfrom it as you should?' He said: 'How is that?'He said: 'When youdrink from it, turn to face the Qiblah andmention the name of Allah,drink three draughts and drink your fillof it. When you havefinished, then praise Allah.' The Messenger ofAllah (ﷺ) said: 'Thesign (that differentiates) between us andthe hypocrites is that theydo not drink their fill from Zamzam."

It wasnarrated that Jabir bin 'Abdullah said:
"I heard the MessengerofAllah (ﷺ) say: 'The water of Zamzam is for whatever it is drunkfor.'"

It wasnarrated that Ibn 'Umar said:
"The Messenger of Allah (ﷺ)entered the Ka'bah on the Day of the Conquest (of Makkah), withBilal and 'Uthman bin Shaibah, and they locked the door behind themfrom the inside. When they came out, I asked Bilal: 'Where did theMessenger of Allah (ﷺ) pray?' He told me that when he entered, heturned to his right and prayed in the direction that he was facing,between the two columns."

It wasnarrated that 'Aishah said:
"The Messenger of Allah (ﷺ) wentout delighted, then he came back to me sad. I said: 'O Messenger ofAllah, (why did) you go out happy and come back sad?' He said: 'Ientered the Ka'bah, and I wish that I had not done that, because Iamafraid that I may have caused difficulty for my nation after I amgone.'"

It wasnarrated that Ibn 'Umar said:
"Abbas bin 'Abdul-Muttalib askedthe Messenger of Allah (ﷺ) for permission to stay overnight inMakkah on the nights of Mina for the purpose of supplying water tothepilgrims, and he gave him permission.

It wasnarrated that Ibn 'Abbas said:
"The Prophet (ﷺ) did notallowanyone to stay overnight in Makkah apart from 'Abbas, for thepurpose of supplying water to the pilgrims."

It wasnarrated that 'Aishah said:
"Staying in Abtah is not Sunnah;theMessenger of Allah (ﷺ) only stayed there because it was moreconvenient for his departure."

It wasnarrated that 'Aishah said:
"The Prophet (ﷺ) set out beforedaybreak, on the night of departure, from Batha'."

It wasnarrated that Ibn 'Umar said:
"The Messenger of Allah (ﷺ),AbuBakr, 'Umar and 'Uthman used to stay at Abtah."

It wasnarrated that Ibn 'Abbas said:
"The people were going in alldirections, and the Messenger of Allah (ﷺ) said: 'No one shoulddepart until the last thing he does is (Tawaf around) the House.'"

It wasnarrated that Ibn 'Umar said:
"The Messenger of Allah (ﷺ)forbade a man to depart until the last thing he did was (Tawafaround)the House."

It wasnarrated that 'Aishah said:
"Safiyyah bint Huyai got hermensesafter she had done Tawaful-Ifadah." 'Aishah said: "I mentionedthat to the Messenger of Allah (ﷺ) and he said: 'Has she detainedus?' I said: 'She performed Tawaful-Ifadah then she got hermensesafter that.' The Messenger of Allah (ﷺ) said: 'Then letherdepart.'"

It wasnarrated that 'Aishah said:
"The Messenger of Allah (ﷺ)mentioned Safiyyah and we said: 'She has got her menses.' Hesaid: ''Aqra Halqa!* I think that she has detained us.' Isaid: 'O Messengerof Allah, she performed Tawaful-Ifadah on theDay of Sacrifice.' Hesaid: 'No then, tell her to depart.'"

Ja'farbin Muhammad narrated that his father said:
"We entered upon Jabirbin 'Abdullah, and when we reached him he asked about the people(i.e., what their names were, etc.). When he reached me, I said: 'Iam Muhammad bin 'Ali bin Husain.' He stretched forth his handtowards my head, and undid my top button, then undid my lower button.Then he placed his hand on my chest, and I was a young boy at thattime. Then he said: 'Welcome to you, ask whatever you want.' So Iasked him, and he was blind. The time for prayer came, so he stoodup, wrapping himself in a woven cloth. Every time he put it on hisshoulders, its edges came up, because it was too small. And his cloakwas beside him on a hook. He led us in prayer, then he said: 'Tellus about the Hajj of the Messenger of Allah (ﷺ).' He held up hishands, showing nine (fingers), and said: 'The Messenger of Allah(ﷺ) stayed for nine years without performing Hajj, then it wasannounced to the people in the tenth year that the Messenger of Allah(ﷺ) was going for Hajj. So many people came to Al-Madinah, all ofthem seeking to follow the Messenger of Allah (ﷺ) and do what hedid. He set out and we set out with him, and we came to Dhul-Hulaifahwhere Asma' bint 'Umais gave birth to Muhammad bin Abu Bakr. Shesent word to the Messenger of Allah (ﷺ) asking what she should do.He said: "Perform Ghusl, fasten a cloth around your waist and enterIhram." The Messenger of Allah (ﷺ) prayed in the mosque, then herode Qaswa' (his she-camel) until, when his she-camel arose withhim upon Baida',' Jabir said: 'As far as I could see, I sawpeople riding and walking in front of him, and I saw the same to hisright and left, and behind him, and the Messenger of Allah (ﷺ) wasamong us and Qur'an was being revealed to him, and he understoodits meaning. Whatever he did, we did too. Then he began the Talbiyah ofmonotheism: "Labbaika Allahumma labbaik, labbaika la sharika lakalabbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika laka(Here I am, O Allah, here I am. Here I am, You have no partner, hereI am. Verily all praise and blessings are Yours, and all sovereignty,You have no partner)." And the people repeated his words. And theMessenger of Allah (ﷺ) approved of that. And the Messenger of Allah(ﷺ) continued to recite the Talbiyah.' Jabir said: 'We did notintend (to do) anything but Hajj. We were not aware of 'Umrah. Thenwhen we reached the House with him, he touched the Corner, and walkedquickly (Ramal) for three circuits and walked (normally) for four.Then he stood at the place of Ibrahim and said: "And take you(people) the place of Ibrahim as a place of prayer." [2:125] Hestood with the place between him and the House. My father used tosay:* "And I do not think that he mentioned it other than from theProphet (ﷺ): 'That he used to recite in those two Rak'ah (atthe place of Ibrahim): "Say: 'O you disbelievers!'"[Al-Kafirun (109)] and "Say: 'He is Allah, (the) One.'"[Al-Ikhlas (112)]"Then he went back to the House and touched the Corner, then he went out through the gate to Safa. When he drew near to Safa he recited: "Verily, Safa and Marwah are among the symbols of Allah," [2:158] (and said:) "We will start with that with which Allah started." So he started with Safa and climbed it until he could see the House, then proclaimed the greatness of Allah (by saying: Allahu Akbar) and said Tahlil (La ilaha illallah) and praised Him (saying Al-Hamdulillah), and he said: "La ilaha illallah wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, yuhyi wa yumit wa huwa 'ala kulli shai'in Qadir. La ilaha illallah wahdahu, La sharika lahu anjaza wa'dahu, wa nasara 'abduhu, wa hazamal-Ahzaba wahdahu (None has the right to be worshiped but Allah alone, with no partner or associate; His is the dominion, all praise is due to Him, He gives life and causes death and He is able to do all things. None has the right to be worshiped but Allah alone; He has no partner or associate, He fulfilled His promise, granted victory to His slave, and defeated the Confederates alone)." And he said that three times, supplication in between. Then he headed towards Marwah walking normally until, when he started to go downhill, he walked quickly (Ramal) in the bottom of the valley. When he started to go uphill, he walked normally, until he reached Marwah, and he did atop Marwah what he had done atop Safa. At the end of his Sa'y, atop Marwah he said: "If I had known before what I have come to know now, I would not have garlanded the sacrificial animal, and I would have made it 'Umrah. Whoever among you does not have a sacrificial animal with him, let him exit Ihram and make it 'Umrah." So all the people exited Ihram and cut their hair, except the Prophet (ﷺ) and those who had sacrificial animals with them. Suraqah bin Malik bin Ju'shum stood up and said: "O Messenger of Allah! Is this for this year only, or forever and ever?" The Messenger of Allah (ﷺ) interlaced his fingers and said: "'Umrah is included in Hajj like this," twice. "No, it is forever and ever." 'Ali brought the camels of the Prophet (ﷺ), and he found that Fatimah was one of those who had exited Ihram. She had put on a dyed garment and used kohl. 'Ali disliked this action on her part, but she said: "My father told me to do this." 'Ali used to say in Iraq: "So I went to the Messenger of Allah (ﷺ), feeling upset with Fatimah because of what she had done, to ask the Messenger of Allah (ﷺ) about what she had said that he said, and that I had disliked that. He said: 'She spoke the truth, she spoke the truth. What did you say when you began your Hajj?'" He said: "I said: 'O Allah, I begin the Talbiyah for that for which your Messenger (ﷺ) begins the Talbiyah.' (He said:) 'And I have the sacrificial animal with me, so do not exit Ihram.' He said: "The total number of sacrificial animals that 'Ali had brought from Yemen and that the Prophet (ﷺ) brought from Al-Madinah were one hundred. Then all the people exited Ihram and cut their hair, apart from the Prophet (ﷺ) and those who had sacrificial animals with them. When the day of Tarwiyah came (the 8th of Dhul-Hijjah), they headed for Mina and began the Talbiyah for Hajj. The Messenger of Allah (ﷺ) rode. He prayed Zuhr, 'Asr, Maghrib, 'Isha' and Fajr at Mina. Then he stayed for a short while until the sun rose, and he ordered that a tent of goat hair be pitched for him in Namirah. Then the Messenger of Allah (ﷺ) set out, and the Quraish were certain that he was going to stay at Al-Mash'ar Haram or at Al-Muzdalifah, as Quraish used to do during the Ignorance days. But the Messenger of Allah (ﷺ) continued until he came to 'Arafat, where he found that the tent had been pitched for him in Namirah, and he stopped there. Then when the sun had passed its zenith, he called for Qaswa' and she was saddled for him. He rode until he came to the bottom of the valley, and he addressed the people and said: 'Your blood and your wealth are sacred to you, as sacred as this day of yours, in this month of yours, in this land of yours. Every matter of Ignorance days is abolished, beneath these two feet of mine. The blood feuds of the Ignorance days are abolished, and the first blood feud of Rabi'ah bin Harith, who was nursed among Banu Sa'd and killed by Hudhail. The usuries of Ignorance days are abolished, and the first usury (that I abolish) is our usury, the usury due to 'Abbas bin 'Abdul-Muttalib. It is all abolished. Fear Allah with regard to women, for you have taken them as a trust from Allah, and intimacy with them has become permissible to you through Allah's Word. Your rights over them are that they should not allow anyone whom you dislike to sit on your bedding.** If they do that, then hit them, but in a manner that does not cause injury or leave a mark. Their rights over you are that you should provide for them and clothe them in a reasonable manner. I have left behind you something which, if you adhere to it, you will never go astray: the Book of Allah. You will be asked about me. What will you say?' They said: 'We bear witness that you have conveyed (the message) and fulfilled (your duty) and offered sincere advice.' He gestured with his forefinger towards the sky and then towards the people, (and said:) 'O Allah, bear witness, O Allah bear witness,' three times. Then Bilal called the Adhan, then the Iqamah, and he prayed Zuhr. Then he made Iqamah and prayed 'Asr, and he did not offer any prayer between them. Then the Messenger of Allah (ﷺ) rode until he came to the place of standing, and he made his she-camel face Sakharat*** with the path in the sand in front of him, and he faced the Qiblah, then he remained standing until the sun had set and the afterglow had lessened somewhat, when the disk of the sun disappeared. Then he seated Usamah bin Zaid behind him and the Messenger of Allah (ﷺ) set out. He pulled Qaswa's reins tight until her head was touching the saddle, and he gestured with his right hand: 'O people, calmly, calmly!' Every time he came to a hill, he released the reins a little so that she could climb. Then he came to Muzdalifah where he prayed Maghrib and 'Isha' with one Adhan and two Iqamah, offering no prayer in between. Then the Messenger of Allah (ﷺ) lay down until dawn came, and he prayed Fajr, when he saw that morning had come, with one Adhan and one Iqamah. Then he rode Qaswa' until he came to Al-Mash'ar Al-Haram. He climbed it and praised Allah and proclaimed His greatness and that He is the only One worthy of worship. Then he remained standing until it had become quite bright, then he moved on before the sun rose. He seated Fadl bin 'Abbas behind him, who was a man with lovely hair, white and handsome. When the Messenger of Allah (ﷺ) moved on, he passed some women riding camels. Fadl started to look at them, so the Messenger of Allah (ﷺ) put his hand on the other side. Fadl turned his face to the other side to look. When he came to Muhassir, he sped up a little. Then he followed the middle road that brings you out to the biggest Pillar, until he reached the Pillar that is by the tree. He threw seven pebbles, saying the Takbir with each throw, pebbles suitable for Khadhf (i.e., the size of a chickpea) throwing from the bottom of the valley. Then he went to the place of slaughter, and slaughtered sixty-three camels with his own hand. Then he handed it over to 'Ali who slaughtered the rest, and he gave him a share in his sacrificial animal. Then he ordered that a piece from each camel be brought; (the pieces) were put in a pot and cooked, and they (the Prophet (ﷺ) and 'Ali) ate from the meat and drank from the soup. Then the Messenger of Allah (ﷺ) hastened to the House, and prayed Zuhr in Makkah. He came to Banu 'Abdul-Muttalib, who were providing water to the pilgrims at Zamzam, and said: 'Draw me some water, O Banu 'Abdul-Muttalib. Were it not that the people would overwhelm you, I would have drawn water with you.' So they drew up a bucket for him and he drank from it.'"* It appears that the speaker is Ja'far bin Muhammad who is narrating from his father, from Jabir. **And they say that the meaning if 'your furniture' or, 'your special place' in which case the objective is to say that the wife is not to admit anyone in the house whom the husband would be displeased with.***Sakharat plural of Sakhrah rock or boulder. Nawawi said: "They are the rocks that lay at the base of the Mount of Mercy, and it is the mount in the middle of 'Arafat."

It wasnarrated that 'Aishah said:
"We went out with the Messenger ofAllah (ﷺ) for Hajj in three ways. Some of us began the Talbiyah forHajj and 'Umrah together, some of us began the Talbiyah for Hajj onits own, and some of us began the Talbiyah for 'Umrah on its own.Those who began the Talbiyah for Hajj and 'Umrah together did notexitIhram at all until they had completed the rites of Hajj. Thosewhobegan the Talbiyah for Hajj on its own did not exit ihram at alluntilthey had completed the rites of Hajj. And those who began theTalbiyahfor 'Umrah on its own circumambulated the House and ranbetween Safaand Marwah, then whatever had been forbidden to thembecamepermissible until the time for Hajj came."

Sufyansaid:
"The Messenger of Allah (ﷺ) performed Hajj threetimes,twice before he emigrated, and once after he had emigrated, andonceafter he had emigrated to Al-Madinah. He performed 'Umrah alongwith his Hajj. The total number of camels brought by the Prophet(ﷺ)and 'Ali was one hundred. Among them was a (male) camelbelonging toAbu Jahl, which had a silver ring in its nose. TheProphet (ﷺ)slaughtered sixty-three with his own hand, and 'Alislaughtered therest."

It wasnarrated from 'Ikrimah:
"Hajjaj bin 'Amr Ansari narrated tome,he said: 'I heard the Prophet (ﷺ) say: "Whoever breaks a boneorbecomes lame, has exited Ihram, but he must perform another Hajj."

It wasnarrated from 'Ikrimah, from 'Abdullah bin Rafi', the freedslave of Umm Salamah, that he said:
"I asked Hajjaj bin 'Amrabout a Muhrim being prevented (from completing Hajj). He said: 'TheMessenger of Allah (ﷺ) said: "Whoever breaks a bone, falls sickor becomes lame, has exited Ihram, and he has to perform Hajj thefollowing year."

It wasnarrated that 'Abdullah bin Ma'qil said:
"I sat with Ka'b bin'Ujrah in the mosque and asked him about this Verse: 'He must payacompensation of either fasting (three days) or giving charity(feedingsix poor persons) or offering sacrifice (one sheep).'[2:196] Ka'bsaid: it was revealed concerning me. I had troublewith my head, so Iwas carried to the Messenger of Allah (ﷺ), withlice crawling on myface. He said: 'I did not think that you weresuffering as much as Isee. Do you have a sheep?' I said: 'No.'Then this Verse was revealed:"He must pay a Fidyah (ransom) ofeither fasting (three days) orgiving Sadaqah (charity – feedingsix poor persons) or offeringsacrifice (one sheep)." [2:196] Hesaid: 'Fasting is three days,charity is to be given to six poorpersons, giving each one half of aSa' of food, and the sacrificeis a sheep.'"

It wasnarrated that Ka'b bin 'Ujrah said:
"The Prophet (ﷺ)commanded me, when I was suffering, from live, to shave my head andfast for three days or feed six poor persons. He knew that I did nothave an animal I could sacrifice."

It wasnarrated from Ibn 'Abbas that the Prophet (ﷺ) was treatedwithcupping when he was fasting and in the state of Ihram.

It wasnarrated from Jabir that the Prophet (ﷺ) was treated withcuppingwhen he was in the state of Ihram, because he did not feelwell.

It wasnarrated from Ibn 'Umar that the Prophet (ﷺ) used to put oilonhis head when he was in the state of Ihram, but not oil that wasperfumed.

It wasnarrated from Ibn 'Abbas that a man's neck was broken by hismount (from falling) while he was in the state of Ihram. The Prophet(ﷺ) said:
"Wash him with water and lote leaves, and shroud him inhis two garments, but do not cover his face or his head, for he willbe raised on the Day of Resurrection reciting the Talbiyah."

It wasnarrated that Jabir said:
"The Messenger of Allah (ﷺ)stipulated(the penalty of) a man for a hyena killed by a man inIhram, and heconsidered it as game."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said,concerning an ostrich egg taken by a Muhrim:
"Its cost (must bepaid as a penalty)."

It wasnarrated from 'Aishah that the Prophet (ﷺ) said:
"There arefive vermin that might be killed whether one is in or outside thesacred precincts: the snake, the speckled crow, the mouse, theviciousdog, and the kite."

It wasnarrated from Ibn 'Umar that the Messenger of Allah (ﷺ)said:
"There are five animals, for which there is no sin on a personifhe kills them" – or he said: "if he kills them when in Ihram –thescorpion, the crow, the kite, the mouse and the vicious dog."

It wasnarrated from Abu Sa'eed that the Prophet (ﷺ) said:
'The oneinIhram may kill the snake, the scorpion, the aggressive predator,thevicious dog and the harmful mouse." It was said to him: "Why isitsaid that they are harmful?" He said:* "Because the Messengerof Allah(ﷺ) woke up because of one, and it had taken the wick (ofthe lamp)to burn down the house."

It wasnarrated that Ibn 'Abbas said:
"Sa;b bin Jaththamah told us:'TheMessenger of Allah (ﷺ) passed by me when I was in Abwa' orWaddan, and I gave him some meat of a wild donkey, but he gave itbackto me, and when he saw from my face that I was upset, he said:'Theonly reason that we are giving it back is that we are inIhram.'"

It wasnarrated that 'Ali bin Abu Talib said:
"The Prophet (ﷺ)broughtsome meat from some game when he was in Ihram, and he did noteatit."

It wasnarrated from Talhah bin 'Ubaidullah that the Prophet (ﷺ)gavehim some wild donkey meat, and told him to distribute it amonghisCompanions, who were in Ihram.

It wasnarrated from 'Abdullah bin Abu Qatadah that his father said:
"Iwent out with the Messenger of Allah (ﷺ) at the time ofHudaibiyah,and his Companions entered Ihram, but I did not. I saw adonkey do Ihunted it. I mentioned that to the Messenger of Allah(ﷺ) and toldhim: 'I had not entered Ihram, and I was hunting it foryou.' TheProphet (ﷺ) told his Companions to eat it, but he did noteat fromit, because I told him that I had hunted it for him."

'Aishahthe wife of the Prophet (ﷺ) said; "The Messenger of Allah(ﷺ)used to send the sacrificial animal from Al-Madinah, and I wouldtwist the garlands for his sacrificial animal, then, he would not(because of that) avoid the things that the one in Ihram avoids."

It wasnarrated that 'Aishah the wife of the Prophet (ﷺ) said:
"Iusedto twist the garlands for the sacrificial animal of the Prophet(ﷺ), and his sacrificial animal would be garlanded and sent (toMakkah), and he would stay (in Al-Madinah) without avoiding any ofthethings that the one in Ihram avoids."

It wasnarrated that 'Aishah said:
"On one occasion the Messenger ofAllah (ﷺ) sent sheep to the House, and he garlanded them."

It wasnarrated from Ibn 'Abbas that the Prophet (ﷺ) marked thesacrificial animal on the right side of the hump and wiped away theblood.

It wasnarrated from 'Aishah that the Prophet (ﷺ) garlanded, andmarked,and sent (the sacrificial animals), but he did not avoidanythingthat the one in Ihram avoids.

It wasnarrated that 'Ali bin Abu Talib said:
"The Messenger of Allah(ﷺ) commanded me to look after his sacrificial camels, to share outtheir covers and skins, and not to give the butcher any of it. Hesaid: 'We will give him (his wages).'"

It wasnarrated from Ibn 'Abbas that among the sacrificial animalstheProphet (ﷺ) included a (male) camel belonging to Abu Jahl, whichhad a silver nose ring.

It wasnarrated from Iyas bin Salamah, from his father, that theProphet(ﷺ) had a (male) camel among his sacrificial animals.

It wasnarrated from Ibn 'Umar that the Prophet (ﷺ) bought hissacrificial animal from Qudaid.*

It wasnarrated from Abu Hurairah that the Prophet (ﷺ) saw a mandriving acamel and said:
"Ride it." He said: "It is a sacrificialanimal." He said: "Ride it, woe to you!"

It wasnarrated from Anas bin Malik that the Prophet (ﷺ) was brought asacrificial animal and he said (to the man driving the animal):
"Rideit." He said: "It is a sacrificial animal." He said: "Rideit." He said: "I saw him riding it with the Prophet (ﷺ), and there was a sandal (tied) around its neck."

It wasnarrated from Ibn 'Abbas that Dhu'aib Al-Khuza'i narrated thatthe Prophet (ﷺ) used to send the sacrificial animals with him, thenhe would say:
"If any of them becomes unfit and you are afraid thatitwill die, then slaughter it, dip the sandal (tied around its neck)inits blood and place it on its side, but neither you nor any ofyourcompanions should eat anything from it."

It wasnarrated that Najiyah Al-Khuza'i – in his narration, 'Amr (oneof the narrators) said that he was the one who looked after thesacrificial animals of the Prophet (ﷺ) – said:
"I said: 'OMessengerof Allah, what should I do with those sacrificial animalsthat becomeunfit?' He said: 'Slaughter them, dip its sandal inits blood, thenplace it on its side, and leave them for the peopleto eat.'"

It wasnarrated that 'Alqamah bin Nadlah said:
"The Messenger ofAllah(ﷺ), Abu Bakr and 'Umar died, and the houses in Makkah werestillcalled free. Whoever needed to, lived there, and whoever had noneedof them allowed others to live there (without asking for rent)."

AbuSalamah bin 'Abdur-Rahman bin 'Awf narrated that 'Abdullah bin'Adiy bin Hamra' said to him:
"I saw the Messenger of Allah(ﷺ),when he was on his she-camel, standing in Al-Hazwarah* saying:'ByAllah, you are the best land of Allah, and the dearest of theland ofAllah to me. By Allah, had I not been expelled from you Iwould neverhave left.'"*A place in Makkah.

It wasnarrated that Safiyyah bint Shaibah said:
"I heard the Prophet(ﷺ) delivering a sermon in the Year of the Conquest (of Makkah),and he said: 'O people, Allah made Makkah sacred the day He createdthe heavens and the earth, and it is sacred until the Day ofResurrection. Its trees are not to be cut, its game is not to bedisturbed, and its lost property is not to be taken except by one whowill announce it.''Abbas said: 'Except for Idhkhir (a kind of fragrant grass), for it is (used) for houses and graves.' The messenger of Allah (ﷺ) said: 'Except for Idhkhir.'"

It wasnarrated from 'Ayyash bin Abu Rabi'ah (Makhzumi) that theMessenger of Allah (ﷺ) said:
'The goodness of this nation willnotcease as long as they revere this sanctuary* as it is due. Butwhenthey lose that reverence, they will be doomed."

it wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"Faith will retreat to Al-Madinah as a snake retreats to itshole."

It wasnarrated from Ibn 'Umar that the Messenger of Allah (ﷺ)said:
'Whoever among you can die in Al-Madinah, let him do so, for Iwillbear witness in favor of those who die there."

It wasnarrated from Abu Hurairah that the Prophet (ﷺ) said:
"OAllah!Ibrahim was Your Friend and Prophet, and You declared Makkah tobesacred through Ibrahim. O Allah! I am Your slave and Prophet, and Ideclare what is between its two lava fields to be sacred."

It wasnarrated from Abu Hurairah that the Messenger of Allah (ﷺ)said:
"Whoever wishes bad upon the people of Al-Madinah, Allah willcausehim to melt as salt melts in water."

It wasnarrated that 'Abdullah bin Miknaf said:
"I heard Anas binMaliksay: 'The Messenger of Allah (ﷺ) said: "Uhud is a mountainwhich loves us and we love it, and it stands at one of the gates ofParadise. And 'Aer* stands at one of the gates of Hell.'"

It wasnarrated that Shaqiq said:
"A man sent some Dirham through metothe House." He said: "I entered the House and Shaibah was sittingon a chair. I handed it (the money) to him and he said: 'Is thisyours?' I said: 'No, if it were mine I would not have given it toyou.' He said: 'Since you say that, 'Umar was sitting in theplacewhere you are sitting now and said: "I will not go out untilIdistribute the wealth of the poor Muslims." I said: "You willnot dothat." He said: "I will certainly do that." He said:"Why is that?" Isaid: "Because, the Prophet (ﷺ) and Abu Bakrsaw where it was, andthey had more need of the money than you do.But, they did not moveit. Then, he stood up just as he was and wentout."

It wasnarrated from Ibn 'Abbas that the Messenger of Allah (ﷺ)said:
"Whoever is in Makkah when the month of Ramadan comes, and hefastsit and prays at night as much as he can, Allah will record forhim(reward equivalent to that for) one hundred thousand months ofRamadan observed elsewhere. For each day Allah will record for him(reward equivalent to that for) freeing a slave, and for each day(reward equivalent to that for) providing a horse in the cause ofAllah, and for every day merits and for every night merits."

Dawudbin 'Ajlan said:
"We performed Tawaf with Abu 'Iqal in therain, and when we finished our Tawaf, we came behind the Maqam. Hesaid: I performed Tawaf with Anas bin Malik in the rain. When wefinished the Tawaf, we came behind the Maqam and prayed two Rak'ah.'Anas said to us: 'Start your deeds anew, for you have beenforgiven.This is what the Messenger of Allah (ﷺ) said to us whenwe performedTawaf with him in the rain.'"

It wasnarrated that Abu Sa'eed said:
"The Prophet (ﷺ) and hisCompanions performed Hajj walking from Al-Madinah to Makkah. He said:'Tie your lower garments around your waists,' and he alternatedbetween walking and jogging."