Al-Ahzab (ٱلْأَحْزَاب)

This Surah is the 33rd chapter of the Holy Quran. It consists of a total of 73 verses. These verses were revealed in Madina. The Surah is named Al-Ahzab, which means The Confederates. It is named this because it refers to the Battle of the Confederates (Ghazwat al-Ahzab), also known as the Battle of the Trench (Ghazwat al-Khandaq), which took place in 5 AH (627 CE).

Al-Ahzab was revealed at a time when Muslims were facing a lot of challenges. They faced hostility from many tribes and Jewish groups. These groups wanted to wipe out the Muslim community and its presence in the region. The Surah addresses both the military and social issues faced by the nascent Muslim community in Medina. Also, the Surah has certain key themes. It focuses on trusting God in difficult times and relying upon him for help.

The Surah also mentions the adoption of social and legal reforms. It emphasizes the role of the Prophet Muhammad (PBUH) as an example for all Muslims. There is also a focus on family laws. The Surah also exposes the hypocrites and encourages us to obey Allah’s orders.

٣٣ - ٱلْأَحْزَاب

33 - Al-Ahzab

يٰۗاَيُّہَا النَّبِيُّ اتَّقِ اللہَ وَلَا تُطِـــعِ الْكٰفِرِيْنَ وَالْمُنٰفِقِيْنَ۝۰ۭ اِنَّ اللہَ كَانَ عَلِــيْمًا حَكِــيْمًا۝۱ۙ
Ya ayyuha alnnabiyyu ittaqi Allaha wala tutiAAi alkafireena waalmunafiqeena inna Allaha kana AAaleeman hakeeman

English

Ahmed Ali

O PROPHET FEAR God and do not follow the unbelievers and the hypocrites.

1

وَاتَّبِعْ مَا يُوْحٰۗى اِلَيْكَ مِنْ رَّبِّكَ۝۰ۭ اِنَّ اللہَ كَانَ بِمَا تَعْمَلُوْنَ خَبِيْرًا۝۲ۙ
WaittabiAA ma yooha ilayka min rabbika inna Allaha kana bima taAAmaloona khabeeran

English

Ahmed Ali

Follow what is revealed to you by your Lord. Verily God is all-knowing and all-wise.

2

وَّتَوَكَّلْ عَلَي اؘ۝۰ۭ وَكَفٰي بِاللہِ وَكِيْلًا۝۳
Watawakkal AAala Allahi wakafa biAllahi wakeelan

English

Ahmed Ali

Trust in God. God is sufficient as guardian.

3

مَا جَعَلَ اللہُ لِرَجُلٍ مِّنْ قَلْبَيْنِ فِيْ جَوْفِہٖ۝۰ۚ وَمَا جَعَلَ اَزْوَاجَكُمُ اڿ تُظٰہِرُوْنَ مِنْہُنَّ اُمَّہٰتِكُمْ۝۰ۚ وَمَا جَعَلَ اَدْعِيَاۗءَكُمْ اَبْنَاۗءَكُمْ۝۰ۭ ذٰلِكُمْ قَوْلُكُمْ بِاَفْوَاہِكُمْ۝۰ۭ وَاللہُ يَـقُوْلُ الْحَـقَّ وَہُوَ يَہْدِي السَّبِيْلَ۝۴
Ma jaAAala Allahu lirajulin min qalbayni fee jawfihi wama jaAAala azwajakumu allaee tuthahiroona minhunna ommahatikum wama jaAAala adAAiyaakum abnaakum thalikum qawlukum biafwahikum waAllahu yaqoolu alhaqqa wahuwa yahdee alssabeela

English

Ahmed Ali

God has not provided two hearts in the breast of a man, nor made your wives, whom you pronounce "mothers" (in order to divorce them), your real mothers, nor has He made your adopted sons your real sons. This is only what your lips pronounce. God says what is just, and shows the right way.

4

اُدْعُوْہُمْ لِاٰبَاۗىِٕہِمْ ہُوَاَقْسَطُ عِنْدَ اؘ۝۰ۚ فَاِنْ لَّمْ تَعْلَمُوْۗا اٰبَاۗءَہُمْ فَاِخْوَانُكُمْ فِي الدِّيْنِ وَمَوَالِيْكُمْ۝۰ۭ وَ لَيْسَ عَلَيْكُمْ جُنَاحٌ فِيْمَاۗ اَخْطَاْتُمْ بِہٖ۝۰ۙ وَلٰكِنْ مَّا تَعَمَّدَتْ قُلُوْبُكُمْ۝۰ۭ وَكَانَ اللہُ غَفُوْرًا رَّحِـيْمًا۝۵
OdAAoohum liabaihim huwa aqsatu AAinda Allahi fain lam taAAlamoo abaahum faikhwanukum fee alddeeni wamawaleekum walaysa AAalaykum junahun feema akhtatum bihi walakin ma taAAammadat quloobukum wakana Allahu ghafooran raheeman

English

Ahmed Ali

Call them by the names of their fathers. This is the right course in the sight of God. If you do not know their fathers, they are then your brothers in religion and your friends. It will not be a sin if you make a mistake, unless you do so intentionally; for God is forgiving and kind.

5

اَلنَّبِيُّ اَوْلٰى بِالْمُؤْمِنِيْنَ مِنْ اَنْفُسِہِمْ وَاَزْوَاجُہٗۗ اُمَّہٰتُہُمْ۝۰ۭ وَاُولُوا الْاَرْحَامِ بَعْضُہُمْ اَوْلٰى بِبَعْضٍ فِيْ كِتٰبِ اللہِ مِنَ الْمُؤْمِنِيْنَ وَالْمُہٰجِرِيْنَ اِلَّاۗ اَنْ تَفْعَلُوْۗا اِلٰۗى اَوْلِيٰۗىِٕكُمْ مَّعْرُوْفًا۝۰ۭ كَانَ ذٰلِكَ فِي الْكِتٰبِ مَسْطُوْرًا۝۶
Alnnabiyyu awla bialmumineena min anfusihim waazwajuhu ommahatuhum waoloo alarhami baAAduhum awla bibaAAdin fee kitabi Allahi mina almumineena waalmuhajireena illa an tafAAaloo ila awliyaikum maAAroofan kana thalika fee alkitabi mastooran

English

Ahmed Ali

The Prophet is closer to the faithful than they are themselves; and his wives are as their mothers. Yet blood relations are closer to one another according to God's decree, more than (other) believers and the emigrants (who left their homes in the cause of God), but you should be kind to your friends. This is inscribed in the Book (of decrees).

6

وَاِذْ اَخَذْنَا مِنَ النَّـبِيّٖنَ مِيْثَاقَہُمْ وَمِنْكَ وَمِنْ نُّوْحٍ وَّاِبْرٰہِيْمَ وَمُوْسٰى وَعِيْسَى ابْنِ مَرْيَمَ۝۰۠ وَاَخَذْنَا مِنْہُمْ مِّيْثَاقًا غَلِيْظًا۝۷ۙ
Waith akhathna mina alnnabiyyeena meethaqahum waminka wamin noohin waibraheema wamoosa waAAeesa ibni maryama waakhathna minhum meethaqan ghaleethan

English

Ahmed Ali

When We made the covenant with the prophets, and with you, as with Noah and Abraham, Moses and Jesus son of Mary, a binding covenant,

7

لِّيَسْـَٔـلَ الصّٰدِقِيْنَ عَنْ صِدْقِہِمْ۝۰ۚ وَاَعَدَّ لِلْكٰفِرِيْنَ عَذَابًا اَلِـــيْمًا۝۸ۧ
Liyasala alssadiqeena AAan sidqihim waaAAadda lilkafireena AAathaban aleeman

English

Ahmed Ali

(It was) so that God may ask the truthful of their sincerity. As for the infidels, He has prepared a painful punishment for them.

8

يٰۗاَيُّہَا الَّذِيْنَ اٰمَنُوا اذْكُرُوْا نِعْمَۃَ اللہِ عَلَيْكُمْ اِذْ جَاۗءَتْكُمْ جُنُوْدٌ فَاَرْسَلْنَا عَلَيْہِمْ رِيْحًا وَّجُنُوْدًا لَّمْ تَرَوْہَا۝۰ۭ وَكَانَ اللہُ بِمَا تَعْمَلُوْنَ بَصِيْرًا۝۹ۚ
Ya ayyuha allatheena amanoo othkuroo niAAmata Allahi AAalaykum ith jaatkum junoodun faarsalna AAalayhim reehan wajunoodan lam tarawha wakana Allahu bima taAAmaloona baseeran

English

Ahmed Ali

O you who believe, remember the favours of God to you when an army came against you and We sent a wind against them and forces that you did not see. But God sees all that you do.

9

اِذْ جَاۗءُوْكُمْ مِّنْ فَوْقِكُمْ وَمِنْ اَسْفَلَ مِنْكُمْ وَاِذْ زَاغَتِ الْاَبْصَارُ وَبَلَغَتِ الْقُلُوْبُ الْحَـنَاجِرَ وَتَظُنُّوْنَ بِاللہِ الظُّنُوْنَا۝۱۰
Ith jaookum min fawqikum wamin asfala minkum waith zaghati alabsaru wabalaghati alquloobu alhanajira watathunnoona biAllahi alththunoona

English

Ahmed Ali

When they came upon you from above and below you, when the eyes were stupefied with horror, and hearts jumped to the throats, and you made wild suppositions about God.

10

Surah Al-Ahzab (Historical Background & Context)

The Surah was revealed in Madina around 5 AH. It was revealed at a very difficult and tumultuous time for the Muslim community. Since the Surah was named after the confederate forces (Ahzab), it referred to a coalition of Quraysh, other pagan Arab tribes, and Jewish tribes (like Banu Nadir). All of these groups wanted to completely erase Muslims from the region.

To wipe out Muslims and destroy them, around 10,000 army troops gathered and marched to Medina. However, the Muslims were very smart with this. Salman the Persian asked them to dig a trench around Medina, which they did. Since it was an unfamiliar tactic, this trench stalled enemy forces and protected Medina from direct invasion.

Allah helped the Muslims throughout this battle. There was harsh weather and a lack of food. This led to conflicts and growing fear among the Confederates. There was also a severe storm that was sent by Allah that caused the enemy to disperse without engaging in a major battle. Hence, the siege ended in a victory for Muslims. This victory exposed the hypocrites in Medina because some of them had been trying to spread fear amongst Muslims. They constantly questioned the Prophet’s leadership. The battle was a defeat for them and this Surah depicts the victory of the Muslims.

Surah Al-Ahzab also addresses some important social reforms. Some of them are the revision of adoption laws, regulations concerning the Prophet’s household, the Introduction of Hijab for women, and defining proper etiquette for visitors to the Prophet’s house.

Moreover, this Surah was revealed at a time when the Prophet Muhammad (PBUH) was declared as Khatam an-Nabiyyin (Seal of the Prophets), which solidified the status of Muhammad (PBUH) as the final messenger of Allah. Hence, this Surah was meant to reassure believers in times of difficulty and fear. It was also to condemn the cowards and hypocrites.

Theme & Subject Matter of Surah Al-Ahzab

Surah Al-Ahzab is considered to be very significant in the Quran. It is known for its historical context and its critical contributions to Islamic belief. Unlike Surah Yasin, which is famously referred to as the “Heart of the Qur’an,” Surah Al-Ahzab is known for affirming one of the core tenets of Islamic faith: the finality of Prophethood. In verse 40, Allah declares, “Muhammad is not the father of any of your men, but [he is] the Messenger of Allah and the Seal of the Prophets.” (Surah Al-Ahzab: 3573) This powerful verse solidifies the belief that Prophet Muhammad (PBUH) is the last prophet sent to humankind. Beyond this, the Surah is significant for providing a detailed account of the Battle of the Confederates (Ahzab), which marked a turning point in Muslim history by testing the community’s resilience and trust in divine power.

Another notable aspect of Surah Al-Ahzab is its emphasis on social and ethical reforms. It depicts vital rulings on adoption, modesty, and conduct in the Prophet’s household, as well as elevating the status of the Prophet’s wives by declaring them as Mothers of the Believers. The Surah also strongly condemns the actions of hypocrites within the Muslim community, exposing internal threats during a time of external siege. This makes Surah Al-Ahzab not just a historical record but also a timeless guide for community leadership and steadfastness in times of difficulty.

Surah Al-Ahzab covers a wide range of themes. These depict the immediate challenges faced by the early Muslim community in Medina. They also highlight the broader ethical and spiritual principles that would guide the Muslim ummah for generations to come. One of the main themes is the detailed narration of the Battle of the Confederates. This is about a coalition of Meccan pagans, Jewish tribes, and other Arab groups that besieged Medina in a coordinated effort to wipe Islam out of the region. The Surah describes the fear and tension during this siege. It also describes the strategic brilliance of digging a trench and how divine intervention ultimately led to the enemy’s retreat. It highlights the importance of unity, resilience, and unwavering trust in Allah during trials.

Another theme is the exposure of hypocrisy within the community. The Surah identifies how some individuals spread fear and undermined the Prophet’s authority in difficult times. They cautioned believers about the dangers posed by internal enemies. Social reforms are another major subject. The Surah revises the practice of adoption, particularly in the case of Zayd ibn Harithah, and clarifies inheritance and family laws. It also introduces the command for hijab and respectful social interaction for believing women, emphasizing modesty and dignity.

Moreover, the Surah celebrates the virtues of those who stood firm during hardship and rebukes cowardice. It proclaims the Prophet Muhammad (PBUH) as the final prophet. It further provides etiquette for interacting with the Prophet and his household, reflecting on community ethics, leadership, and the balance between public responsibilities and private respect. Overall, the Surah weaves historical events with timeless moral guidance, making it deeply relevant across eras.

Virtues and Benefits of Surah Al-Ahzab

Though not as widely cited in Hadith literature for specific virtues as some other Surahs, Surah Al-Ahzab carries profound benefits due to its content, especially concerning faith, community conduct, and prophetic status. The Surah’s repeated emphasis on the Prophet Muhammad’s (PBUH) elevated position, the trials faced by the Muslim community, and the social reforms it introduces make its recitation a source of reflection on leadership and personal piety. Scholars have often recommended reading Surah Al-Ahzab during times of anxiety, fear, or community discord, as its verses recount how divine help arrives in the most testing moments.

Several narrations highlight the benefits of particular verses within the Surah. For example, the declaration of Prophet Muhammad (PBUH) as the Seal of the Prophets in verse 40 is considered a cornerstone of Islamic belief. Reciting this verse is believed to affirm one’s faith and protect against misguidance. Additionally, the Surah includes some of the most comprehensive instructions on hijab, modesty, and respectful public conduct, making it a vital guide for personal and community ethics.

Many scholars have noted that reflecting upon Surah Al-Ahzab reminds believers of the importance of standing firm during trials and relying on Allah's help, especially when facing both external enemies and internal challenges. The verses describing the siege of Medina serve as powerful metaphors for personal struggles, encouraging believers to dig metaphorical trenches of patience and faith. Reciting and pondering over this Surah nurtures resilience, deepens respect for the Prophet’s (PBUH) mission, and reinforces the central values of sincerity, loyalty, and social responsibility in Islam.

Listen to Surah Al-Ahzab Recitations by Renowned Qaris

Listening to the recitation of Surah Al-Ahzab is a deeply rewarding experience, especially given its emotionally charged verses and historical significance. Many renowned Qaris have recorded beautiful and powerful renditions of this Surah, each bringing their unique recitation style, voice modulation, and emotional expression to the chapter.

Here are some notable audio recitations of Surah Al-Ahzab you can access online:

  1. Sheikh Mishary Rashid Alafasy: He is famous for his clear and melodic voice. His recitation of Surah Al-Ahzab is both moving and spiritually uplifting.
  2. Sheikh Abdul Rahman Al-Sudais: He is the Imam of Masjid al-Haram. He is known for his powerful tone and emotionally resonant recitations.
  3. Sheikh Saad Al-Ghamdi: His balanced and soothing voice makes his recitation of this Surah perfect for personal reflection and memorization.
  4. Sheikh Maher Al-Muaiqly: Recognized for his expressive recitation style, particularly effective in conveying the emotions of historical events like the Battle of the Confederacy.
  5. Sheikh Abu Bakr Al-Shatri: Popular for his smooth, clear, and accessible style, making his recitation suitable for both listening and following along in the Mushaf.

You can find these recitations on our platform. We have listed all the renowned Qaris at MuslimandQuran. We also offer the option to read the translation while listening, making it easier to reflect upon the meanings behind each verse.

Download Surah Al-Ahzab PDF

If you’d like to download Surah Al-Ahzab in PDF format for offline reading or printing, it’s easy to do so. Open the Surah, and follow these steps:

  1. Press Ctrl + P on your keyboard.
  2. In the destination dropdown menu, choose Save as PDF.
  3. Click Save to download Surah Al-Ahzab to your device.

You can now access it anytime for reading or recitation.

FAQs:

It means “The Confederates.” It refers to the coalition of tribes that besieged Medina.

It has 73 verses.

It offers lessons in resilience and affirms the finality of Prophethood. It’s also recited for protection in times of fear and hardship.

Anytime, but especially when seeking strength during trials or reflecting on community ethics.

While no Hadith singles out the entire Surah, parts of it are frequently cited in discussions on Prophethood.