Surah Al-Hujurat (الحُجُرات) is in the 26th Juz or Para of the Holy Quran. It is the 49th surah and consists of 18 ayahs. The word 'hujurat' translates to 'chambers,' 'private chambers,' etc. It consists of guidance and lessons regarding Muslim etiquette and the norms of a proper Muslim community. The 13th verse of this surah is a very famous one. It establishes that all humans came from one male and one female. It also talks about different tribes and ethnicities, which were made so that one may have an identity and recognize their people. Muslim scholars also take this verse to mean that everyone is equal, with only Allah (سُبْحَانَهُ وَتَعَالَى) determining the status of any person. This surah was revealed in Madinah in the 9th year of the hijrah. At this point, Muslims were in a fairly strong position. Some of the verses are also linked to the Banu Tamim delegation. They remind people of how to address the beloved Prophet (ﷺ) properly.
٤٩ - ٱلْحُجُرَات
49 - Al-Hujurat
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The chapter of surah Hujurat mentions certain norms and protocols that a true Muslim community should follow. These guidelines include the proper way of conduct towards the Prophet Muhammad (ﷺ). Since the Muslim community was growing and needed to establish certain norms, this surah reveals more about how to conduct everyday life. Below is a more detailed discussion of the subject matter in Surah Hujurat:
The first few verses of this surah focus on how Muslims should practice proper etiquette when in the presence of the Prophet (ﷺ). They should respect the privacy of the hujurat or his private chambers (hence the name of the surah). Moreover, they should not raise his voice above his (Verse 2). In the third verse, Allah promises great reward and forgiveness for those who lower their voices in the company of the Prophet Muhammad, i.e., behave with regard and respect for the Prophet. These verses emphasized the importance of the Prophet for Allah and how much he cares about his honor and well-being. It laid out the rule for Muslims of all generations that respect for the Prophet Muhammad is of essence to Allah Subhanahu Watalah and the crux of Islam.
Surah Hujurat also establishes that the Muslim community is a precious asset that we have to preserve. The ties between Muslims are similar to that of brotherhood. The community should maintain principles and agreements to strengthen their unity despite individual differences. Verse 10 of the surah states that all Muslims are one brotherhood so make efforts to establish peace and reconciliation among Muslims.
Verses 11 and 12 of Surah Hujurat warn Muslims against defaming anyone, name-calling, or mocking. They also advise Muslims to think well of others, avoid spying to find flaws, and not engage in ghibah (backbiting). The act of backbiting is described as being similar to consuming one's brother's flesh.
Muslims are enjoined not to take action upon just hearing some news. They should verify it from authentic sources and then act. Such a practice will promote peace and discourage quarreling or baseless debates among the people. The 10th verse called the Verse of Brotherhood, especially describes Muslims as being brothers to one another.
Several Quran scholars and commentators have said that verse 13 of this surah declared that all of mankind is equal. While humans may be divided into different races and nations, they are not superior or inferior based on origin, skin color, etc. Only taqwa (God-consciousness) is what will elevate anyone's status before Allah (سُبْحَانَهُ وَتَعَالَى).
Several virtues, benefits, and rewards have been linked to the recitation of Surah Al-Hujurat. These include gaining a huge reward from Allah (سُبْحَانَهُ وَتَعَالَى), a treatment for epilepsy, protection from the whisperings of Shaytan, and increasing the milk supply of nursing women. However, none of these benefits come directly from a Hadith of the Prophet (ﷺ).
There are also several lessons that we can learn from Surah Hujurat. By reciting and reflecting upon this surah, it's possible to achieve the following benefits:
We understand that all humans are equal, except in terms of their faith and taqwa. Therefore, we should stop measuring ourselves and other people in worldly terms and only gain inspiration from people who strive to be closer to Allah (سُبْحَانَهُ وَتَعَالَى) in everything.
We also understand that a Muslim community should be united. To this end, we must strive not to backbite or hurt people in any other way. Backbiting, name-calling, and mocking anyone (Muslim or not) should never be part of a Muslim's behavior.
Hearsay is not to be believed without concrete proof or evidence. In this way, rumors, gossip, and baseless allegations should not be part of a Muslim's conversation.
In general, this surah gives us the benefits of learning how to conduct ourselves as a Muslim society. There are certain norms and etiquette that should form our demeanor, especially when dealing with our fellow Muslims.