Surah Al-Baqarah (Al-Baqara) is the second and longest surah (chapter) in the Holy Quran. The literal translation of 'Al-Baqarah' is 'The Cow' or 'The Heifer.' However, its subject matter spans several significant topics, including fasting, interest, usury, Islamic law, and stories of previous prophets. Surah Al-Baqarah imparts several rules on Muslims, along with warnings about the people who came before them (such as the Jews). This surah also contains many of the most famous Quranic verses, including the Ayat-ul-Kursi (The Throne Verse), which is the longest verse in the Holy Quran.
Scholars agree that this is mostly a Madni Surah, revealed after the Prophet's (ﷺ) Hijra (migration) to Medina. It contains 286 verses and 40 Rukus, which take up most of the first Juz of the Quran (excluding Surah Fatihah), all of the second Juz, and parts of the third Juz. The last few verses (282-286) were revealed in Makkah before the Prophet's (ﷺ) migration. Scholars also believe that the riba verses (275-280) were revealed in Makkah during the last and only pilgrimage (Hajj) of the Prophet (ﷺ). Verse 281 is said to be the very last Quranic verse revealed on 10h Dhul Hijjah, around 90 days before the Prophet (ﷺ) passed away.
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The most overarching theme of Surah Al-Baqarah is guidance. Many of the verses are urging the Jews and the mushrikeen (the pagans) to come to the straight path. The guidance here is also an answer to the prayer in the preceding Surah Al-Fatihah. Along with urging, the surah also gives examples of what happened to people who did not heed God's word before this. In Surah Al-Baqarah, we often see admonishments, especially for the Jews residing in Madinah at the time. These were people who knew about the Oneness of Allah (سُبْحَانَهُ وَتَعَالَى), about prophets, the angels, and the Day of Judgment.
Surah Al-Baqarah states that these people recognize the similarities between their religion and what the Prophet Muhammad (ﷺ) preached, i.e., Islam. However, they still ignore the message of Islam. Moreover, they strayed from the straight path and included many customs, rituals, and beliefs far removed from the true faith. Plus, they had made changes to the Torah and tweaked the interpretations to suit their own goals. As a result, they are especially warned and addressed in the Holy Quran.
Makkan Surahs are mostly about establishing the fundamental principles of Islam and moral training. After the Hijra, the Madni Surahs were more concerned with cultural, socio-economic, and legal issues. Additionally, the Muslim community had to deal with the munafiqin (hypocrites) in Madina. These were people who claimed to accept Islam but didn't want to follow it wholeheartedly. Some wanted only the worldly benefits that Muslims had after migration. Others showed themselves to be in the fold of Islam but meant to harm it from within. Surah Al-Baqarah was sent partly to help Muslims, especially the Prophet (ﷺ), deal with all these problems.
Surah Al-Baqarah has a variety of benefits and virtues for those who recite this surah. It contains the Ayat-ul-Kursi, which is widely believed to provide protection and blessings to any believer who recites it. The rest of Surah Al-Baqarah is useful for seeing Allah's (سُبْحَانَهُ وَتَعَالَى) protection from evil and harm.
Hazrat Abu Hurairah (R.A) narrated that the Messenger of Allah (S.A.W.) said: "Do not turn your houses into graves. Indeed, Ash-Shaitan (Devil/Satan) does not enter the house in which Surah Al Baqarah is recited." (Tirmidhi: 2877)
The Messenger of Allah (S.A.W.) also said: "Everything has a hump (or high peak), and the hump of the Quran is Surah Al Baqarah. If anyone recites it in his house during the night, no devil will enter it for three nights; if anyone recites it in his house during the day-time, no devil will enter it for three days." (Tirmidhi: 2878)
Another narration is about the last couple of verses in Surah Al-Baqarah. Here, Hazrat Abu Masud (R.A.) narrates that the Messenger of Allah (S.A.W.) said: "Whoever recites the last two Verses of Surah Al-Baqarah at night, that will be sufficient for him." (Sunan Ibn Majah: 1369)
Here, sufficient means that these two verses might be able to make up the blessings of Tahajjud on that night. Hence, if someone forgets to pray Tahajjud, he should make sure to recite the last two verses of this surah to get a similar level of Allah's (سُبْحَانَهُ وَتَعَالَى) mercy. 'Sufficient' may also mean that reciting these verses will, insha’Allah, be enough to ward off calamities, harm, and trouble for the reciter.